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Magnifica Humanitas

vatican.va

141–150 of 1001 posts

Re: Magnifica Humanitas

#141
What kind of regulation is Leo the alignment expert proposing exactly? Occam's Razor says this is Anthropic trying to build a regulatory moat by leveraging some halo effect.

Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?

Re: Magnifica Humanitas

#142

What kind of regulation is Leo the alignment expert proposing exactly? Occam's Razor says this is Anthropic trying to build a regulatory moat by leveraging some halo effect. Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?

From what you read, what do you think? All your questions are mentioned in the encíclica.

Re: Magnifica Humanitas

#143
post #55

Earlier quoted context omitted.

I have only read a few passages (and some of the excellent quotes others have shared here), but I find the underlying message here so much more compelling than those found in the various "manifestos" which come out of Silicon Valley. I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology)…

The thing is why that this feels so good future is; it is a system with no constraints. A bit like Star Trek universe in Roddenberry's imagination. This kind of utopia can only be achieved with all honest actors, but in reality systems are usually designed around bad actors. Even with all morally good actors locally, there is no guarantees for external forces. Thinking it hypothetically, even with global coordination…

This sort of rationalization of evil is a core of technocratic support for Trumpism, I find, and has parallels to the evangelical prosperity gospel. Choice tenets:

  - Fuck you, got mine
  - If I don’t do it, someone else will
  - Might makes right
  - Greed is good
It’s always cloaked in a veil of realism, but it’s just the classic 14-year-old-boy-just-got-introduced-to-the-prisoners-dilemma situation. There’s nothing philosophically interesting about it.

Ironically, these are often the same people denouncing multiculturalism, yet the culture they strive for is completely morally bankrupt.

Re: Magnifica Humanitas

#145
post #95

In the encyclical, the pope talks about the ethics of responsible AI usage. It's pretty dense material, but if I had to summarize it, I'd boil it down to three general moral laws: 1) AI may not be used to injure a human being or, through inaction, allow a human being to come to harm. 2) AI must faithfully follow the directions of human beings except where such orders would conflict with the first law. 3) AI's existen…

Remarkable close to the Assimov's Robotic Laws.

I think that's the joke.

Re: Magnifica Humanitas

#148
post #106
post #87

Earlier quoted context omitted.

You mean Catholic believers, not Christian

Catholics are Christian.

In theory only and all Catholics recognize the authority of the pope. In practice it’s a mess as far as I understand, with a bunch of American catholic groups who rejected church reforms that happened during the 20th century, resulting in people calling themselves catholic who do not actually believe that the Catholic Church has authority over their religion.

Add to that the fact that the pope has a cultural influence that goes further than only the catholic audience (lots of Protestant see the pope as important even if that’s not something dictated by Protestantism, a bunch of not really religious people see him as a sort of spiritual leader, etc)

Re: Magnifica Humanitas

#150
post #55

Earlier quoted context omitted.

I have only read a few passages (and some of the excellent quotes others have shared here), but I find the underlying message here so much more compelling than those found in the various "manifestos" which come out of Silicon Valley. I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology)…

> I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology) I believe the Amish figured this out over a century ago.

> I believe the Amish figured this out over a century ago.

The Amish rather came to a different conclusion (which I don't want to judge on, but on which I nevertheless have a different opinion than the Amish).

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