One important thing to know is that in islamic banking, interest or anything that exploits time value of money is considered usury, and is haraam (sinful). There exists a whole institution of islamic banking compliant with shariah law. From gift giving for usage of money such as hibah to good will repayment of debt such as qardul hassan where the debtor may repay more than the principal amount, islamic banking seeks…
Hawala
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Re: Hawala
#22http://en.wikipedia.org/wiki/Medici_Bank
It's also pretty much how Western Union works.
Re: Hawala
#23Re: Hawala
#24Recently, another major use is small businesses which operate as FB pages, collect money from customers using this and then send the goods. Convenient for both sides, as you avoid the hassle of depositing money in banks, or the risk of a badly implemented Online Credit Card system.
Re: Hawala
#25Re: Hawala
#26I work for quite a big Hawala system (www.bakaal.com.au) and were thinking about implementing bitcoins. Moving through the legislation is the biggest stumbling block.
Re: Hawala
#27I almost linked to this, too, in the "Western Union says Bitcoin is not ready for international transfer" discussion[1]. The interesting thing about Hawala is that it provides a ready source of liquidity in local currencies. If someone was to link the two (ie, a local Hawala agent accepted a Bitcoin transfer from an untrusted source, and then moved the money via the trusted Hawala network) then almost all the problem…
Analyzing the remittances flow and their impact in the receiving countries (often more in term of %GDP than official intl development aid), it's a shame that the global average fee to "remit" is 9% and up to 12% while sending money towards Sub-Saharan Africa. [2]
But that's a fast moving market with several technological and business model innovations (and some YC startups too.
This last years, we have seen a lot of startups with interesting ideas based on new technologies or new business model to improve the remittances market: Azimo (http://azimo.com), Xoom (https://www.xoom.com/), Regalii (https://www.regalii.com/ - send good instead of cash, YC), Transferwise (http://transferwise.com) and new technology like mobile banking (M-Pesa, MTNMMO) and bitcoin (buttercoin YC - http://buttercoin.com/).
Disclaimer: I work on TawiPay (http://tawipay.com) as a side-project, a comparison website for remittances services.
[1] http://www.scribd.com/doc/150342765/Trends-in-Remittances-Ju...
[2]https://remittanceprices.worldbank.org/sites/default/files/R...
Re: Hawala
#28Re: Hawala
#29I don't see how this is so different than our usual Western banking system, except that it's less regulated and more customer-friendly.
For example: The Wikipedia article claims that the Hawala system is unusual in that no promissory notes are exchanged. However, directly after that, the article explains how extensive notes are kept on how much the brokers owe each other, and that there are some forms of final settlement between brokers. These notes on mutual indebtedness appear to play an identical role to promissory notes.
This is really no different than the final settlement between banks in the Western system, except that - as you wrote - it appears to be less regulated.
Re: Hawala
#30One important thing to know is that in islamic banking, interest or anything that exploits time value of money is considered usury, and is haraam (sinful). There exists a whole institution of islamic banking compliant with shariah law. From gift giving for usage of money such as hibah to good will repayment of debt such as qardul hassan where the debtor may repay more than the principal amount, islamic banking seeks…
It's hard for me to escape the feeling that Islamic banking replaces usury with hypocrisy, but I guess high-context Cultures could probably make the same argument in reverse.