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Many African families spend fortunes burying their dead

davidoks.blog

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Re: Many African families spend fortunes burying their dead

#12
The article talks about the failure mode of kinship groups, but doesn't go into the fact that new migrants often enter into kinship networks that help them succeed. You see the same in religious communities as well - people pitching in not to leech off one another but to help everyone move ahead.

Maybe the problem is with Ghanaian values and not kinship itself.

Re: Many African families spend fortunes burying their dead

#14
Basically my whole family have signed our bodies over to the local medical school. They make all the arrangements and pay for everything as soon as they're notified upon death. They'll normally give you the ashes upon cremation after a year or so, but personally I've given them permission to completely skeletonize me and keep the skeleton indefinitely.

This helps society by helping student doctors learn, and it removes all funeral hassles and expenses. We can still do more low-key memorial ceremonies without needing a body. I realize this path doesn't work for everybody, especially those with certain religious beliefs, but we all just love the idea.

Re: Many African families spend fortunes burying their dead

#15
It’s interesting how this is framed as a “bad deal” (being apart of a kinship society) without taking time to breakdown the cost of being on your own in Ghanaian society, especially when healthcare, credit harm and other emergencies are broadly unaffordable in individualist, capitalist American society.

Re: Many African families spend fortunes burying their dead

#17
post #2

> Modernity is about not doing what your family says The flip side is that rich and modern people feel lonely and sad that they don't have strong social bonds.

That is more of a self inflicted wound than an intrinsic aspect of modern society.

I wish it was self inflicted. Instead, it seems to be an artifact of modern society. I posted “How to Be Alone?” exploring this issue somewhat:

https://news.ycombinator.com/item?id=47296547 690 points, 500+ comments.

I’m not trying to get pity, but it would be mistaken to say that I brought it on myself. My wife didn’t bring it on me either. We simply eroded over time. But when marital bonds erode, it turns out they take family bonds with them; or at least, her side of the family. My side isn’t much, so hers was my primary source of social interaction.

This is a self inflicted wound in the sense that I could have formed a lot of social bonds with people other than my wife. And I tried to, sometimes. But when you’re spending 20 years with one person, it’s hard to make time for anything else, especially if you want to do good work (in the researcher sense).

So it’s more of a “pick two: family, friends, work”. I went the family and work route. I don’t regret it, but it means that now all that’s left is work, which can be a hollow existence.

Luckily, modern society has a surplus of ways to help motivated people form social bonds. Once I get my car back, I’ll be going to the local therapy groups, one of which is wood crafting. Random hobbies like that with random people sounds fun.

The thing to avoid seems to be dating apps. Jumping from one relationship into another is universally known as a bad idea. I’m hoping that casting a wide net (going to groups, reading clubs, DnD, or other activities) will fill the void.

Honestly though, what helps the most is that I have a daughter. She’s almost 3. I’m very happy we had her, and just remembering that she’ll have a nice life helps me appreciate my own.

Modern society makes it easier than ever to isolate yourself. I spend my days sitting in a house alone, having Amazon drop off USB-C cables, with my biggest social interaction of the week being the door to door salesman (who, ironically, is trying to sell me a door) that’s coming by tomorrow. That’s the default state; you have to push back against it, and that’s hard. But it’s probably mistaken to say that those who go with the flow are suffering from self inflicted wounds. Societal flow used to be towards social groups (church being the most obvious example) instead of paths that end in loneliness.

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