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Indifference is a power (2015)

aeon.co

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Re: Indifference is a power (2015)

#51
post #7
post #4

I can’t help but think that the rise in stoicisms popularity among manosphere types because it lets them repackage a lot of more undesirable masculine traits under a legitimate label— You’re not allowed to feel things. Emotions make you weak. Just suck it up and power through. Bottle it up. Whether those traits a “real stoicism” or not doesn’t matter, because that’s the way it gets spread through TikTok length discou…

"Just suck it up and power through" I don't feel that is a "undesirable masculine trait", I live by that and still "feel things" and have emotions.

That slave mindset is not good, though. It's not about not having feelings. It's about ignoring your feelings.

Why do your opinions not matter?

Re: Indifference is a power (2015)

#52
> Any misfortune ‘that lies outside the sphere of choice’ should be considered an opportunity to strengthen our resolve, not an excuse to weaken it.

This is a solid reframe that has helped me in difficult times: any bad luck turned from a setback/obstacle to an empowering stepping stone to the next level.

Re: Indifference is a power (2015)

#53

Actual stoicism is kind of darkly funny. Here's a word-for-word (translated, of course) excerpt from Epictetus: "It's possible to understand what nature wants from situations where we're no different from other people. For example, when a slave breaks someone else's cup we're instantly ready to say 'These things happen.' So when it's a cup of yours that gets broken, appreciate that you have the same attitude as when…

> You should feel the same about your wife or child as someone else's.

I don't see why it should be so.

It makes perfect sense to sympathize(?) and understand that somebody is grieving and is likely going through pain/emotions that I would have gone through if my wife/child has died. But that is not the same thing as me feeling those emotions.

Isn't this the distinction between empathy and sympathy?

Re: Indifference is a power (2015)

#54

Earlier quoted context omitted.

I’m tired of the whole “toxic masculinity” framing. First, it’s sloppy. Plenty of genuinely harmful traits exist, but trying to pin them to “masculine” or “feminine” archetypes is more ideology than analysis. If the problem is bad behavior, just call it bad behavior. Adding a gender label doesn’t improve clarity, it just adds noise. Second, it’s selectively applied. Many traits that are equally destructive are rarely…

I think you should understand the terms as "toxic masculinity" as opposed to "positive masculinity". It's not saying masculinity is toxic. Or if you want, as opposed to "true masculinity" - reframing masculinity as a positive thing when expressed correctly.

Why do undesirable or desirable behaviours need a sex/gender label at all? Asshole behaviour isn't gender-specific. Maybe people should just focus on criticizing specific undesirable behaviours, and praising specific desirable behaviours.

Re: Indifference is a power (2015)

#55

Earlier quoted context omitted.

I’m tired of the whole “toxic masculinity” framing. First, it’s sloppy. Plenty of genuinely harmful traits exist, but trying to pin them to “masculine” or “feminine” archetypes is more ideology than analysis. If the problem is bad behavior, just call it bad behavior. Adding a gender label doesn’t improve clarity, it just adds noise. Second, it’s selectively applied. Many traits that are equally destructive are rarely…

I think you should understand the terms as "toxic masculinity" as opposed to "positive masculinity". It's not saying masculinity is toxic. Or if you want, as opposed to "true masculinity" - reframing masculinity as a positive thing when expressed correctly.

In practice, the term is never used this way. It's used as a cudgel.

Re: Indifference is a power (2015)

#56

Actual stoicism is kind of darkly funny. Here's a word-for-word (translated, of course) excerpt from Epictetus: "It's possible to understand what nature wants from situations where we're no different from other people. For example, when a slave breaks someone else's cup we're instantly ready to say 'These things happen.' So when it's a cup of yours that gets broken, appreciate that you have the same attitude as when…

As I get older, I read this entirely differently (as an appeal to empathy) than I did when I was younger (as an appeal to stolidity). In other words, you should be pained for your neighbor when his slave breaks his cup. Maybe his grandmother left him that cup, and he's developed many fond memories around which he drank a soothing beverage in that heirloom. That empathy how we connect with people, build meaning, and m…

That's probably not how the stoics meant it though.

Re: Indifference is a power (2015)

#57

Earlier quoted context omitted.

I’m tired of the whole “toxic masculinity” framing. First, it’s sloppy. Plenty of genuinely harmful traits exist, but trying to pin them to “masculine” or “feminine” archetypes is more ideology than analysis. If the problem is bad behavior, just call it bad behavior. Adding a gender label doesn’t improve clarity, it just adds noise. Second, it’s selectively applied. Many traits that are equally destructive are rarely…

I think you should understand the terms as "toxic masculinity" as opposed to "positive masculinity". It's not saying masculinity is toxic. Or if you want, as opposed to "true masculinity" - reframing masculinity as a positive thing when expressed correctly.

Toxic masculinity doesn’t mean men are poisonous.

It means men are being poisoned.

Re: Indifference is a power (2015)

#58
Yawn I am so over stoicism being the philosophy du jour. I shouldn't be surprised, since it's stony individualism aligns extremely well with the amoral and increasingly draconian imperatives of unbridled, self-interested capital (I guess one could write a book on this), but man seeing it constantly referenced in dumbed down contentless rehashing of the surface level engagements one could have with a body of thought in all this popular media is becoming so tiring.

If you're actually interested in stoicism I highly encourage picking up books by some actual scholars.

Re: Indifference is a power (2015)

#60

Actual stoicism is kind of darkly funny. Here's a word-for-word (translated, of course) excerpt from Epictetus: "It's possible to understand what nature wants from situations where we're no different from other people. For example, when a slave breaks someone else's cup we're instantly ready to say 'These things happen.' So when it's a cup of yours that gets broken, appreciate that you have the same attitude as when…

I find stoicism to be Taoism's spiritual sibling in the West. From the Dao De Jing, passage 5, Red Pine's translation:

"Heaven and Earth are heartless / treating creatures like straw dogs / heartless is the sage / treating people like straw dogs..."

and his translation of one commentary:

"Heaven and Earth aren't partial. They don't kill living things out of cruelty or give them birth out of kindness. We do the same when we make straw dogs to use in sacrifices. We dress them up and put them on the altar, but not because we love them. And when the ceremony is over, we throw them into the street, but not because we hate them. This is how the sage treats the people."

It reflects a detached, broad perspective on the world, which does not deny our very attached and narrow view, but rather augments it and provides a counterweight to our suffering.

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