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How working memory could give rise to consciousness

scientificamerican.com

31–40 of 72 posts

Re: How working memory could give rise to consciousness

#32
post #20

Earlier quoted context omitted.

> Consciousness is the echo chamber of the quantum domain [citation needed]

I've seen this bouncing around since the early 90s, with New Agey people like Danah Zohar, and probably predates even that. There never seemed to be a whole lot to it; not much more than "well, consciousness is weird, and quantum is weird, therefore consciousness is quantum". Or maybe "well, quantum is trendy, and I'd like to make a buck, therefore..."

I'm unsure what to make of the post you're replying to, but the idea that there's a connexion between consciousness and quantum phenomena isn't just a New Age idea. Eugene Wigner wasn't New Agey, and he wrote Remarks on the Mind-Body Question, suggesting that wave function collapse only occurs when the consciousness of an an observer becomes aware of the result of a measurement, not the measuring apparatus, which is entangled with whatever is being measured, records it.

Re: How working memory could give rise to consciousness

#34

We can’t define or measure consciousness - because we haven’t discovered how. So, we can’t define or measure it, but we can create it? How do you create that which is not definable or measurable?

We can create many things without being able to define them. From embryos to fire.

Re: How working memory could give rise to consciousness

#35

In this article, the concept of working memory accounts for not consciousness but the accessibility, stability and reportability of certain contents. For example, when I am reading very carefully, I may not be concentrating on the ambient sounds, my bodily position, my peripheral vision, and the environment of the room. These contents may not have to be retained in working memory in any way as relevant information fo…

Yes I think it’s a linguistic confusion more than anything else.

To me, consciousness is not generally that you can be aware (conscious) of things around you and can react to them, lots of things can do that.

Consciousness is a shorthand for saying that something is conscious of itself, or conscious of its own consciousness. It is the meta-ability to observe its own perceptions and thoughts. And a sense of self, a sense that the observer is the same over time.

But frankly, it’s a terrible concept and my definition is plenty flawed too. In practice it is more of a moving goalpost to denote the specialness and superiority of humans over all. That thing we can’t quite put a finger on that makes us different. It is a secular euphemism for the soul. It is not very scientific.

And that is quite problematic because the privileges we ascribe to those on the wrong side of the line fall off a cliff. We rely on that line as a foundation for so much of our morals. We have seen the catastrophes that happen when a group has a different idea about the line.

I don’t have a solution to propose, it’s hard.

Re: How working memory could give rise to consciousness

#36

We can’t define or measure consciousness - because we haven’t discovered how. So, we can’t define or measure it, but we can create it? How do you create that which is not definable or measurable?

People made fire for thousands of years before they understood what it was.

Re: How working memory could give rise to consciousness

#37
post #20

Earlier quoted context omitted.

I've seen this bouncing around since the early 90s, with New Agey people like Danah Zohar, and probably predates even that. There never seemed to be a whole lot to it; not much more than "well, consciousness is weird, and quantum is weird, therefore consciousness is quantum". Or maybe "well, quantum is trendy, and I'd like to make a buck, therefore..."

I'm unsure what to make of the post you're replying to, but the idea that there's a connexion between consciousness and quantum phenomena isn't just a New Age idea. Eugene Wigner wasn't New Agey, and he wrote Remarks on the Mind-Body Question, suggesting that wave function collapse only occurs when the consciousness of an an observer becomes aware of the result of a measurement, not the measuring apparatus, which is…

For me the most plausible argument for "quantum consciousness" was made by Roger Penrose. I still don't believe it; we can demonstrate wavefunction collapse using experiments like the delayed-choice quantum eraser without anything conscious being involved (unless you believe in retrocausality or the cosmic conspiracy theory, or in panpsychism, which is really no weirder than the quantum consciousness ideas and also quite fun to contemplate).

Re: How working memory could give rise to consciousness

#38

Earlier quoted context omitted.

> I’m also curious how you define consciousness. This is what I came here for. Every article or commenter that attempts to deduce the roots of consciousness should first start by defining it. I have yet to see anyone even bother to seriously try. If I spent all my time trying to figure out the fundamental forces involved in floopityjoop, but refused to ever define exactly what a floopityjoop was, you would ignore me,…

Hence why I ask In my experience, “intelligence” and “consciousness” are socially defined categories and can’t be viewed objectively There’s too much social weight on those to have a firm definition because the social implications are too grave and nobody is willing to give up their philosophy for a precise definition

Agreed, and just to add to that... It's important.

In the past many attempts to define who (or even what) is and is not conscious led to the exclusion of certain classes of human and animal, and from there to atrocity beyond measure. The p-zombie problem is not only fundamental, it may be the single most important question in all of philosophy and science from a "first do no harm" perspective.

It's not some academic "Umm acshually". The definition MATTERS, and can lead to real world suffering for living beings at massive scale when we get it wrong. So these regularly scheduled "Mechanism For Consciousness Discovered" blog posts that fail to define it first aren't just bad science, they're actively dangerous.

EDIT - To tie it back to this post - If we assume that working memory is involved in consciousness, we exclude people who lack short-term memory. I had a friend in high school who lost most of his due to a traumatic brain injury caused by a car accident. He was, in fact, a conscious being. Just... very, very forgetful and unable to cope well with novel situations.

Re: How working memory could give rise to consciousness

#39

In this article, the concept of working memory accounts for not consciousness but the accessibility, stability and reportability of certain contents. For example, when I am reading very carefully, I may not be concentrating on the ambient sounds, my bodily position, my peripheral vision, and the environment of the room. These contents may not have to be retained in working memory in any way as relevant information fo…

If you can't report some stimuli in principle, even to yourself, what would it mean for that stimuli to also be conscious?

Re: How working memory could give rise to consciousness

#40
post #35

In this article, the concept of working memory accounts for not consciousness but the accessibility, stability and reportability of certain contents. For example, when I am reading very carefully, I may not be concentrating on the ambient sounds, my bodily position, my peripheral vision, and the environment of the room. These contents may not have to be retained in working memory in any way as relevant information fo…

Yes I think it’s a linguistic confusion more than anything else. To me, consciousness is not generally that you can be aware (conscious) of things around you and can react to them, lots of things can do that. Consciousness is a shorthand for saying that something is conscious of itself, or conscious of its own consciousness. It is the meta-ability to observe its own perceptions and thoughts. And a sense of self, a se…

> It is the meta-ability to observe its own perceptions and thoughts. And a sense of self, a sense that the observer is the same over time.

Which is kind of strange because folks who achieve insight examining their own perceptions and thoughts seem to dissolve the barrier between self and not-self.

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