>So what context would cause me to seriously consider the possibility that engineers had created a computer program that is conscious and an intentional user of language? Let me outline one potential sequence of steps. The first requirement is that the computer program has a body (either physical or virtual) and sense organs; there are many reasons for this, but for the purposes of this discussion the most relevant o…
The body itself has little effect on the mind other than the inputs from nerves and chemical and hormonal changes. These inputs are analogous to tokens and parameters for an LLM. You could theoretically reserve some tokens to be used as “physical” or “emotional” sensations that would affect the functioning of the model.
Artificial intelligence is not conscious – Ted Chiang
161–170 of 1001 posts
Re: Artificial intelligence is not conscious – Ted Chiang
#162>So what context would cause me to seriously consider the possibility that engineers had created a computer program that is conscious and an intentional user of language? Let me outline one potential sequence of steps. The first requirement is that the computer program has a body (either physical or virtual) and sense organs; there are many reasons for this, but for the purposes of this discussion the most relevant o…
Re: Artificial intelligence is not conscious – Ted Chiang
#163Earlier quoted context omitted.
Can you give some historical examples of people moving the goalposts around consciousness? I agree, perhaps, for aspects of "intelligence" but I can't think of any examples of it with regard to consciousness proper.
There’s over 400 years of philosophical debate about consciousness starting with Locke, shifting with Kant, and continuing onward with real world implications throughout. By some more modern definitions an iPhone has consciousness while others explicitly exclude certain humans, and these definitions served as part of the justification of slavery and sexism, colonialism and more. I started writing an essay on this on…
Re: Artificial intelligence is not conscious – Ted Chiang
#164The conclusion I’m currently at is that I don’t know and probably can’t ever know. Maybe you’re all philosophical zombies. Maybe I am one too!
But at some point we will get close enough that it hopefully becomes obvious that we must tread carefully.
The entire episode is incredibly relevant. But here’s a snippet: https://youtu.be/EFNbTnFHruI?si=pW9QtxCsqMtHkVYG
Re: Artificial intelligence is not conscious – Ted Chiang
#165Earlier quoted context omitted.
There is a difference between saying software can never be conscious and saying the software we have today isn't conscious.
Yes. There are really three separate questions: - Are current LLMs conscious? - Is it possible that future versions of LLMs with similar architectures could be conscious? - Can any AI be conscious? I'd assign probabilities of around 0.1, 0.2, and 0.9. My completely ignorant take is that we probably need something more "dynamic" than a bunch of transformer layers in order to produce consciousness, but I wouldn't be sh…
Re: Artificial intelligence is not conscious – Ted Chiang
#166Earlier quoted context omitted.
> Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions. How can you have a subjective experience without a body? That's the point, in my opinion: your physical/chemical state (body) in a given moment is then translated into the higher abstraction of the emotion. An emotion that *you* feel, because you are self awa…
You need to draw that thinking out to it's natural conclusion, though. If I cut out your brain and stopped you from hearing or seeing or feeling - you would still be a conscious human being capable of thinking and awareness. If I hooked up electrodes to the hearing centers of your brain and force fed you dialog you perceive as speech (but is really a great deceiver), then responded in what you thought was speech (but…
Embodied cognition rejects this assumption. We didn't evolve as brains that were then put in bodies, we evolved as bodies with nervous systems.
Re: Artificial intelligence is not conscious – Ted Chiang
#167Earlier quoted context omitted.
Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions. Is a car a body? Does an AI situated in a car therefore get to have desires and emotions? Is a taupe box with a webcam attached a body? (For that matter: Is a quadropelegic body a body? Do quadropelegics have desires and emotions? Obviously, yes and yes.) Why i…
> Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions. How can you have a subjective experience without a body? That's the point, in my opinion: your physical/chemical state (body) in a given moment is then translated into the higher abstraction of the emotion. An emotion that *you* feel, because you are self awa…
Great q. Deepening it further-how can you have a subjective experience without consciousness, which isn't necessarily tied to physicality. Taking it one step further-can you have consciousness without a mind? Who's the first mind, the first cause of it all, that begot both the material and immaterial world?
Fun stuff eh?
Re: Artificial intelligence is not conscious – Ted Chiang
#168I find it strange that no one talks about consciousness and intelligence from the perspective of evolution. We have big brains for exactly one reason only: bigger brains bestowed reproductive success upon our species. Evolution doesn't give a shit about the meaning of 'consciousness'. It just pushed us farther and farther along a trajectory that led to modern humans (and other animals). This take suggests, then, that…
Re: Artificial intelligence is not conscious – Ted Chiang
#169Earlier quoted context omitted.
I sometimes wonder if we'd make more progress in understanding ourselves if we gave up the whole concept. More and more, it feels as though "consciousness," like "aether" or "humors," is an insufficient abstraction built on overemphasizing some observations at the expense of others.
There is something to observe. Humans are not like rocks or trees, and not even like dogs or cows. But maybe you're right - we can't precisely say what the difference is, and slapping a word on it is not necessarily a step forward.
Interestingly, dogs and cows meet many of ted chiang's requirements for consciousness.
Re: Artificial intelligence is not conscious – Ted Chiang
#170I think about Star Trek: TNG’s “Measure of a Man” a lot lately. We can be so confident to decide what is and isn’t alive from vibes alone. The conclusion I’m currently at is that I don’t know and probably can’t ever know. Maybe you’re all philosophical zombies. Maybe I am one too! But at some point we will get close enough that it hopefully becomes obvious that we must tread carefully. The entire episode is incredibl…
The judge broached on the subject of what makes us distinct from Data (e.g. machines w/great heuristics) - the existence of a soul. Or rather, I'd like to think, in the words of CS Lewis, that we are a soul with bodies attached.