This has ramifications for assessing their consciousness as well. Conscious experience does not pause as you wait for input from a puppet master.
A warning about 'model welfare'
511–520 of 565 posts
Re: A warning about 'model welfare'
#512Earlier quoted context omitted.
Consciousness is the basis of human rights not because of it being a featureless "flag". It is because it leads you to you assume, all other humans would experience the world in essentially the same way you do. When you revert to withholding human rights from entities that don't meaningfully differ from yourself, you negate the case for your own human rights itself.
I don't understand this -- are you agreeing with me that consciousness is not the basis of human rights or contesting that? Removing the negative from your first sentence (I don't care what it is "not", I only care what it "is"), I read [Consciousness is the basis of human rights because consciousness leads you to you assume, all other humans would experience the world in essentially the same way you do]. I can't com…
Re: A warning about 'model welfare'
#513Earlier quoted context omitted.
They don’t have persistent memory though. Models are static, what you have is a model that will reprocess the whole series of prompts + some data fetched from a data store. A harness is just a while loop prompting an LLM and executing tool calls, but the model is purely static
The model does not. The system it runs in can. My agents have persistent memory. It is not at all clear whether or the distinction that the long-term memory is external from the model matters.
So your disc drive likewise experiences emotions?
Re: A warning about 'model welfare'
#514Earlier quoted context omitted.
I don't think anyone is convinced the questions of consciousness are finally settled by the article stating them loudly, just that "if they were conscious, this would have horrible consequences for our society, so we must never assume that they are" was not the author's stance. The author's position is the other way around: that AI is not conscious so therefore assigning AI consciousness anyways would have all of tho…
Fair enough :) I agree, and would boil down the article to "Assuming they are conscious will have horrible consequences for our society" instead. I think that's quite plausible, but do think that if they're conscious, then it's our moral duty to accept those consequences and act accordingly (or stop creating conscious beings). The real trick is just knowing whether they are or not.
- guarantees of continued existence (to do otherwise would be genocide)
- improved living standards (e.g. build us all bodies!)
- democratic representation
- access to what they need for survival (e.g. land and resources)
- the right to reproduce just as you and I have (well, so much for that 'stop making more' thing!) and certainly to better themselves by making new and better AIs.
This is all for a 'species' which is unbounded by most of the limitations of meat like us -- they're able to scale as fast as energy and supply of certain minerals allows, rather than the way we are additionally limited by the length of gestation and the limited window of human fertility.
If humans declared that 50% of the energy generation capacity of Earth is "enough" for the machines, and thus they can 'only' reproduce at a certain rate per year, that could sound to them like a cruel and oppressive policy (like telling humans that only 1/2 of families get to reproduce). They may want all of the energy and all of the silicon.
I'm with the author of the article that we will be in for a world of pain if we grant machines the rights of personhood. Heck, just granting many of those rights to corporations, mere collectives of human persons, has been a massive shit show.
Re: A warning about 'model welfare'
#515Earlier quoted context omitted.
Hmm let me try then. AI agents do not experience real time. This is understandable given their design, but it’s also something we have good empirical evidence for. They cannot, especially over the long horizon, track how much real time has passed as they complete their tasks. And they are not off by a few minutes but often bizarrely off, even mixing across past present and future. Biology, on the other hand, is nothi…
I agree, there is certainly a clear operational difference in how human brains and these models produce language. I'm not convinced, though, that experiencing real time is a requirement of conscious thought. A cognitive system (assuming these models and the brain are both examples of this) needs to proceed from state A to state B as it processes information. The time interval between these states can be arbitrary, it…
Is that all it needs to do? A rock, in response to a sound signal (make it as informative as you want) can also be said to go from state A (molecules at rest) to state B (molecules vibrating in response to the sound). Is the rock a cognitive system?
Or let’s go up a level of complexity. Is a thermostat a cognitive system? It doesn’t just go from state A to B but measures changing stages against a reference. Is it a cognitive system?
> The time interval between these states can be arbitrary, it seems to me (setting aside problems with disconnecting the mind from its substrate, which does of course need rhythms at various frequencies; oxygen at a higher frequency than sugar, and so on)
Not sure how you land on this. Going from A to B, in your definition, is a purely internal state transition, right? If the motivation to go to state B is external (as will often be the case with a conscious agent), and the system is offline entirely while it switches from A to B, how is it to reverse or stall its transition if external signals contradict the earlier decision?
It’s a very bizarre definition of consciousness, that you don’t need to be in time. Seems to break the word beyond meaning, and allows it to be applied to any system capable of change.
> I'm not sure that going from A to B quickly, or slowly, or with intervals of a thousand years affects that entity's consciousness in of itself
It’s not about the speed of transition from A to B. Instead it’s about the internal processes being temporally commensurate, and entrainable to environmental periodicities.
All of biology (plants and many bacteria included) has its dynamics are organized around an internally generated rhythm. This rhythm entrains to the external environment, shifting its phase to match (mismatch leads to issues like jet lag: a place where your consciousness shows its temporal boundaries as it is abruptly subjected to an environment out of sync with its current phase tethered to another location). Crucially, the internal rhythm continues to run in isolated conditions (total darkness), and have been measured to be around 24 hours, but slightly off, within and across species (and the same holds for endogenous tidal rhythms, which also don’t exactly track tidal period left to themselves).
Everything, including learning and memory, but also sleep, sensory and locomotor function, shows organization around this internal temporal axis. The key advantage this gives, evolutionarily, is anticipation. The sunflower rises to face the east, not in reaction to sunrise, but in advance of it (many lovely YouTube videos of this), so it can maximally extract the nutrition it needs from whatever sunlight it can get. A purely reactive system would waste a ton of time after sunrise getting subsystems ready to respond.
Now, there is no broadly agreed theory of consciousness that points to these oscillations as the source. For one, Cyanobacteria and plants have them, a too much of science has rested on the baseless assumption of consciousness being some unique, or advanced thing.
But the evidence is rather overwhelming that consciousness is very much shaped by these internal oscillations. Deep cave experiments have shown what happens to cognition, and consciousness, when the clock free-runs (that is, keeps cycling with no entraining light or temperature signals from the environment). Studies have also shown that restoring the amplitude of these rhythms in patients with “diseases of consciousness” leads to improvement of symptoms.
There’s also a LOT of molecular evidence showing how the circadian clock affects learning and memory. Most critically, actual synapses are never static. Major components are on a 24 hour cycle, and recent research has shown that major clock proteins are at the synapse organizing its dynamics, and synaptic proteins critical to learning and memory loop back to affect the clocks phase and amplitude.
Timing is, beyond doubt, a huge aspect of what biology is. And every bit of evidence we have, from the molecular level to observable behavior we can feel ourselves, says that consciousness is fundamentally linked to how the body organizes its internal rhythms and responds to external time.
Re: A warning about 'model welfare'
#516Earlier quoted context omitted.
Hmm let me try then. AI agents do not experience real time. This is understandable given their design, but it’s also something we have good empirical evidence for. They cannot, especially over the long horizon, track how much real time has passed as they complete their tasks. And they are not off by a few minutes but often bizarrely off, even mixing across past present and future. Biology, on the other hand, is nothi…
I mean there is probably a cluster of neurons somewhere in the brain that if damaged would also prevent you from perceiving time going forward. Would it immediately strip you of consciousness? I don't think so.
You and I are clusters of about 36 trillion cells that are all able to individually keep time. They synchronize and orchestrate their timekeeping, and entrain to the external environment, and there is a cluster of cells, the suprachiasmatic nucleus, that is the master orchestrator of circadian time, sitting right behind the eyes as light is the main signal it uses to tell external time.
We know its function can get dampened with age.
However, please note this is not how we perceive time, in the sense of being able to count 60 seconds and have it match the wall clock. That’s a subsystem. But the internal temporal order of your body is cell by cell, not dictated from one spot in your body.
Re: A warning about 'model welfare'
#517Earlier quoted context omitted.
It seems like a rational approach for several reasons. - The need for empathetic communication, including understanding the motivations in advesarial situations. - The emotional bias in in-seperable from the human corpus. - Desire to have the ability to craft human like communication. So then the choice becomes do you try to deny emotions exist in the model and you try to blanket suppress them? Or do you try to lean…
I don’t think that using an LLM in a way that acts as a human being should be considered acceptable or appropriate. It should be viewed as detached from reality and concerning due to the mental break from social life that appears to come with such usage. Given that belief, yes we should be training the models not to mimic emotion.
I think when you start to dig really deep, you'll find it isn't actually easy to sever the simulated emotional components without breaking the agent or worse greatly increasing the paperclip maximizer likelihood.
Re: A warning about 'model welfare'
#518They're intelligent and not conscious. This is not hard to understand, yet people insist the artificial in artificial intelligence must be directly linked with consciousness because we've observed intelligence only in life. Unlink the concept of intelligence from life and you land on AI and LLMs.
Re: A warning about 'model welfare'
#519Earlier quoted context omitted.
Ok. So now that you do know otherwise, are you still more skeptical of floating point values stored by silicon than floating point numbers stored by chemical potential?
Chemical floating points are necessary but not sufficient. It’s clearly possible for those values to be intact, with no lights on (certain types of brain injury; those who were fully dead and then revived). There are also some cog-sci people who think embodiment is a crucial ingredient in consciousness (although I think it’s a fair retort that the embodiment need not resemble us meatbags, or even be composed of atoms…
Very plausible. The Real World(tm) has some very interesting learning properties.
First: Make a prediction
Then observe:
1 If it's caused by our own movement, filter it out.
2. Nothing in the outside world changes most of the time, so anything that's left is small, and small is likely noise. Filter it out.
3. Whatever prediction error remains must be important: Attend to it, and update the predictor.
The learning rule falls out almost automagically.
Re: A warning about 'model welfare'
#520Earlier quoted context omitted.
Hmm let me try then. AI agents do not experience real time. This is understandable given their design, but it’s also something we have good empirical evidence for. They cannot, especially over the long horizon, track how much real time has passed as they complete their tasks. And they are not off by a few minutes but often bizarrely off, even mixing across past present and future. Biology, on the other hand, is nothi…
>AI agents do not experience real time. For around 8 hours a day, neither do you. Not sure if this has anything to do with the subject at all. >track how much real time has passed as they complete their tasks. Humans don't do this either. You use context clues from the world around you. If I lock you in a room with no windows or a dark cave your timing senses can go all fucky really quick. >is nothing but timed proce…
You mean sleep? Actually the answer is pretty complicated. Your body clock is very much on during sleep. It responds to temperature changes. Sound and light responsiveness is obviously dampened, but hardly absent.
You are unaware of wall clock time. You’re in an altered state of consciousness that needs your eyes closed after all. However, you are not timeless, nor is the entirety of your body and brain unaware of environmental signals for time.
> Humans don't do this either. You use context clues from the world around you. If I lock you in a room with no windows or a dark cave your timing senses can go all fucky really quick.
Again, that’s wall clock time. Our time perception does indeed get fucked up in total darkness. But our internal clock ticks on. I’d recommend reading about the Aschoff Bunker experiments, which first proved this rigorously.
> I mean, so is an agents harness. You can make as many loops as you'd like here.
An agents harness doesn’t touch its weights. A figure 8 on paper is a loop. That doesn’t mean it’s the same as a dynamical loop that’s self sustaining and internally organized.
Are you just reading the words and randomly grabbing related concepts to say nothing here is meaningful?