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Show HN: Bible translated using LLMs from source Greek and Hebrew

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Re: Show HN: Bible translated using LLMs from source Greek and Hebrew

#32
post #24

Earlier quoted context omitted.

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Once we get to Cain and Able, it is far easier to understand if we think of these names as tribes of humans, and if we accept that there were other humans outside of the area of Adam an Eve.

This is my thoughts as well, I think God made other people they were just not entirely necessary to be captured in Genesis itself. There's probably other scrolls about them elsewhere.

Re: Show HN: Bible translated using LLMs from source Greek and Hebrew

#34

I'm not sure how this is accomplished, but I like the "poetic" translation a lot more than the "optimal" one. Which reminds me, do you think it's possible that the stories in the Bible are actually mystic symbolism and "veiled truth" (like the sort of stories that you might get in a dream) and people have mistaken it for actual physical history (with which it's obviously incompatible)? The parables of Jesus come to m…

There are a great many views about this depending on who you talk to. In Christian circles, it’s essentially the infallibility vs inerrancy topic, with fundamentalist denominations leaning toward inerrancy (which is the view that original manuscripts have complete historical accuracy).

Obviously, you have to take a strong “religion first” lens to everything about the world from there.

But of course, there were ancient cultures that pre-date Judaism (and by extension Judeo-Christian sources), which share many similar stories but with different details and descriptions. Large scale flood myths and arks are common in history. You can read the Mesopotamian version in the Epic of Gilgamesh, which is strikingly similar to Noah’s ark.

Re: Show HN: Bible translated using LLMs from source Greek and Hebrew

#35
post #27

I would be really interested in this done to the Peshitta Bible, which is roughly as old as the Septuagint. Peshitta is in Aramaic a sister language to Hebrew. Over the years I've found interesting insights about verses that make way less sense in Greek but in Aramaic they make drastically more sense. It seems that somehow the Greek translated from some other source where in Aramaic or Hebrew the word used could have…

But the Peshitta is 300 years after the Septuagint and the verse you mention was written in Greek in a gospel, not the Hebrew Bible. I don't know how the translators of the Peshitta would have any special access to sayings of Jesus that predate the Gospels we have now. I don't know if there is any hard evidence that the Gospel authors had actual eye witness written sources in the language that Jesus spoke. So you hav…

The Peshitta was over a few centuries. Have you never seen the threads of a rope becoming undone? To the rich man covered in wealth, it would be chaos if they love their wealth more than they love God. My point is that it makes way more sense and yes it is symbolic, but a camel never made any sense to me and to a lot of people for that matter.

Re: Show HN: Bible translated using LLMs from source Greek and Hebrew

#37
One Bible translation that I really appreciate is the NET Bible [0] -- in particular, I appreciate its translator's notes. It can be very helpful to read the translator's notes and to understand the reasoning that went into any particular rendition. I.E., something like "The disjunctive clause (conjunction + subject + verb) at the beginning of v. 2 gives background information for the following narrative, explaining the state of things when “God said…” (v. 3)..."

Did you use a reasoning model to translate these verses? If so, I would be very interested in seeing the breakdown that the LLM used that went into each verse.

I understand that such breakdowns can be hallucinated at many levels also (and final output does not always correspond with the reasoning flow), but I (personally) would find this helpful.

[0] https://bible.org/sites/bible.org/resources/netbible/

Re: Show HN: Bible translated using LLMs from source Greek and Hebrew

#39

There is 100% chance there are already translations in the dataset (including texts with Hebrew - English side by side etc).

I mean, I should hope so? I don't think the point is to create a completely "from scratch" translation -- this feels like a more practical exercise than academic.

What's fascinating to me is the suitability of some of the renditions that have been made. I've done a little bit of spot-checking, but some of the renderings (especially in the poetic version) don't seem to be very common translations.

Ideally this would be building off of established practice for translation, synthesizing existing human work, and applying those aggregated principles over the entire corpus.

It doesn't seem to simply be going with the majority version.

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