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The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

blog.joellehman.com

11–20 of 79 posts

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#11
Noting that technical progress and morality begin diverging at the origin, and assuming that the graph is accurate, then the gap is just part and parcel of human existence. Analogous to Issac Bashevis Singer's observation that, "We must have free will - we have no choice," it could be said that we must have a morality gap.

But even more charitably, if such a gap exists it has been known for two and a half millennia.

This, said Theuth, will make the Egyptians wiser and give them better memories; it is a specific both for the memory and for the wit. Thamus replied: O most ingenious Theuth, the parent or inventor of an art is not always the best judge of the utility or inutility of his own inventions to the users of them. And in this instance, you who are the father of letters, from a paternal love of your own children have been led to attribute to them a quality which they cannot have; for this discovery of yours will create forgetfulness in the learners’ souls, because they will not use their memories; they will trust to the external written characters and not remember of themselves. The specific which you have discovered is an aid not to memory, but to reminiscence, and you give your disciples not truth, but only the semblance of truth; they will be hearers of many things and will have learned nothing; they will appear to be omniscient and will generally know nothing; they will be tiresome company, having the show of wisdom without the reality.

-- Phaedrus, Plato. http://oll.libertyfund.org/simple.php?id=111

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#12
post #9

Have you considered using Ethics rather than Morality ? I hear the word morality and immediately assume the speaker/writer is arguing from a religious point of view.

"It was morality that burned the books of the ancient sages, and morality that halted the free inquiry of the Golden Age and substituted for it the credulous imbecility of the Age of Faith. It was a fixed moral code and a fixed theology which robbed the human race of a thousand years by wasting them upon alchemy, heretic-burning, witchcraft and sacerdotalism." -- H.L. Mencken

Morality is the wrong word to use. It is also highly subjective. Whose morality is this guy even talking about? What does it mean to increase morality? Mencken again:

"Immorality is the morality of those who are having a better time. You will never convince the average farmer's mare that the late Maud S. was not dreadfully immoral."

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#14
It is not a matter of morality. Suppose you have 100 billion robots, each programmed not to press a world-ending button. Some of them will press the button. It's a matter of statistics and the moral framework of the other robots doesn't even enter into the equation. That's exactly the situation we're in.

Moral progress has always trailed behind our capabilities, and if I may say something heretical here, maybe it's also been driven by technological progress.

From the moment on where the first knife was used to attack a fellow human being, our capability to do harm has always been greater than our moral inhibition to do so. And it still is like this, by the way, with the humble knife. It seems we've never mastered the art of handling it responsibly, people are still being stabbed to death.

However, I think it's also important to point out that we're dealing with outliers. Knife murder is not something a person typically does during the average day, nor is it being a bomber, or a Bond-type villain researching world-ending microbes. At the same time though it's important to recognize that the potential of these outliers to do harm to large numbers of people is only going to grow. Concocting the next deadly plague that might kill millions is now within the grasp of determined single crazy people. It's kind of astonishing how little the media has caught on to this profound game changer that has been decades in the making.

We live in an age where a single person could very well wage war against a huge group of (possibly defenseless) people. That's why the morality argument here is so weak: even supposing an ethically perfect society, we'll never have the statistical certainty to exclude destructive outliers.

I don't have a solution for this dilemma, of course, but it's not as "simple" as merely complaining about the slow pace of our collective morality; or, more insidiously, calling for technological regression as a measure to uphold the common good. The growing disproportional power individual crazy people are wielding makes a reasonably good explanation for the causes behind the Fermi paradox, so I don't think we'll get past this any time soon - at least not until reasonable technological protection is available that doesn't at the same time enslave the civilization it's supposed to protect.

In closing, I think there's hope. The cold war was a first testing ground for the whole effect, and the fate of the world rested repeatedly on the moral actions of individuals. I'm still somewhat incredulous that it all worked out in the end. By the same token, even though inflicting mass casualties is now definitely within the reach of single people, there's a distinct absence of world-ending catastrophes, and more importantly: there's even an absence of people who actually tried to do it.

We might be OK, we might not. But it's not down to large-group morality somehow playing catch-up with technology. The call to artificially inhibit technology "until we're ready" seems a downright unethical proposition to me. It could be many, many generations until things like religious delusions finally die out, but you can be absolutely certain that will never happen in a world that is artificially tech-restricted. I thoroughly believe the only way forward is, you know, the way forward.

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#15
post #9

Have you considered using Ethics rather than Morality ? I hear the word morality and immediately assume the speaker/writer is arguing from a religious point of view.

Morality is the right word, though; this is not ethics. It is unethical no matter what for psychologists to date their patients. It is not unethical for you to date one of their patients. Maybe a given psychologist is definitely not abusing their power/role in their relationship with a patient, and is sure that they are still an effective psychologist for their patient/lover. Then it may be morally OK (depending on your moral code), but it is still unethical.

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#16
post #10

The author says that scientific and technological progress in certain fields is outpacing human morality, but he or she advocates advancing science and technology toward better understanding human morality. Presumably, this would entail understanding and modifying the chemistry of our bodies to eliminate the "baser animalistic drives" caused by evolution. However, if our species is so immature, how do we know that ou…

C.S. Lewis's Abolition of Man takes this question and turns it into a rather full thought-experiment.

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#17
post #5

I think this is a very interesting question, but there's a pretty strong tendency in the human psyche to assume that the answer is more or less to replicate $MY_CLAIMED_MORALITY out to the rest of humanity, which this essay does nothing to avoid. ($MY_CLAIMED_MORALITY stands in contrast to $MY_ACTION_MORALITY, i.e., how one behaves, which this essay does discuss there being a difference in, to its credit.) Fiddling w…

I agree completely that this is a delicate issue; my main hope is to raise some awareness that the disconnect between technological progress and progress in morality/ethics deserves greater research focus. I am not in favor of blindly imposing anyone's particular and likely flawed understanding of morality universally, but that this could be an urgent issue for our species' survival.

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#19
Every attempt to compel humanity towards some higher degree of morality, or to accelerate this process, either through force or through law or by throwing money at the problem, fails. Our morality is increasing, but slowly. It is a developmental process. Steven Pinker's observation that violence has actually declined over the course of human history, despite anecdotal evidence to the contrary, attests to this fact.

Unfortunately, like the stages of economic development, there are no shortcuts here. The moral development of our species will be exactly proportional to our development of moral feelings, like empathy, and no faster. And since this kind of psychological change - from generation to generation - happens exceedingly slowly, there's no way around the fact that our moral development is also exceedingly slow. But slow is better than non-existent.

Re: The Morality Apocalypse: An Open Letter to Bill and Melinda Gates

#20

Noting that technical progress and morality begin diverging at the origin, and assuming that the graph is accurate, then the gap is just part and parcel of human existence. Analogous to Issac Bashevis Singer's observation that, "We must have free will - we have no choice," it could be said that we must have a morality gap. But even more charitably, if such a gap exists it has been known for two and a half millennia.…

While the gap between moral and technological progress may be known, the argument here is that it becomes increasingly dangerous as technological progress accelerates relative to moral.

I think it would be a huge mistake to assume that the gap is an inherent part of human existence. Our morality results as a product of our brain and our culture. We can potentially use technology to remedy parts of our brain or our brain chemistry to enhance morality.

Of course, this in itself is a dangerous moral undertaking, but it is a possibility, one that perhaps needs greater research attention.

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