Earlier quoted context omitted.
In a democratic society, government is the representative of the people. It is also the only entity powerful enough to stand up to other monopolies, businesses, which are dictatorships without any democratic control. There will always be a power structure. I'd prefer one I can vote out. The fundamental flaw in any type of libertarian / anarchist thinking is denying the reality that power will always be concentrated s…
Corporations are state-created and state-protected entities. Remove limited liability and other special state privileges from businesses and you'll have a lot less to complain about.
The hypocrisy of cyberlibertarianism
91–100 of 418 posts
Re: The hypocrisy of cyberlibertarianism
#92I was a great admirer (and later friend) of Barlow, and I'm still very deeply influenced by the Declaration and many adjacent phenomena. I agree with some fraction of this post in terms of seeing many people shelving these principles when it gets inconvenient for them. In the past few months, I've been troubled by one specific part of the Declaration, in the final paragraph: > We will create a civilization of the Min…
I never saw this as surprising because cyber-libertarianism reads like Gnosticism to me. Even in the sentence you quoted there's already the subtext of being left out "more human than your government" etc. (odd choice of possessive for a man who was campaign coordinator for Dick Cheney)
The people who were into this stuff tended to have an unhealthy relationship to their physical bodies, physical community, felt excluded, tended to have an Enders Game psychology of feeling both inferior and superior at the same time (extremely bad combination for people with power), equipped with the secret cyber knowledge that would give them access to some new space nobody else knew off, and I was never surprised that you got Peter Thiel and Palantir out of this instead of a digital utopia.
Re: The hypocrisy of cyberlibertarianism
#93> Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation. This might be favorite metaphor ever, and one I'll quoting in the future! :) I think the author conflates social media with other inventions like a portable GPS device, an electronic map, a music player, or indeed a cell phone. As far as social media goes the author is (IMHO) spot on. You do not have to…
I stumbled over that metaphor. Isn't it true that a consequence of setting your kitchen on fire will be a new, better kitchen?
Re: The hypocrisy of cyberlibertarianism
#94Yes, and this is the paradox right at the heart of 'Hacker' in 'Hacker News' aka an arbitrary usurping of established norms - notably without moral impetus. Institutionalists view the very word 'Hacker' as 'Wrong' because they're essentially 'Rule Breakers'. But sometimes rules are bad, and need to be broken. Libertarians view rules as constraints, so why not break them? More often than not, rules are there fore a re…
Hacking was distinct from phreaking (illegal use of the phone system/theft of services) and cracking (breaking copy protection). It’s only later that people started using “hacking” to be synonymous with these terms as well as attacking systems, stealing passwords, etc.
“Hacking” in its original sense is a good thing. It’s applied creativity, nothing wrong with that.
I think that maybe you understand this because you refer to hacking as breaking norms. The thing is, uncodified norms in a society are often tools of the powerful. “You violated the norm!” while the norm is flexible is a great way to shut down any and all competition. Especially when wielded by those with the resources to shape the media.
Because of this, norms that aren’t codified will eventually be broken in a complex society. They don’t have to be codified by law, many norms in Japan for instance are defined by what it is to “be Japanese”. (But they are an ethnically homogenous society, so they are able to pull this off.) Hackers are just ahead of the curve.
Re: The hypocrisy of cyberlibertarianism
#95Then you come to the comment section and are immediately reminded why the whole god damn world has lost its mind.
Re: The hypocrisy of cyberlibertarianism
#96Generally I really like & think there's so much sensible here. I do really want to hope eventually we get more personal social, that we do start having more humane social. We all have done so little to make opportunities, being so bound to Big Social, Big Tech, and it feels like that can't endure forever. But it's so far off and speculative, such a far hope, hoping for this post-mechanized post-massified post-dark forest social.
On the IP issue, I do have a lot more sympathy for the Magna Carta here than is given:
> If this analysis is correct, copyright and patent protection of knowledge (or at least many forms of it) may no longer be unnecessary. In fact, the marketplace may already be creating vehicles to compensate creators of customized knowledge outside the cumbersome copyright/patent process
And Mat's retort:
> The cumbersome copyright/patent process. Cumbersome to whom, exactly?
It just seems radiantly abundantly clear that IP is a terrible shit show. There's still endless legal lawfare over h.264. New jerkward patent pools spring up to try to harass and harrie av1 and vp9. This Trying to just send video around is inescapably miserable, with the worst forces from every dark corner spring up constantly, to dog humanity from every attempting to make a basic common good available. It's constant IP terrorism.
Re: The hypocrisy of cyberlibertarianism
#97I was a great admirer (and later friend) of Barlow, and I'm still very deeply influenced by the Declaration and many adjacent phenomena. I agree with some fraction of this post in terms of seeing many people shelving these principles when it gets inconvenient for them. In the past few months, I've been troubled by one specific part of the Declaration, in the final paragraph: > We will create a civilization of the Min…
Re: The hypocrisy of cyberlibertarianism
#98Earlier quoted context omitted.
But in a democracy, you at least have input! Google is also a coercive force with no real checks on its power, but it doesn't care about anything you have to say. That's the difference, that's it, right there. The answer to abuse of power is not to just unleash raw power, its to subordinate and restrict it. That's what government is for. When you find yourself arguing that power you participate in is bad and shouldn'…
But you don’t have to use Google. That’s the critical difference and why people should be so much more skeptical of using the monopoly on violence to enforce things. Millions of people live in the US and don’t use Google products or pay Google a dime. Try not paying taxes because you don’t want to support the actions of the federal government and see how that works out.
Re: The hypocrisy of cyberlibertarianism
#99Not sure what's going on here, but this reads like 90s cosplay.
First off, GPS-guided trips had not yet eroded people's sense of direction because they did not yet exist.
Second of all, the (odd-numbered) interstate(s) that flow from Michigan to Florida are large and feature many prominently-placed, large signs with large, readable fonts. Even if you exit to a state road, those roads are littered with interstate signs for dozens of miles that will direct you back to the interstate, using words like "North" and "South" which are displayed in large bold lettering.
It's one thing to ignore all those signs because the voice in your Iphone is actively telling you a different thing. It's quite another for those signs and your paper map to be your only known sources of truth, and to steadfastly ignore all of them until you have to pull over and go to sleep.
In short, OP had an impressive lack of situational awareness/direction and is trying to play it off as a common burden of the olden times. It wasn't.
Edit for the "directionless" iphone-directed youngsters:
* Signs on the interstate in the 90s came with industrial lighting, as they do today. You can read them in the middle of the night
* Signs on state/county/municipal roads were painted to be highly readable even with the comparatively puny headlight strength of the 1990s
* This was certainly before the opioid epidemic and probably also before the heyday of meth. So shirtless guy was probably just a shirtless Kentuckian checking if OP was OK.
Re: The hypocrisy of cyberlibertarianism
#100> Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation. This might be favorite metaphor ever, and one I'll quoting in the future! :) I think the author conflates social media with other inventions like a portable GPS device, an electronic map, a music player, or indeed a cell phone. As far as social media goes the author is (IMHO) spot on. You do not have to…
When was democracy good? was it was it in the 50s when we were all immune to propaganda?
Then we torched it at just about the same time as the Chinese came along with a new form of government that I'm not sure the world has as yet even given a proper name. (I guess we can call it Communism? But everyone kind of knows that it's nothing like.)
So to global generations that have grown up viewing all these changes, democracy by comparison to what they have in China has started to look not so all powerful. To many of the planet's young people the assertion that "democracy is the worst except for all the others", is by no means obvious. That change in view is going to have profound implications on the world going forward.