Earlier quoted context omitted.
You might as well say that the Bohm interpretation is "like religion" then, rather than saying that the MWI is. If your assertion is that we might never know which is true, the Many Worlds Interpretation or the Bohm Interpretation, then you might be right. But, if it comes down to these two, most scientists are going to go with the Many Worlds Interpretation by Occam's razor. There are many other theories that we rej…
You might as well say that the Bohm interpretation is "like religion" then, rather than saying that the MWI is. I might except MWI clearly has more True Believers. If your assertion is that we might never know which is true My assertion is that since all interpretations lead to the same exact predictions for every imaginable experiment, it doesn't make sense to say that in any meaningful way one interpretation is tru…
This is not the case. Other than MWI and Bohm, the major interpretations (not including Copenhagen) make different predictions that are, in theory, distinguishable. It's just that it is completely infeasible to perform the experiments at this time. Maybe in 100 years or in 1,000 years, we'll have the technology to perform these experiments.
When the time comes that we can perform these experiments, one of the possible outcomes is that we narrow it down to MWI/Bohm. Once that happens, however, we will have no way to scientifically determine which of the two is the correct interpretation, except to the degree that we trust our intuitions about Ockham's razor. But that is certainly not going to let us know the answer for sure.
> The Copenhagen interpretation is the closest to "no interpretation" in that it's the most direct way of translating the math into actual predictions.
If we ever want to actually do experiments to determine under precisely which situation the probability wave collapses, then we have to do better than the Copenhagen Interpretation, since it doesn't define what a "measurement" is. Without such a definition, there's no way to test whether it is correct or not.
> Quoting the guy who said you shouldn't multiply entities without necessity, to justify the introduction of infinitely many parallel worlds, is an interesting rhetorical maneuver.
It's not a "rhetorical maneuver". I'll just refer you to the Stanford Encyclopedia of Philosophy for more info:
It seems that the majority of the opponents of the MWI reject it because, for them, introducing a very large number of worlds that we do not see is an extreme violation of Ockham's principle: "Entities are not to be multiplied beyond necessity". However, in judging physical theories one could reasonably argue that one should not multiply physical laws beyond necessity either (such a verion of Ockham's Razor has been applied in the past), and in this respect the MWI is the most economical theory. Indeed, it has all the laws of the standard quantum theory, but without the collapse postulate, the most problematic of physical laws. The MWI is also more economic than Bohmian mechanics which has in addition the ontology of the particle trajectories and the laws which give their evolution. Tipler 1986 (p. 208) has presented an effective analogy with the criticism of Copernican theory on the grounds of Ockham's razor.