I'm going to annoyingly meta on this one because I'm feeling really philosophical today. There is a constant dissonance in the western world between assumptions about "ideal" or "moral" statistical probability distributions and actual statistical probability distributions over a large sample size when it comes to any politically sensitive topics like the one implied in the article (i.e women having an interest in sci…
How are these coins flipped back becomes the topic of interest for the serious activist. Many leads are followed, the evidence and the picture is always murky so suspicions turn to those who deny or ignore the injustice of the actual distribution curve. An odd thing then happens. Denigrating and dis-empowering those who dispute or ignore the ideal curve becomes the mechanism of activism due to the activist's exhaustion of and the murkiness of the task of looking for the assumed malicious coin re-flippers. The coin re-flippers may exist but they may also possess impunity or obscurity such that the activists fail to act against them but it's usually much easier for the activists to direct their energy against assumed shills or fellow conspirators who's proof of membership is their disbelief or disinterest in the ideal curve.