Scientific American's departing editor and the politicization of science

> I believe both "Latinx" and "Filipinx" were introduced by queer people of the respective ethnicities, not white Anglos.

This kind of cultural ignorance is highly insensitive. I would suggest that you refrain from making assertions, without corroborating evidence, about other cultures and matters that you have no experience with.

My lived experience, as a Pinoy, speaking with other Pinoys, both here in the west and in the Philippines, is that very few people, especially amongst the older generations, have ever heard of Filipinx; of those who have, nobody respects the term as valid, and indeed many regard it as colonialist.

From an opinion piece in The Philippines' newspaper of record, the centre-left [0] Philippine Daily Inquirer [1]:

    The practice of gender-neutralizing all gendered words began in the 1960s with the purpose of supporting gender equality. Though we may see Filipinx as
    something to be celebrated for its obvious acknowledgment of gender neutrality borrowed from the Latinx and Chicanx communities in the United States, we
    must resist such adverse essentializing of our identity.

    If we use Filipinx here in the Philippines, many people would probably react in shock at such a strange word, and would immediately resist such naming.

    Absurd as it may seem, these Filipino-American digital natives prove once again the naming power of the American establishment to co-opt identities in their
    own sense. Haven’t we learned from history? The Philippine revolutions, the massacres, the campaigns for sovereignty, our fight to wield the Philippine flag
    and sing the national anthem? To legitimize Filipinx as gender-neutral is to efface and silence Filipino as gender-neutral.

    What could be more gender-neutral than the Philippine languages themselves spoken by our fellow Filipinos?

    We, the Filipino virtual community, have to resist this Western hype and instead empower our languages in the Philippines. We are all Filipinos. Our
    concerns are deeply rooted in our social realities than in the post-postmodern neutralized revision implied by Filipinx.

The media is replete [2] with [3] other [4] examples of how poorly this term is received overseas, despite its adoption by a small subset of the western Filipino diaspora. Take this interview conducted by VICE with "Nanette Caspillo, a former University of the Philippines professor of European languages" [2]:

    While it is intended to promote diversity, the word instead sparked arguments about identity, colonialism, and the power of language. 

    Right now, most people in the Philippines do not seem to recognize, understand, relate to, or assert Filipinx as their identity. Therefore, “the word
    [‘Filipinx’] does not naturally evoke a meaning that reflects an entity in reality,” [...]

    “Filipinx has not reached collective consciousness,” Caspillo said, perhaps because fewer people have heard of and relate to the new term.

> This isn't something you can reason out within your brain, this is entirely evidence-driven.

This just sounds like a justification for tolerating double standards and self-contradiction, to the tune of "rules for thee, and not for me."

> There is a tremendous amount of evidence for transgender people and next to none for "transracialism".

Beyond the question of Rachel Dolezal's transracial identity as discussed in Tuvel's paper, there is also the recent Canadian headline regarding a self-identifying Indigenous group that has received tens of millions in federal cash [5]. Is this group Inuit, or is it not? Who decides? Would you, in their words, "want to take food out of the mouths of our people? Why would you want to hurt our people and our communities?” All because you refuse to respect their self-identification and long-documented history as an Indigenous people?

[0] https://en.wikipedia.org/wiki/Philippine_Daily_Inquirer

[1] https://opinion.inquirer.net/133571/filipino-or-filipinx

[2] https://www.vice.com/en/article/filipino-vs-filipinx-debate-...

[3] https://www.esquiremag.ph/long-reads/features/filipinos-fili...

[4] https://tribune.net.ph/2022/08/08/why-filipinx-is-unacceptab...

[5] https://www.theglobeandmail.com/canada/article-self-identify...

The idea that the lab was in Wuhan due to the prevalence of bat coronaviruses in the region was one of the most frequent, yet almost universally unreferenced claims, that was made to explain away why the virus coincidentally showed up first in the same city as the lab. Hubei, where Wuhan is located, is not a central hot spot of bat coronaviruses in China. The available information points toward bat coronaviruses being much more common in the Southern provinces of Yunnan, Guizhou and in particular Guangdong. This can be seen in Figure 1 ("Geographical distribution of bat coronaviruses") in the below referenced Chinese study on bat coronaviruses from 2019, published by members of the Wuhan Institute of Virology less than a year before the sars-cov-2 outbreak.

https://pmc.ncbi.nlm.nih.gov/articles/PMC6466186/

I said queer people of the respective ethnicities, not residents of the Philippines. I am aware that this comes from mostly queer people in the diaspora, but that doesn't take their ethnicities away.

Saying "Filipino" or "Latino" is gender neutral is similar to saying that "he" in English writing is gender neutral. It is not an unreasonable stance from a purely descriptive standpoint, but the amount of sensitivity that comes if anyone tries to interrogate it indicates a deeper rot in the respective cultures.

Like — why is the default descriptor not "Filipina"? Why is it not "Latina"? Why is the gender neutral term the same as the male term? The answer is quite obviously the patriarchy.

(By the way, "Latine" is what the queer people of that ethnicity I know use. I think between Latine being a better grammatical fit and cishet feelings being damaged, Latinx mostly fell out of favor. And linguistic imperialism? Really? There is a far more fundamental and insidious reshaping of the territory to fit the map at play, which is to turn all of human gender and sexual diversity into a single male/female binary.)

I'm unaware of any definition of 'vaccine' which fits seasonal flu shots, but not COVID vaccines. Specifically, flu vaccine does not prevent infection or transmission, it has moderate therapeutic benefit and reduces instances of infection somewhat. That meets your presented criteria in full.

You're correct that many aspects of how the vaccine was handled in terms of authoritarian social policy, overpromising on results, sweeping bad reactions under the rug, and much more, has undermined public trust in vaccination.

But this has no bearing on whether the half-dozen or so vaccines developed against the virus are vaccines. They are.

Support for segregation is generally thought of as a right-wing position to take, is it not.