The End of an Era

But like it or not, humans are not computers. They are animals with messy, complex thinking and reasoning that is impossible to fully describe, and incredibly complex societal systems created from their chaotic interactions. These messy people don't learn from datasheets and reference manuals, even if you'd like it to be otherwise.

Of course, there's a place for non-fiction, I like some of it a lot. But art has subtlety to it - instead of smacking people in the face with data and lists of objective measurements, it can pry into them by using the human ability to imagine themselves in other shoes, experience emotions that aren't results of real life events, and much more. There is a reason why parents teach their children values by reading them fables or educational stories, not the legal code of their jurisdiction. And this is also why fiction actually changes the minds of people reading it, arguably doing it more effectively than nonfiction. Slop (clickbait, average tiktok content, whatever else you're imagining) doesn't make you feel new things or think of something you haven't thought of before, art does.

The aiens are also a bit of a copout. You're just assuming that there's bound to be this perfect species (that are effectively computers) that operate only on mathematics and discrete logic, who are obviously superior to us and can show us our wrong ways. What if computers aren't always superior? Or what if organic life requires some of that messiness you don't like to be viable? What if the aliens had their own weird things we could never relate to?

I think you're right that there isn't any that's any good right now, but that's beside the point that if that changes (or if that's wrong) then people mostly won't care.

> At least in the communities that I frequent (fantasy, sci-fi, horror)

I think if you are part of a "community" surrounding some genre, then you are probably exposed to an extremely non-representative subset of the population that consumes that genre.

The way I've been thinking about it is not that internal experience is unfalsifiable, along with the modern science connotation that everything that is unfalsifiable is automatically irrelevant (which would be quite absurd, as everything that is dear and meaningful to humans are all simply cognitive phenomena in the end!). It's that it is externally, naively and a-priori unfalsifiable. That is, you can't externally measure or prove it, without having an a-priori theory of what it is and how it happens in the first place. But it is internally falsifiable, in the sense that if we have it, then we know we have it. Note that it's not that "If I have it, then I say I have it", or that "I one has it, he says he has it"; those are all communication to the external world, and for example machines can clearly say they have it without having it, or you can have it before even learning the words that represent it. But if you have it, you can know you do. This actually creates some potential for expanding this knowledge, maybe, in the future, to allow for external verification. We can internally investigate properties associated with consciousness, and from those properties (along with scientific knowledge), maybe one day we will know more about the objective basis which affords consciousness/sentience manifesting or emerging. So I see it like an experimental field where the component of self-assessment or self-experimentation or self-measurement is essential (again along with more conventional scientific notions).

I have been thinking the same way about all properties of life/consciousness, in particular if we think of ethics as a property of (even if you consider the ethics or ideals only pertaining to how it would be ideal to lead your own life) the mind, or of sentience in general. I think of ethics as an inherent property of existence: it stems from the fact that internal experiences/internal life/sentience/etc. are the only thing that could have value, that in fact sentience is experimentally (again taking the point of view of experimental sentience) the only thing that truly matters or has value. If we are minds, we know that only the content of minds can matter; it cannot matter, for example, that a lone rock in some place no one can know about has this or that fate, because there is no mind to interact or perceive and be affected in any way by it. So all of ethics can probably be founded or based upon this kind of observation, and the act of experimental self-observation of consciousness. And I think it's quite important that we collectively recognize those values and what matters to make our lives better (better yet, as good as it can be!) :)