No, my word choice is not sneaking in any philosophy.
> complicit
/kəm-plĭs′ĭt/
adjective
Associated with or participating in an activity, especially one of a questionable nature.
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A witness is not participating in a murder and by only a stretch of the word is associated with it by means of them recording a version of the events in their brain.
I have to say you clearly write effectively, but surely you see that you're the one "sneaking in" philosophy here?
Pretending that slow, oppressive, plodding, calculated, rising control of a population of workers by means of wage control, obfuscation of responsibility, and simple lying to a public about goods or services is somehow murder is completely intellectually dishonest.
It is possible and necessary to recognize that there is more than one category of crime, and that each category of crime deserves its own social understanding and justice.
If I worked for a "defense" company a year or two before while they sold a gun toting robot dog, I would be complicit in its usage to kill people; if I stay there, I continue to be. I did not have to touch a single human being to be morally judged that I participated or was associated with a questionable activity.
If I worked for Facebook while they actively experimented on teenagers and children and adults to influence their minds and choices to determine their levels of suicidal tendencies without regard to their safety, I would be complicit in their actions.
I take no pleasure in saying this, because I don't know who you are, where you come from, or what you do or don't believe. What I can point as is you have tried to take a word "complicit" as a perfectly accurate word, stretch it to an invalid comparison, and then from that comparison, create a meaningless argument unrelated to my point.
That is the type of action, thinking, and wordplay I do not trust.
Yes. Working for Google is complicity in all their affairs. Witnessing a murder is not complicity in its timeline. Association by external sensory intake is not the same thing as association by direct participation, and direct participation or association with a murder is very obviously something we can morally judge.
For the sake of my own sanity, I'll assume you're simply not understanding the word choice of complicity, or are assuming that being complicit is somehow a binary judgement of quantitative punitive punishment.