Your example simply doesn't translate: I wasn't saying "God is just like an elephant", I was saying "Your alleged point of logic, claiming that one cannot have evidence that something doesn't exist, is incorrect". The elephant is a counterexample to it.
For what it's worth, though, I think the argument does translate -- for some but not all notions of God. Specifically, as I said before, if you adopt a notion of God that involves not-impossibly-vague claims about how he interacts with the world we can observe, and if those claims are something other than "he basically doesn't", then it is possible for there to be evidence for or against the existence of such a God.
This is true even without "total control over and full freedom to inspect" the universe. (Just as the claim "Some star within 100 light years of us went supernova between 100 and 200 years ago" is one we can have evidence for or against even without total control of and full freedom to inspect everything within 100 light years of us.)
You pivot then ...: What I'm saying is not "far away God is the same as missing God" but "professedly inactive, or indiscernibly active, god is hard to distinguish from no god". It seems to me that there is a difference.
What I find humorous is ...: You're welcome to find humour wherever you please, but for what it's worth I don't think I'm way smarter than people in the generation before mine, and I don't think skeptics generally think they are. (I expect skeptics generally think they're smarter than average people in the previous generation, but no more than they think they're smarter than average people in the present generation. Whether they are is a separate debate.)