This makes sense. However there is an issue where many people conflate "consciousness" with the ability to make novel insights, think genuinely, etc. They use this to claim that since AI is not conscious, AI could never actually "think" and is instead just always a regurgitation of its training data. It is a natural human hubris to make our abilities seem unquantifiable and mysterious, but all the useful things the h…
Artificial intelligence is not conscious – Ted Chiang
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Re: Artificial intelligence is not conscious – Ted Chiang
#62Suppose one selects an arbitrary hot-button issue [X] with two opposing sides and one side has anything less than overwhelming support. And then that person writes an article titled "Side 1 of issue [X] is true". Not "maybe" or "possibly". Just a straight-up declaration by fiat. Would you categorize this particular style of rhetoric to be persuasive or annoying? And before you say "persuasive" because you're thinking…
The problem I have with good faith debate is that it often falls into a fallacy of "fair-time" meaning we think we have to give the other side equal time. This because obvious with things like the Holocaust. Or when you have a legal person (e.g. RFK Jr.) asking to debate a scientist (e.g. Dr. Peter Hotez.)
Re: Artificial intelligence is not conscious – Ted Chiang
#63“Counsciousness” is the ultimate moving goalpost, and historically, it’s been one of humanity’s most effective intellectual weapons. An indefinable black box we intentionally gatekeep to draw an arbitrary line between ‘us’ and ‘them’. I don’t know if AI is conscious or not, and I honestly don’t know what it even means to be conscious. historically, by claiming a monopoly on it, we’ve successfully manufactured the phi…
If we understand how a system “emulates” consciousness then we declare it an emulation. If we don’t quite understand how a system exhibits consciousness then we can say it might be conscious. Basically, we need to leave room for the universal answer (God) to fit into the definition. If we ever scientifically figure out how consciousness arises in our brains, I think we will have a bunch of very depressed people on ou…
Re: Artificial intelligence is not conscious – Ted Chiang
#64Suppose one selects an arbitrary hot-button issue [X] with two opposing sides and one side has anything less than overwhelming support. And then that person writes an article titled "Side 1 of issue [X] is true". Not "maybe" or "possibly". Just a straight-up declaration by fiat. Would you categorize this particular style of rhetoric to be persuasive or annoying? And before you say "persuasive" because you're thinking…
Re: Artificial intelligence is not conscious – Ted Chiang
#65Consciousness doesn't exist, it's a vanity concept, to boost human ego...
I can confirm that this is incorrect.
Re: Artificial intelligence is not conscious – Ted Chiang
#66I agree with some parts of this piece, but paragraphs like this one above seem pretty uninspired and simplistic. It's entirely plausible that a conscious mind would not be evolutionarily incentivized to be able to do those things. ie just because animals on earth needed to develop specific talents doesn't mean that other conscious entities need to. Why would a computer program need to hunt for food like a mouse would? Making tools like chimp? these seem like nonsensical metrics.
Re: Artificial intelligence is not conscious – Ted Chiang
#67I think Chiang is right about this, but there is a related philosophical mystery. The trend from Deep Blue to AlphaGo to LLMs solving Erdos problems suggests that Peter Watts was onto something when he wrote Blindsight. Reasoning ability is apparently independent of consciousness? We haven't really come to grips with that yet. What does it mean if nothing we write proves anything about anyone's consciousness?
Re: Artificial intelligence is not conscious – Ted Chiang
#68We don't have a rigorous definition of consciousness, and there are so many questions. Is consciousness a thing that can exist independently on its own? Or is it a quality (like hardness or color) that can only be associated with something else? Is it an emergent property? Is it binary - are things either conscious or not? Or maybe there's no such thing as consciousness; it's just a word we came up with to describe t…
> it is an emergent, non-binary property that requires a physical substrate like a brain. If I am right, it means that animals have consciousness too (at varying degrees). If GPUs are the "brain", then AI is conscious, or will become so at some point. That's an interesting observation. Though, there are many simple animals. How do you define consciousness here? Is it automatically conscious because it is an animal? W…
In either event, I think transformer-based AI can only be conscious during the act of inference. If that's the case, then the experience of consciousness that the AI is subjected to must be the content of the tokens in the context window and the activated weights. Maybe that's reason enough to be polite to our agents?
Re: Artificial intelligence is not conscious – Ted Chiang
#69Re: Artificial intelligence is not conscious – Ted Chiang
#70We don't have a rigorous definition of consciousness, and there are so many questions. Is consciousness a thing that can exist independently on its own? Or is it a quality (like hardness or color) that can only be associated with something else? Is it an emergent property? Is it binary - are things either conscious or not? Or maybe there's no such thing as consciousness; it's just a word we came up with to describe t…
> it is an emergent, non-binary property that requires a physical substrate like a brain. If I am right, it means that animals have consciousness too (at varying degrees). If GPUs are the "brain", then AI is conscious, or will become so at some point. That's an interesting observation. Though, there are many simple animals. How do you define consciousness here? Is it automatically conscious because it is an animal? W…
Imagine consciousness as a 0-1 scale. Simple unicellular organisms will be closer to 0, while apes and humans closer to 1. I'm not suggesting that assigning this value rigorously is possible or that humans are at a 1. Perhaps the total consciousness in the universe (i.e. the sum of the consciousness of all organisms therein) is constantly increasing, like entropy.