Earlier quoted context omitted.
You're missing the point entirely. You're opting in and enjoying it, great! Do you really believe you chose to opt in? The author is saying that opting out is extremely painful and that THAT is wrong. We should all get to choose if we want to walk around with a smart phone or not. It's now basically required to invest in a privacy destroying device that makes huge corporations that much richer to function in society.…
> Do you really believe you chose to opt in? Yes, in that I am of free enough will to choose not to use something or do my homework before making purchases. I'm also not saying that you shouldn't be able to walk around without a smartphone, but choices, like speech, aren't without consequence. If you want to pay for something at a location that only takes cash, but you won't carry cash because it's easily stolen or l…
So, for the analogy, let's say lots and lots of businesses and public utilities are cash only, and carrying the cash exploits you for Google's profit somehow. Or we could stick to the idea that carrying cash is a theft risk, but let's say the businesses are indirectly in cahoots with the pickpockets through a chain of corruption and that's why everybody requires you to carry cash and be vulnerable.
You can choose not to do it, and your choice is not without consequences that are morally wrong, and you'd be right to complain about that. Otherwise if "not without consequence" implies that you shouldn't complain, then you're offering a viewpoint of it being a dog-eat-dog world, and that's just the way it is, if you resist you'll suffer and you're a fool, so take the easy path and don't worry about the morality. Resignation.