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Are Computers Making Society More Unequal?

newyorker.com

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Re: Are Computers Making Society More Unequal?

#91
Articles like these seem to make the superficial assumption that technology only puts downward pressure on the unskilled or uneducated. That improving technology can only benefit the existing elites. I couldn't disagree more. Tech improvements are more often used to allow the relatively unskilled to replace the highly skilled. Innovation is commonly driven by scrappy upstarts who have no choice but to try something new because they can't beat the existing order at their own game.

Re: Are Computers Making Society More Unequal?

#92
post #82

Earlier quoted context omitted.

If most people are envious of Bill Gates, does it follow that they have the right to take away his money and redistribute it?

> If most people are envious of Bill Gates, does it follow that they have the right to take away his money and redistribute it? You're presupposing that there's such a thing as a "right" outside of a given social framework. (Cf. @rayiner's various comments on that subject.) If people are envious by nature, that's like the weather; to paraphrase Robert A. Heinlein, attempting to argue with the weather is seldom a prof…

>> You're presupposing that there's such a thing as a "right" outside of a given social framework.

I absolutely am. I'm with the framers of the US Constitution in saying that government and society do not create rights, they merely recognize them. I have a right not to be murdered, for example, even if I happen to live in a society where murdering people like me is allowed.

But I base that statement on my theology, not my economics.

>> You moved your goods to market on the roads the rest of us paid for.

It's equally true that "the rest of us" drive around on roads that the factory owner paid for - possibly more true, assuming he/she pays proportionally. Why does this matter?

Re: Are Computers Making Society More Unequal?

#93

Earlier quoted context omitted.

Really? What if society consisted of 10 people on an island, and only one of them was great at catching fish. Would the others have the right to take his fish and redistribute them?

You're leaving out what the other 9 castaways do. You don't mention the fact that 3 of these people are staying up at night guarding the camp from predators, ensuring the fish catcher gets a full nights rest. You are ignoring the person who knows how to properly filter and provide fresh water for drinking. You forget that someone else is always manning the fire, ensuring it's always going. He can easily set it again…

I'm not ignoring those people. I'm just assuming they trade net mending, fire, water, etc for fish, rather than taking them by force. Indeed, what's the point of catching lots of fish unless he can trade some for other things? He can't eat them all.

"We'll mend your nets for 5 fish" is far different from "you have fish and we want them, so hand them over."

Re: Are Computers Making Society More Unequal?

#94
post #82

Earlier quoted context omitted.

> If most people are envious of Bill Gates, does it follow that they have the right to take away his money and redistribute it? You're presupposing that there's such a thing as a "right" outside of a given social framework. (Cf. @rayiner's various comments on that subject.) If people are envious by nature, that's like the weather; to paraphrase Robert A. Heinlein, attempting to argue with the weather is seldom a prof…

>> You're presupposing that there's such a thing as a "right" outside of a given social framework. I absolutely am. I'm with the framers of the US Constitution in saying that government and society do not create rights, they merely recognize them. I have a right not to be murdered, for example, even if I happen to live in a society where murdering people like me is allowed. But I base that statement on my theology, n…

> I have a right not to be murdered .... But I base that statement on my theology, not my economics ....

Glad you recognize that. Pragmatically, a "right" exists only to the extent that others accept it, voluntarily or otherwise. I can also claim the right not to be murdered. But if I, an American, were to find myself in the hands of certain factions of the Taliban, then that so-called right might be of little efficacy.

There's a legal maxim -- OK, technically it's an equitable maxim -- ubi jus ibi remedium: Where there is a right, there must be a remedy. That is, once the courts recognize that a right exists, they will somehow fashion a remedy to vindicate a breach of that right. But there's a corollary: If there simply is no remedy that can be enforced, then neither is there a right.

Re: Are Computers Making Society More Unequal?

#95

The amount of education required to make a decent living has increased, to the point that today you might need a graduate degree to make a middle class white collar living. Whereas 50 years ago, high school was enough. Pre-tractor farming days you hardly needed middle school. This is a significant mobility problem when you virtually have to crapshoot your life and hope you chose the right field. With increased automa…

If you wanted to work as a banker prior to the adoption of computers you'd need an education advanced enough to calculate amortization tables. Now you'd simply need to know where to put the numbers into a spreadsheet. Same for accountant. Attorneys can now run instant searches for relevant case law rather than spending time in a law library. Construction workers have instant access to information on a variety of materials and methods. Doctors have computers giving guidance on diagnosis as opposed to consulting experts. Students worldwide can learn from the best teachers in many subjects. I could make this list much longer.

In general, the individual knowledge requirements for most jobs have gone down drastically, and the potential paths to acquire that knowledge have grown.

Re: Are Computers Making Society More Unequal?

#96

Earlier quoted context omitted.

I understand your point, but I'm pushing back on it because I don't agree that those other factors are trivial when discussing poverty and inequality. To ignore personal behavior in this discussion is to be begging a false cause fallacy. At some level we may just disagree about how fair it is to consider us all fleshy robots and how important it is to consider individuals instead of populations.

I'm afraid I do not understand your comment as you seem to be echoing what I have stated.

OK. Let me rephrase. Hopefully it will clarify.

I'm saying ignoring behavior like the ones I mentioned for the sake of argument leads to fallacious reasoning with respect to the causes of (and probably the solutions to) poverty and inequality.

You could chalk decisions up to DNA and brain chemistry, but at that point we're having a metaphysical argument. You could say that we should be considering trends in populations and not individual behavior but then we'd be having another philosophical discussion.

Or maybe you agree with all that and I'm misunderstanding your point.

Re: Are Computers Making Society More Unequal?

#97

Why is the sale of labor considered so different than the sale of anything else? You don't feel immoral selling your car to the highest bidder. Why should selling your labor be different? You don't feel immoral buying bananas as cheaply as possible. Why should purchasing labor be different? I'm not trolling; I'm genuinely trying to think through these questions.

One difference is the asymmetric information. There are hundreds of places to determine the fair value of your car. However your HR department uses every draconian policy available to keep you from knowing what your coworkers make. Until Glassdoor came along, it was very difficult to know what you're worth, and its dataset is still quite sparse.

Go around and ask most people (i.e. non-tech) what they make relative to their coworkers and industry and they probably don't know. Hard to auction yourself when the numbers are secret.

Re: Are Computers Making Society More Unequal?

#98
post #40

Earlier quoted context omitted.

I agree. Reaganomics started massively concentrating wealth long before the Internet came along.

Surprisingly, cutting the (progressive) income tax rates and raising the (flat-to-regressive) payroll tax rates made the rich richer and the poor poorer. Who could have guessed?

Trickle down economics would only work if your average rich person were a Jeff Bezos, Steve Jobs, or Elon Musk, not an overstuffed communist apparatchik in a business suit.

Re: Are Computers Making Society More Unequal?

#99
post #70

Earlier quoted context omitted.

That may be true in some respects, but things like refrigerated shipping, ambulances, sanitation (cars do not defecate in the street), and modern logistics have both saved lives and decreased the cost of essentials, even for the car-less urban poor. I'm also skeptical that the balkanization of modern postal codes could be a result of the car. I currently hypothesize that that it is a result of postmodern influence on…

My point of course isn't that cars are uniformly bad, or even bad on the whole, but rather that they've had a major negative influence on a certain part of our social structure that cannot be ignored. We've gained much in terms of convenience and safety, but we've lost something real. A kid growing up in a suburb can go years without seeing a poor person or a homeless person. All those benefits of cars are real, but…

Fair enough. I'll agree with all that.

That being said, I still don't believe cars have universally detached people from each other. While it's easier to ignore your neighbors, people out in the country have access to more things (including cultural institutions like museums) and certain types of travel (road trips) have broadened horizons in other ways.

I'm also not sure how much of the changes in our social structure are due strictly to technology as opposed to shifting attitudes about family, home towns, social clubs, mass media, and other social institutions.

Re: Are Computers Making Society More Unequal?

#100
post #74
post #47

Earlier quoted context omitted.

This is an excellent point, though I'm not sure you'll be in agreement with why I feel that way. The issue comes down to how you define "suffering". One of the reasons income inequality is such a silly measurement of overall economic well-being is because people often believe it must be correlated with suffering. In other words, those at the poorer end of the spectrum must be suffering relative to those at the rich e…

Perhaps we agree more than you expected. I certainly agree that it is too simplistic to say that poor people are suffering because rich people have the money (and that therefore, if we take from the rich and give to the poor, the problem is solved). But that's a pretty 101 sort of critique anyway. Economic and cultural hegemony have been part of the left-wing conversation for a while now, and my main original point w…

Ah, you raise a few interesting points.

>>the concerns of the unemployed and underemployed have tended to be politically ignorable (due to lack of numbers, cultural shaming, the perception that unemployment is always temporary, etc.This seems like it must be true, but I'm not sure it is upon further consideration. Politicians have spent a great deal of time and effort on issues that affect the poor (and the comparative "poor"). In the US, we have a substantial welfare system that includes housing subsidies, a variety of food subsidies, and a variety of medical care subsidies. I would add that benefits under each of these systems has been pushed through by both "liberal" and "conservative" governments. (Many European countries have had an even greater focus on policies that benefit the poor.)

But I would argue that the biggest gains those on the poor end of the spectrum have made over the last 30 years (and certainly over the last 200 years) has been driven by market forces, not political ones. The widespread decline of food prices has been due to private activity, in spite of government policy (see, e.g., various agricultural subsidies/tariffs that maintain above-market prices). The enormous decline in prices of finished goods, durable goods, electronics, and basically anything you’d put in your home, has similarly been driven by market forces. This leads to a tremendous decrease in suffering that is difficult to measure. [For example, cheap air conditioners, furniture and televisions make what would have been miserable conditions in 1950's New York into perfectly pleasant conditions today.] So, perhaps focusing on overall growth will produce greater benefits to the poor than simply focusing on symptoms of poverty.

>>Since I think we probably both care a lot about equality of opportunity...Equality of opportunity is a terrifying outcome. Of course it sounds wonderful in theory, but how do we attain it? The novel Brave New World illustrates how this would have to be done: (1) prohibit natural births, instead hatching babies under laboratory conditions; and (2) raise and educate children en masse, in a (presumably) government-run institutions. Of course even this would result in slight differences in opportunity. Even if everyone shared the same DNA, it would be impossible to ensure each person had the same experiences during childhood (i.e. Billy gets bullied for some reason and never reaches his potential while Bobby doesn’t and attains success).

So, in this respect, I don’t believe that anyone wants true equality of opportunity. The question is, how close is close enough, and at what cost? Because, at a certain point, the only way to increase equality of opportunity is to decrease freedom. We’re currently at the point where the main freedoms we are losing relate to how much of our income we get to keep (i.e. increase tax revenue to provide subsidies/programs for the poor). Most people don’t have a huge problem with this.

But we’re already begin to sacrifice other freedoms, and this is only accelerating. If your kid is fat, he will have a decreased opportunity to succeed. So, we impose sin taxes on certain ingredients. The FDA bans trans-fats. New York City tries to impose size restrictions on sodas. All of these rules are meant to save us from ourselves, or in essence, to give those with less information or willpower a more-equal opportunity to succeed. The same logic applies to smoking or drinking, housing, schooling, etc.

I’m not sure I see a logical place to stop. If someone notices you drinking or smoking during pregnancy, should society step in? There is a chance the child will be negatively impacted. Of course, this means he won’t have the same opportunities as if you had not drunk or smoked during pregnancy. This means the child’s opportunities won’t be equal to others due to your choices. Should we supervise or jail you to ensure you don’t drink or smoke while pregnant? Even terminate the pregnancy if we discover you drank or smoked while pregnant?

Of course, the child of a successful 35-year old mother who drinks or smokes while pregnant may have far better opportunities than the child of a 15-year old mother with no education who doesn't drink or smoke. To what extent should or must society intervene in the latter case?

The converse case is even more terrifying. I didn’t have an equal opportunity of succeeding because I had a stay-at-home mom who taught me to read when I was 4. She taught me years of history and science outside of school, things my peers never learned after 20 years of schooling. I got to peer over the shoulder of friends and relatives who ran successful small businesses. There’s simply no way replicate or ensure that everyone has these experiences (outside of a Brave New World-esque regime). Should my parents therefore be prohibited from trying to give me an advantage over others?

It’s fascinating to me that America chose a revolution based on liberty near the time the French chose a revolution based on equality. 200 years later, the world is a far richer place due to the advances wrought under freedom. Certainly giving people as much opportunity as possible is a worthy goal, but I fear the consequences of what would be required to ensure true equality of opportunity. So then, perhaps we’re back again to the more worthy goal: eliminating suffering.

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