[branch of philosophy]: [equiv. branch of science] without a laboratory.
I'm not sure philosophy can really be improved beyond the obvious: ie, introducing experimentation after the theorization. But then it's no longer philosophy.
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[branch of philosophy]: [equiv. branch of science] without a laboratory.
I'm not sure philosophy can really be improved beyond the obvious: ie, introducing experimentation after the theorization. But then it's no longer philosophy.
There's also the pragmatic tradition, as DanielBMarkham notes. I'm less familiar with it, but many have seen commonalities between Heidegger and the Pragmatists.
Ayn Rand's writing can be inspirational, but her philosophy was poorly conceived.
"They were in effect arguing about artifacts induced by sampling at too low a resolution." Sampling from what -- "meaning-space"?
Whew, I'm glad I just watched Star Trek to learn this, and didn't spend tens of thousands at Harvard. (I'm referring to the numerous times someone was 'duplicated' in a transporter accident)
I couldn't read beyond the first section...let me know when the cliff's notes version is available and if its worth reading?
How is it possible you had enough energy to type such a pointless complaint, but you couldn't be bothered to read a couple of pages? Would pictures help? Maybe some cartoon animals sounding out the words for you?
It's not cartoon animals, but...
Earlier quoted context omitted.
I agree with you. Ayn Rand basically says: -People are self interested. -This is not a bad thing. I think those are pretty good axioms to build upon. I don't think Rand came up with a grand unified theory of human behavior but she started from the right place... As opposed to our Greek ancestors...
yes, but what is "self?" what is "interested?" How does the meaning change when you put "self interested" together as a phrase? As Paul mentioned in his essay, you're already bumping into what words mean. I can tell you what an integer is, what a square root is, and what a ratio is, and as a result, I can (by looking it up in a book and typing in the text, heh heh) prove that the square root of 2 can't be expressed a…
Not without words you can't.
I haven't finished reading yet, but for what it's worth, I'm having trouble parsing this sentence: Few were sufficiently correct that people have forgotten who discovered what they discovered.
Earlier quoted context omitted.
One of the ways I (and others) knock Ayn is that she didn't have an effect on later developments in philosophy. But she did have an effect on people's lives. By pg's definition, is she more relevant -- or is she reheated Nietzsche with some Stirner stirred in?
IMHO Rand is vastly different from Nietzsche. There is obviously some degree of influence, but Nietzsche is subjective, anti-systematic and anti-rational, while Rand is almost the canonical example of a philosophy that attempts to be objective, systematic and rational. As for Rand's limited influence on subsequent development in philosophy, that's an interesting point. Why is this the case? Even if you disagree with…
Sorry to post twice, but this is a pet topic. Software is applied philosophy. Where else can you deal with everything that western philosophy offers, from classification to epistemology to the philosophy of language and science -- and at the end of the day produce something that has immediate value for someone? All of this working, real-world stuff we're doing, from heuristics to machine learning and meta-programming…
Everything is applied philosophy. That's the point!
1. Aristotle's Metaphysics, and the like, had no effect on its readers. I'd also like a clearer definition of "did something." I.e. does changing the way one thinks about practically theoretical fields "do something?"
2. No one challenged the two until the 1600s. Kant, by himself, isn't a good source since his philosophical agenda was to overthrow the relevance of religion (which was tightly coupled with classical thought). See Allan Bloom's Closing of the American Mind for details.
For my undergrad I studied the classics, and I'd say your generalizations are too general. People, such as Aristophanes, said the same things about Plato in his day that you say in your essay. Yet, generations of great thinkers have chosen Plato over the Cynics and Epicureans, today's relativists and materialists. Your critique of the uselessness of philosophy is more indicative of the fact that many of the humanities in academia today are purposely biased towards relativism or materialism.
While I agree that philosophy should be tested with practice, I don't think practicality should restrict inquiry. Otherwise, we become very short sighted. Math is a great example of this, which you've pointed out in one of your essays.
Finally, you misunderstand Aristotle's support for 'useless' theory. You're confusing 'useless' with 'pointless.' All useful activities are done for a specific goal, they aren't important in themselves. Therefore, the ultimate point of useful activities is by definition 'useless.' Aristotle thinks the final goal we all aim for is happiness, and the highest form of happiness is a kind of knowledge.