Earlier quoted context omitted.
If he's so concerned about the fabric of society and the family why doesn't he write about the evils of divorce? The divorce rate is like 50%, whereas gayness hovers around 5% depending on who you ask. Somehow the lack of throbbing, purple-veined meatsicks must render it less compelling. EDIT: withdrawing the above childishness, turns out he does write extensively about divorce.
He has written about the evils of divorce. http://www.ornery.org/essays/warwatch/2005-11-13-1.html A quick search suggests he regularly incorporates criticism of divorce into his other writings. http://www.ornery.org/essays/warwatch/2007-01-07-1.html http://www.ornery.org/essays/warwatch/2004-03-28-1.html
How Software Companies Die (1995)
111–120 of 176 posts
Re: How Software Companies Die (1995)
#112Earlier quoted context omitted.
It sounds equivalent to "don't buy scripts or other moviemaking services from Communists." The distinction you are attempting to draw about attacking others makes little sense given the examples I cited. Opponents of polygamy, supporters of Obamacare and opponents of privacy all favor attacking others (polygamists, people who don't buy health insurance, and people who don't cooperate with spying). Most public policie…
There is still a difference between bigoted, chauvinistic superstitions and scapegoating, and disagreements about public policy happening in good faith. You haven't answered my second question. Have you at least thought about it? Also, consider this: http://en.wikipedia.org/wiki/Wagner_controversies#Wagner.27s... It's just music! Why can't people "just listen to the music" which itself has nothing to do with antisemi…
I suspect the reason this jumped out at me is that it's literally an attempt to ostracize a hollywood writer for his other views, and being the good liberal that I am (culturally speaking) this jumps out at me.
So I guess at this point I'm walking away with far less certainty of my views than I started with.
As for the article, you are right that it's not position #1 good. It's a well written version of the same sort of fluff that HN has way too much of, nothing more.
Re: How Software Companies Die (1995)
#113Earlier quoted context omitted.
The time has come now to the point where anyone who holds an anti-gay position is criticized and/or boycotted You say that like it's a bad thing. It is no longer about rights but now it is about acceptance (a) There are still lots of rights that many states and organisations do not recognise. (b) There is no difference between rights and acceptance/legitimacy.
There is no difference between rights and acceptance/legitimacy. In a society that hopes to remain free, there must be a difference between these. There must be space for dialogue, for experimentation, for uncertainty, for personal preference, for disagreement. "Everything which is not prohibited is mandatory" is a totalitarian motto. For example, although I find Nancy Grace repulsive, illegitimate, unacceptable, unw…
Are you actually saying that we should have "discussion" or a "debate" about whether some people are people?
Re: How Software Companies Die (1995)
#114Earlier quoted context omitted.
I get the feeling Colin may have already automated this and it's a bot posting these things.
I did have, but it's been permanently disabled. I got too much grief over it. I have scripts to assist, but all these posts are "by hand". They don't take much time, and occasionally during the search and confirmation phase I stumble across other things that are interesting, so there is some reward.
I'm interested in the reaction to automated posting but the comparative acceptance of 'by hand' posting. Is that simply frequency? Are you selecting which historic threads to run searches against?
Re: How Software Companies Die (1995)
#115Earlier quoted context omitted.
I think it makes sense to have that bot as an actual separate site feature. Personally, it's not something I'd want to be mixed in with normal comments.
What about offering it as a service to the submitter from the submission page?
Such a feature would be good I think.
Re: How Software Companies Die (1995)
#116Earlier quoted context omitted.
I would live on pizzas and coffee. Seems the newer generation of programmers don't like that sort of thing! I'm not old by any stretch of the imagination, but I always thought of programmers as beardy types with awkward glasses, brown trousers and a crumpled shirt/t-shirt. (I never ironed my shirts, that's for sure!). And coffee was always black. Programmers were more like engineers. As stated, this brogrammer person…
Well, I think the difference is that now, the beards, awkward glasses and brown trousers are fashionable. So what was once ridiculed and avoided, is now praised and desirable.
Funny how programmers years ago were generally thought of as a bit odd, nerdy types. Now they're almost "cool". Thanks App Store!
Re: How Software Companies Die (1995)
#117We all know that OSC is a horrible bigot, right? I feel like any sort of fatherly advice he emits needs to be suffixed with "...unless you're gay, then you should be in prison."
Once you realize that 100% of his writing is about the self-hating gay Mormon experience, you notice a lot more subtext. In this piece, the junior programmer who becomes a middle-manager to please the marketers is a metaphor for gay Mormons who marry women to please the church.
Re: How Software Companies Die (1995)
#118Was this as ridiculous a pastiche of clichés when it was written in 1995 as it is now? Or did programmers really only start to have social lives, dislike permanent crunch mode and plan before coding in the last 20 years? It sounds to me like Card read through the Jargon file, i.e. the self-image of a considerably earlier subculture of programmers, took it at face value, added some hyperbole and wrote it up as a kind…
And giving up "sleep, love and health"? As if I am going to part with my health for whatever salary...
Re: How Software Companies Die (1995)
#119Earlier quoted context omitted.
You are trying to retrofit current sense of morality onto the sense held by people in the past. What if people during Turing's time actually thought that homosexual behavior was unethical (which I think is not too far from the truth)?
> What if people during Turing's time actually thought that homosexual behavior was unethical (which I think is not too far from the truth)? First of all, I assert being gay is not unethical. And it never was. Sure, it was considered amoral, but that's not the same. Could you elaborate on why you think an ethical argument could be constructed in favor of being militantly anti-gay?