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It is time to give up the dualism introduced by the debate on consciousness

noemamag.com

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Re: It is time to give up the dualism introduced by the debate on consciousness

#251

Rovelli is arguing (I think) that we need to fundamentally view consciousness as a natural phenomenon - albeit one that is extremely complex and poorly understood. So we ditch the philosophical puzzle and focus on the reality we can perceive and reason on. The problem is that consciousness is a philosophical invention (and a slippery one at that). We're in the wrong frame. If you accept consciousness is a thing you e…

So many people appear to be mesmerised by their own place in the physical world, and taken by this powerful idea that the physical world is the source of it all, giving rise to everything through physical laws and processes, like our brain, a product of quaint physical processes, giving rise to consciousness.

To me, that idea seems entirely back-to-front. To me, it appears obvious to me that I am having a conscious experience from which the physical world and all its laws and processes, emerge. What’s even more interesting, is the narrative of that physical world. I am witnessing a physical world that is more often than not, trying to convince me that everything that exists has come from it - perhaps poetically in an attempt to ground (confine) me in it, grounding me in the belief that I am only alive inside the confines of what we call the physical world, where the truth is otherwise.

I simply don’t buy that my consciousness comes from my physical brain, it seems more likely that my brain comes from my consciousness - whatever that is.

I am not impressed with the idea that the conscious experience is special and is in need of explanation. Instead, I propose that the physical world is the more special and more interesting part, that needs an explanation. Not to describe all the physical laws and processes, but to explain why it exists at all. And that is done, not by distracting ourselves with searching the physical corners for answer, but instead by exploring the question of why anything would have given rise to a world like this in the first place.

And that, right there, is the truly difficult question, which is answered by peering over our shoulder into the abyss, from which we all had to run from to arrive here.

Re: It is time to give up the dualism introduced by the debate on consciousness

#252

Earlier quoted context omitted.

Did our ancestors that used the very first tools have consciousness? If they did, was the consciousness what helped them make the tools? Or was something else in their brains that helped in the tool making? IMO consciousness is something that appears when you have enough "brain power" to spare, maybe as some side-effect of some evolutionary trait. I'm no expert and it's a very simplistic explanation, I know, but in g…

There is brain power by the ton all over the place. The answer cannot be based on what a thing can do, but on what a thing chooses to do.

The verb "chooses" here does a lot of the heavy lifting, and implies a consciusness that chooses. It's making the answer circular and it means that we are just pre-filtering the possible answers for our preconceptions.

My cat is not "less conscious" because he's choosing to sleep all day.

Re: It is time to give up the dualism introduced by the debate on consciousness

#253
post #238

FTA: > Then he declared that there is another distinct problem — why the brain’s behavior is accompanied by experience at all — which he christened the “hard” problem of consciousness. The hard problem isn't about "why", it's about "what it's like". Try to explain what it's like to hear a major and a chord to a deaf person, or what it's like to see magenta to someone who's blind. None of the things you say, sign or w…

Qualia is the term people often use to mean "what it's like". The hard problem is "why is there qualia". This of course assumes that qualia exists as a coherent thing, which some philosophers dispute.

Re: It is time to give up the dualism introduced by the debate on consciousness

#254

Earlier quoted context omitted.

Isn't what makes the experience of love special the experience of love? a robot can hold hands and kiss and bring flowers home far more efficiently than i can. is that what love is? A robot CAN write a poem about how the redness of a flower reminds them of their mother’s funeral. But the outward signal of grief is not evidence of an internal experience of it.

I’ll bite the bullet: if a robot has a complicated enough internal representation of the world, it may very well develop a concept of love (or “care”, or “noticing”, or “intention”. Love is such a slippery word…) that we would have to trust. Imagine a cat-sitting robot. The robot can differentiate between individual cats. It learns how to play with the cats and feed them in in their preferred way. The cats grow to tr…

nicely done and well put. one of the better intros to the “hard problem” i’ve read, truly

Re: It is time to give up the dualism introduced by the debate on consciousness

#255

I believe nature is all there is. If we could replicate a human brain several times, and make each 'human brain' receive the exact same input data (sounds, sights, smells e.t.c.) from the moment they 'exist' until the end of their lifetime, I truly think that each of these brains will make precisely the same decisions (and each of these 'brains' would think they were conscious and in control of their lives). In my ey…

I think supernatural things don't exist by definition. If ghosts would exist, they would be just natural.

The real question is whether there is a two way link between consciousness and the physical world. Obviously the physical world is observed by consciousness, so that direction checks out. What about the other direction? Is the physical world at all influenced by consciousness? The mindfulness folks seem to argue: no. They argue that consciousness is like a person watching a movie, where the movie is experience. The person is so immersed that it thinks, it controls the movie, but in reality it's a fully passive observer. But this can't be true! Otherwise, the discussion of consciousness could never have come up in human history. A population of "philosophical zombies" could never initiate this discussion. So somehow consciousness must cause physical neurons to activate. The movie knows about the person watching!

Re: It is time to give up the dualism introduced by the debate on consciousness

#256
post #35

Humans do not have souls, nor do they possess free will in the traditional sense. What we call “consciousness” is merely a product of evolution, and also a tool shaped by evolution. In essence, consciousness is a complex information input-output system. When such a system reaches a certain level of complexity, it inevitably generates the concept of “I” as a way to simplify the processing of overwhelming information.…

There's no single proof that after a system do pass some complexity threshold consciousness develops itself and inevitably generates the "I".

Re: It is time to give up the dualism introduced by the debate on consciousness

#257

Earlier quoted context omitted.

Isn't what makes the experience of love special the experience of love? a robot can hold hands and kiss and bring flowers home far more efficiently than i can. is that what love is? A robot CAN write a poem about how the redness of a flower reminds them of their mother’s funeral. But the outward signal of grief is not evidence of an internal experience of it.

What's really a head trip is that I don't actually know another human is experiencing grief either. They could be a sociopath and not actually feel emotions, but are pretending to in order to benefit them in some way.

What are emotions, really? It’s a bit easier than consciousness to research but still many theories exist. A popular one is that emotions always appear because the work(ed) to one’s benefit. They are always meant to manipulate the environment.

With sociopaths, do they simulate, generate, push away, ignore, control, their emotions, more or less than others? Also psychopathy/sociopathy is difficult to research because it’s hard to measure anything; even if you trust what they may be claiming, how do you know how they experience them.

One perspective is that some may not feel emotions because emotions did not successfully manipulate their environment in childhood. So why develop them. If anger worked to manipulate your environment, you may become angry easily later on, in an attempt to replicate the successful manipulation. If grief worked, you will experience grief. If “coldness” worked, you will react coldly. If “empathy” worked to manipulate to your benefit, you will be tuned to try empathy.

“Normal” only shows what typically works in a society, not what is “healthy” or “natural”. We’re all highly adaptive individuals, learning how to survive in whatever environment we grow up in. We all become master manipulators, because that’s how we survive. Some forms of manipulation may be more socially accepted than others, within a given culture, others less so. Sociopathy doesn’t exist outside of a culture’s value system. It is a disorder only once you define what order is. In a society of narcissists, the empath is the sick one.

We really only have our own experience, and the words of others to compare it to.

Re: It is time to give up the dualism introduced by the debate on consciousness

#259

Earlier quoted context omitted.

It absolutely is a problem with the article. Science deals with physical phenomena; metaphysics quite literally means beyond physics. It's ridiculous to say that consciousness is the last hold out, as if there aren't a million other unanswered questions about meaning, essenence, and experience. Here is a parallel argument for you. The history of science has been one discovery after another which leaves us with new, i…

Reducing a complex phenomena to more basic structure and dynamics just is to eliminate any open metaphysical questions about that phenomena. That's why the big philosophical debates center around monism vs dualism rather than n-pluralism. Science has dispatched all other essences from mainstream consideration.

Really? You are telling me that the discovery/development of general relativity or quantum mechanics has not thrown new increasingly complex doubts on the accuracy of previous physical models due to these new "essences" implying contradictions with classical "essences". What could possibly make you so confident that new datapoints, theories, and discoveries as it relates to consciousness will be completely flawless?

Re: It is time to give up the dualism introduced by the debate on consciousness

#260

I believe nature is all there is. If we could replicate a human brain several times, and make each 'human brain' receive the exact same input data (sounds, sights, smells e.t.c.) from the moment they 'exist' until the end of their lifetime, I truly think that each of these brains will make precisely the same decisions (and each of these 'brains' would think they were conscious and in control of their lives). In my ey…

You’re saying it’s all 100% deterministic. But at the quantum level, things are probabilistic. The hundred brains with the same input data might make different decisions like how each ball dropped in the Galton board chooses a different route. But I agree with your overall premise. It can be all understood scientifically. There is nothing supernatural about things we cannot comprehend.

Quantum theories are consistent with determinism. You just need to give up locality or... free choice.
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