691–700 of 1001 posts
The overarching message is that builders should deeply consider the impact of what they're building on civilization. "Technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it." Therefore builders "bear a particular ethical and spiritual responsibility" because "every design choice reflects a vision of humanity." The questions shouldn't just be 'can we buil…
Earlier quoted context omitted.
> What specific horrible evils do you mean? The 1956 student massacres in Hungary, where my grandma was almost killed. The Holodomor, the various "Russianization" campaigns, the Jewish Autonomous Oblast, The Great Leap Forward, etc.
It sounds like Communism, Capitalism, and Fascism are all very bad, then. Maybe we can try something else? Do you have any ideas?
> a uniformity that eliminated diversity and that chose homogenization over communion Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time. > We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including…
The reaction of astronauts to seeing Earth from space -- the mystery of creation. Parents seeing pieces of themselves echoed in their children who are nonetheless distinct and surprising -- the mystery of the person.
Much of the meditations in the encyclical are related to human dignity and fraternity. An example:
> Finitude, when truly accepted, does not diminish us but opens us to recognizing the face of God and others. Indeed, precisely because we experience limits — vulnerability, suffering and failure — we can recognize the inviolable dignity of every person, both our own and that of others.
I find the Amish approach to technology a very interesting one. As I understand it, they're not in principle "against" modern technology, but they carefully evaluate the potential impact of every new technology on the community. The decision is a purposeful one, governed by the criterion of the common good of the community, which in my opinion is much healthy than our free-for-all. In this respect I find this encycli…
I'm not a philosopher or theologian, but this just seems wrong to me, at least when taken in the context of the entire encyclical and the history of Catholicism. That "God created humanity in his own image" has always been a central tenant (if not the central tenant) of Christianity and Abrahamic religions generally. So it would seem like anything that makes us "less human", or denies us the full power of our "uniquely human gifts", would by definition be making us "less Christ-like", and my read of the rest of the encyclical seems like this is (generally) Leo's point.
Again, I'm not a theologian, but Pope Leo obviously is, and "tying these ideas back to core Catholic principles" didn't strike me as a problem in this encyclical.
I find the Amish approach to technology a very interesting one. As I understand it, they're not in principle "against" modern technology, but they carefully evaluate the potential impact of every new technology on the community. The decision is a purposeful one, governed by the criterion of the common good of the community, which in my opinion is much healthy than our free-for-all. In this respect I find this encycli…
> [The Amish] carefully evaluate the potential impact of every new technology on the community. The decision is a purposeful one, governed by the criterion of the common good of the community. Counterpoint: buttons . Without proclaiming expertise on the subject, I think this is an overly romantic view of the Amish, and most of their decisions (like any religious/religiously-adjacent demographic) are based on vibes an…
> As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the…
There are a frightening number of people in the world who simply don't care about what happens to people they don't know or they simply think they're going to be at the top of the food chain one day so they think they will benefit from the current system. This is captured in the quote where most Americans see themselves as "temporarily embarrassed millionaires", attributed (possibly falsely) to Steinbeck. It's been i…
Elon Musk is currently worth ~800 billion dollars. This could happen in a much shorter timeframe.
I'm curious if there has ever been an instance where people have been able to "tame" a technology to consider a broader, societal good, or if we've always just been at the whims of how any particular tech naturally concentrates or dissipates power. For example, if you look at the boom of the middle classes in the mid 20th century, this appears to me largely a consequence of the fact that industrial technology at the…
Regulated because of the common good, even though there is money to be made selling them OTC as cold remedies or whatever.
I find the Amish approach to technology a very interesting one. As I understand it, they're not in principle "against" modern technology, but they carefully evaluate the potential impact of every new technology on the community. The decision is a purposeful one, governed by the criterion of the common good of the community, which in my opinion is much healthy than our free-for-all. In this respect I find this encycli…
> But in this document everything seems to be based in the concept of "human dignity", which, however useful or beautiful, has no roots in Catholic tradition: it's a purely secular idea. I'm not a philosopher or theologian, but this just seems wrong to me, at least when taken in the context of the entire encyclical and the history of Catholicism. That "God created humanity in his own image" has always been a central…
> I'm not a philosopher or theologian, but this just seems wrong to me
Agreed, it's an ahistorical take. The Western secular concept of "human dignity" has roots in the Abrahamic religions. Not the other way around.
https://link.springer.com/chapter/10.1007/978-94-009-1590-9_...
Earlier quoted context omitted.
Water hogging? Show me the data. This is a lie that the socialist continue to peddle. It’s a very sticky idea completely resistant to facts. Data-centers use 48m gallons a day in the USA. Total water consumption is 322 billion a day. So 0.015% of water use. Golf courses use 30x that and Almonds 80x that.
Okay, those are the global stats, but what about local impacts? Water is often a local resource, not a country-wide one, so the impact of a large datacenter will often be much higher around it. For example, we have some datacenters gobbling up 10% of all the water consumption of a town ( https://www.waterverge.com/news/data-centers-ai-water-consum... ), with most of that coming from potable water supplies. That's con…
1: https://www.loudounwater.org/commercial-customers/reclaimed-...