Earlier quoted context omitted.
Human beings are rational animals as such, but our exercise of that rationality can be quite weak and subject to character flaws and bad habits, and requires cultivation to refine, purify, and actualize. Of course, we also must be careful here because you're using your own faculties to judge the content of the psychology class (as were the psychologists who produces the content you were learning). Skepticism falls in…
I personally think of humans as some kind of rational machine. We get input from our thoughts, knowledge, and the world around us and generally get whatever the most rational outcome is. The problem with this is that our input is limited to what we know, our general thoughts, and the world around us
Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
61–70 of 72 posts
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#62My intro to psychology classes was one of the most valuable classes I ever took, just with the way it systematically shattered my own notion of how much I could trust my own notions of perception and thought to be a rational and accurate reflection of reality. I definitely had a notion of how irrational “people” could be before that, but of course I somehow thought I was above all that.
But why are you trusting the psychology class? Do you believe it was made by special people with rational and accurate perception of reality?
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#63My intro to psychology classes was one of the most valuable classes I ever took, just with the way it systematically shattered my own notion of how much I could trust my own notions of perception and thought to be a rational and accurate reflection of reality. I definitely had a notion of how irrational “people” could be before that, but of course I somehow thought I was above all that.
Human beings are rational animals as such, but our exercise of that rationality can be quite weak and subject to character flaws and bad habits, and requires cultivation to refine, purify, and actualize. Of course, we also must be careful here because you're using your own faculties to judge the content of the psychology class (as were the psychologists who produces the content you were learning). Skepticism falls in…
Why Would You Say Something So Controversial Yet So Brave? dot gif
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#64Earlier quoted context omitted.
Gutenberg might be ugly, but it was fast to load, had all the data I needed and I was downloading the ePub within 5 seconds. That's a winning formulla these days in my book (no pun intended)
I literally instinctively pressed the back button the first time. I don't understand this instinct you're displaying here, to defend anything because it's open/free. It can be made better. Can't we all agree that is a good thing?
That wasn't a defense, that was me saying it worked well for me. Looking at it again in light of your comment, I might even not even use the "ugly", it is actually quite a clean layout, easy to use, doesn't waste screen space, and I would double-down on it being perfectly fit for purpose. each to his own I guess.
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#65Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#66My intro to psychology classes was one of the most valuable classes I ever took, just with the way it systematically shattered my own notion of how much I could trust my own notions of perception and thought to be a rational and accurate reflection of reality. I definitely had a notion of how irrational “people” could be before that, but of course I somehow thought I was above all that.
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#67Interestingly, Charles Mackay, the author of Extraordinary Popular Delusions and the Madness of Crowds, was himself one of the most ardent cheerleaders for the Railway Mania [0] "urging people to put their money into the railways and pooh-poohing those who were concerned." and "He had become famous by mocking the bubbles of the past - but had rather less to say about the far more serious bubble that he himself had he…
Helping to inflate a bubble is a valid strategy as long as you undestand the mechanics enough to organize a favourable exit. I think we have lost a number of treatises on this exact subject since at least Egypt's old kingdom, 3000BC.
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#68The book has aged, but humanity hasn't
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#69Earlier quoted context omitted.
I personally think of humans as some kind of rational machine. We get input from our thoughts, knowledge, and the world around us and generally get whatever the most rational outcome is. The problem with this is that our input is limited to what we know, our general thoughts, and the world around us
Hm, I think there’s more to it than that. It is often the case that someone will do something and regret it without having necessarily gained any new information, which is in a sense irrational, right? If you didn’t gain information, you could have known to just not done it to begin with. Something about experiences, perhaps?
Re: Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (1852)
#70Earlier quoted context omitted.
As someone who used priming heavily at Google, and its wide use in social networks to billions in revenue. I’m gonna go with the academics trying to take this down are BS. Adam Curtis even suggests lightly that the takedown of priming in academia was paid for to bury its actual effectiveness (and liability by implication)
The reproducibility crisis reproducibility crisis?