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Guess I'm a rationalist now

scottaaronson.blog

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Re: Guess I'm a rationalist now

#271
post #119

Earlier quoted context omitted.

I think there is an arbitrage going on where STEM types who lack background in philosophy, literature, history are super impressed by basic ideas from those subjects being presented to them by stealth. Not saying this is you, but these topics have been discussed for thousands of years, so it should at least be surprising that Yudkowsky is breaking new ground.

Are there other philosophy- or history-grounded sources that are comparable? If so, I’d love some recommendations. Yudkowsky and others have their problems, but their texts have an interesting points, are relatively easy to read and understand, and you can clearly see which real issues they’re addressing. From my experience, alternatives tend to fall into two categories: 1. Genuine classical philosophy, which is usua…

Likely the best resource to learn about philosophy is the Stanford Encyclopedia of Philosophy [0]. It's meant to provide a rigorous starting point for learning about a topic, where 1. you won't get bogged down in a giant tome on your first approach and 2. you have references for further reader.

Obviously, the SEP isn't perfect, but it's a great place to start. There's also the Internet Encyclopedia of Philosophy [1]; however, I find its articles to be more hit or miss.

[0] https://plato.stanford.edu

[1] https://iep.utm.edu

Re: Guess I'm a rationalist now

#275

The article made me think deeper about what rubs me the wrong way about the whole movement I think there is some inherent tension btwn being "rational" about things and trying to reason about things from first principle.. And the general absolutist tone of the community. The people involved all seem very... Full of themselves ? They don't really ever show a sense of "hey, I've got a thought, maybe I haven't considere…

> They don't really ever show a sense of "hey, I've got a thought, maybe I haven't considered all angles to it, maybe I'm wrong - but here it is". Aren't these the people who started the trend of writing things like " epistemic status: mostly speculation " on their blog posts? And writing essays about the dangers of overconfidence? And measuring how often their predictions turn out wrong? And maintaining webpages tit…

I think this is a valid point. But to some degree both can be true. I often felt when reading some of these type of texts: Wait a second, there is a wealth of thinking on these topics out there; You are not at all situating all your elaborate thinking in a broader context. And there absolutely is willingness to be challenged, and (maybe less so) a willingness to be wrong. But there also is an arrogance that "we are the ones thinking about this rationally, and we will figure this out". As if people hadn't been thinking and discussing and (verbally and literally) fighting over all sorts of adjacent and similar topics in philosophy and sociology and anthropology and ... clubs and seminars forever. And importantly maybe there also isn't as much taste for understanding the limits of vigorous discussion and rational deduction. Adorno and Horkheimer posit a dialectic of rationality and enlightenment, Habermas tries to rebuild rational discourse by analyzing its preconditions. Yet for all the vigorous intellectualism of the rationalists, none of that ever seems to feature even in passing (maybe I have simply missed it...).

And I have definitely encountered "if you just listen to me properly you will understand that I am right, because I have derived my conclusions rationally" in in person interactions.

On the balance I'd rather have some arrogance and willingness to be debated and be wrong, over a timid need to defer to centuries of established thought though. The people I've met in person I've always been happy to hang out with and talk to.

Re: Guess I'm a rationalist now

#276

The article made me think deeper about what rubs me the wrong way about the whole movement I think there is some inherent tension btwn being "rational" about things and trying to reason about things from first principle.. And the general absolutist tone of the community. The people involved all seem very... Full of themselves ? They don't really ever show a sense of "hey, I've got a thought, maybe I haven't considere…

They remind me of the "Effective Altruism" crowd who get completely wound up in these hypothetical logical thought exercises and end up coming to insane conclusions that they feel trapped in because they got there using pure logic. Not realizing that their initial conditions were highly artificial so any conclusion they reach is only of academic value. There is a term for this. "Getting stuck up your own butt." It wo…

The overlap between the Effective Altruism community and the Rationalist community is extremely high. They’re largely the same people. Effective Altruism gained a lot of early attention on LessWrong, and the pessimistic focus on AI existential risk largely stems from an EA desire to avoid “temporal-discounting” bias. The reasoning is something like: if you accept that future people count just as much as current people, and that the number of future people vastly outweighs everyone alive today (or who has ever lived), then even small probabilities of catastrophic events wiping out humanity yield enormous negative expected value. Therefore, nothing can produce greater positive expected value than preventing existential risks—so working to reduce these risks becomes the highest priority.

People in these communities are generally quite smart, and it’s seductive to reason in a purely logical, deductive way. There is real value in thinking rigorously and in making sure you’re not beholden to commonly held beliefs. But, like you said, reality is complex, and it’s really hard to pick initial premises that capture everything relevant. The insane conclusions they get to could be avoided by re-checking & revising premises, especially when the argument is going in a direction that clashes with history, real-world experience, or basic common sense.

Re: Guess I'm a rationalist now

#277

Earlier quoted context omitted.

Reducibility is usually a goal of intellectual pursuits? I don't see that as a fault.

"Reductionist" is usually used as an insult. Many people engaged in intellectual pursuits believe that reductionism is not a useful approach to studying various topics. You may argue otherwise, but then you are on a slippery slope towards politics and culture wars.

'Reductionist' can be an insult. It can also be an uncontroversial observation, a useful approach, or a legitimate objection to that approach.

If you're looking for insults, and declaring the whole conversation a "culture war" as soon as you think you found one, (a) you'll avoid plenty of assholes, but (b) in the end you will read whatever you want to read, not what the thoughtful people are actually writing.

Re: Guess I'm a rationalist now

#280

The article made me think deeper about what rubs me the wrong way about the whole movement I think there is some inherent tension btwn being "rational" about things and trying to reason about things from first principle.. And the general absolutist tone of the community. The people involved all seem very... Full of themselves ? They don't really ever show a sense of "hey, I've got a thought, maybe I haven't considere…

They remind me of the "Effective Altruism" crowd who get completely wound up in these hypothetical logical thought exercises and end up coming to insane conclusions that they feel trapped in because they got there using pure logic. Not realizing that their initial conditions were highly artificial so any conclusion they reach is only of academic value. There is a term for this. "Getting stuck up your own butt." It wo…

> their initial conditions were highly artificial

There has to be (or ought to be) a name for this kind of epistemological fallacy, where in pursuit of truth, the pursuit of logical sophistication and soundness between starting assumptions (or first principles) and conclusions becomes functionally way more important than carefully evaluating and thoughtfully choosing the right starting assumptions (and being willing to change them when they are found to be inconsistent with sound observation and interpretation).

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