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Amusing Ourselves to Death (2009)

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Re: Amusing Ourselves to Death (2009)

#81

A pernicious excitement to learn and play chess has spread all over the country, and numerous clubs for practicing this game have been formed in cities and villages…chess is a mere amusement of a very inferior character, which robs the mind of valuable time that might be devoted to nobler acquirements … they require out-door exercises–not this sort of mental gladiatorship. A game of chess does not add a single new fa…

Lenin eventually took the same view - that chess was distracting him from a higher purpose. Perhaps a harmless game would have been a better use of his time.

Re: Amusing Ourselves to Death (2009)

#82

Hey guys, what if good things were actually bad? Wow!! Instead of enjoying ourselves we should instead spend eight hours a day intently studying woodworking & tax policy. The fact that people enjoy talking to each other and looking at cat pictures on social media proves that people will accept fascism and that Western liberal democracy is fated for impotence.

There is a middle ground between woodworking and TikTok, no? People enjoyed talking to each other and had fun before we had technology. It’s easy to see social media as harmless, and maybe it is, but it also has the potential to act as a powerful tool for serving propaganda and brainwashing. I’m not suggesting an actual conspiracy theory here but it’s concerning that a few huge companies have the power to broadcast (…

> before we had technology

There wasn't a time "before we had technology". Best to avoid that line of thinking if you want to escape the determinist (Veblem) trap and end up like Kaczynski.

Postman is an author we enjoy but seldom acknowledge the wider genre into which he fits. It's called "tech critique".

You can study it through the ages, comparing the outlooks and influences of Einstein, Ellul, Freud, Fromm, Heidegger, Illich, Kaczynski, Marcuse, Mumford, Nietzsche, and Postman, as well as sci-fi writers like Wells, Forster, Clarke, Gibson, Le Guin, Dick...It makes a very good companion to a study of the philosophy of science.

Some takeaways (at least ones that stick in my mind):

Technology is inseparable from the human condition, There are no primitivist escapes, noble savages or gardens of Walden.

By the same token there is not and won't ever be any golden age of Utopian technology.

Technology most closely resembles a "drug" in all its manifest functions.

Technology comes with an accumulative maintenance cost.

It is monotonic/directional. There's no easy way back and we can't uninvent stuff.

Minimising the _harms_ of technology while maximising the benefits and maintaining human dignity amidst it is the best we can do.

Even if initially excited by new developments all people are ultimately ambivalent about technology. They fear it, use it begrudgingly and resent their dependency on it. Iron bridges and steam locomotives raised the same questions as GPS and iPhones do today.

Many people romanticise and worship technology. It is a secular God.

If we "love" it, it's the sick love of an addict or the sadomasochistic power glee (tech "dealers" like Ellison, Zuck, and Musk)

A tiny few (that's us) enjoy a curious fascination that makes tech an "end in itself". Those people get used to create a supply for the dealers and addicts.

Anyway you gotta love Postman, if only for exquisite use of "centrifugal bumblepuppy". What he describes in this passage is really the soporific control/domination effects of technology in the hands of tyrants/dealers who delight in the subjugation of attention - which I think is made best by Alexis de Tocqueville in Democracy in America.

Re: Amusing Ourselves to Death (2009)

#83
Given that the vast majority of people go to work to earn money for businesses that exist either to exploit natural resources or appreciate in value in the eyes of an economic system that prioritizes increasing capital valuations above all else, including human dignity, long-term survival and the life of other species, I would say we're already there.

Talking about a dystopian future is a convenient way to assuade our sense of dissonance that the present is most certainly not that.

Case in point, nobody wants to rid the Earth of insects, fill the oceans with plastic or plough microplastics into every orifice, but we are all complicit and can't seem to gather ourselves to fix it.

Re: Amusing Ourselves to Death (2009)

#84
post #44
post #19

Think more about Attention. Not about Information. Information is exploding and global available Attention doesn't grow. People who pay attention to one thing, can't use the same time to pay attention to something else. So govts and corps fight over this common pool of Attention using the Media (TV/Movies/Radio/Social/News/Sports/Gaming etc etc), just like they fought over land and oil and other natural resources. Me…

> But no one wins as long as Global Human Attention isn't given purpose. We await someone or some group to articulate that vision. One of the best things I've done for myself is to stop reading the news. You will not believe how this ignorance has led me to a calmer life, to the gasp and concern of my peers, wondering how am I able to cope, to exist, without knowing what happens "in the world?" As you say, anyone has…

You might enjoy this piece by Charles Simic, which is a touchstone of mine:

"I’m having trouble deciding whether I understand the world better now that I’m in my seventies than I did when I was younger, or whether I’m becoming more and more clueless every day. The truth is somewhere in between, I suspect, but that doesn’t make me rest any easier at night. Like others growing old, I had expected that after everything I had lived through and learned in my life, I would attain a state of Olympian calm and would regard the news of the day with amusement, like a clip from a bad old movie I had seen far too many times. It hasn’t happened to me yet. My late father, in the final year of his life, claimed that he finally found that long-sought serenity by no longer reading the papers and watching television. Even then, and I was thirty years younger than he, I knew what he meant. What devotees of sadomasochism do to their bodies is nothing compared to the torments that those addicted to the news and political commentary inflict on their minds almost every hour of the day."

https://archive.is/0GZmW

(I haven't managed to stop reading the news unfortunately...)

Re: Amusing Ourselves to Death (2009)

#85
post #44
post #19

Think more about Attention. Not about Information. Information is exploding and global available Attention doesn't grow. People who pay attention to one thing, can't use the same time to pay attention to something else. So govts and corps fight over this common pool of Attention using the Media (TV/Movies/Radio/Social/News/Sports/Gaming etc etc), just like they fought over land and oil and other natural resources. Me…

> But no one wins as long as Global Human Attention isn't given purpose. We await someone or some group to articulate that vision. One of the best things I've done for myself is to stop reading the news. You will not believe how this ignorance has led me to a calmer life, to the gasp and concern of my peers, wondering how am I able to cope, to exist, without knowing what happens "in the world?" As you say, anyone has…

It's my opinion that "thinking locally and acting locally" is a strategy better reserved for old age.

Re: Amusing Ourselves to Death (2009)

#86
post #23

Original comic source: https://www.recombinantrecords.net/docs/2009-05-Amusing-Ours... (archived: https://web.archive.org/web/20100111052839/http://www.recomb... ) HN discussion from 2010: https://news.ycombinator.com/item?id=1554733 Wikipedia entry for the book: https://en.wikipedia.org/wiki/Amusing_Ourselves_to_Death

Bit of an aside, it was fun to notice the Australian references in the comic. Surprises me still to see something Australian on the "regular" internet.

Re: Amusing Ourselves to Death (2009)

#87

A pernicious excitement to learn and play chess has spread all over the country, and numerous clubs for practicing this game have been formed in cities and villages…chess is a mere amusement of a very inferior character, which robs the mind of valuable time that might be devoted to nobler acquirements … they require out-door exercises–not this sort of mental gladiatorship. A game of chess does not add a single new fa…

[deleted]

Re: Amusing Ourselves to Death (2009)

#88
post #40

Earlier quoted context omitted.

Congrats. You brainwashed yourself into believing only certain class of people can run the country. Founding fathers would be proud.

The founding fathers , not the founding parents . Those slave-owners held it self-evident that all men had the unalienable right of liberty (among other rights.) I can't remember 1984 well enough to remember any specific examples of doublethink, but they can't be as good as this one.

[deleted]

Re: Amusing Ourselves to Death (2009)

#89
post #40

Earlier quoted context omitted.

Congrats. You brainwashed yourself into believing only certain class of people can run the country. Founding fathers would be proud.

The founding fathers , not the founding parents . Those slave-owners held it self-evident that all men had the unalienable right of liberty (among other rights.) I can't remember 1984 well enough to remember any specific examples of doublethink, but they can't be as good as this one.

[deleted]

Re: Amusing Ourselves to Death (2009)

#90

A pernicious excitement to learn and play chess has spread all over the country, and numerous clubs for practicing this game have been formed in cities and villages…chess is a mere amusement of a very inferior character, which robs the mind of valuable time that might be devoted to nobler acquirements … they require out-door exercises–not this sort of mental gladiatorship. A game of chess does not add a single new fa…

Another more historic example in the same mold:

>>If men learn [to read], it will implant forgetfulness in their souls. They will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks.Plato, 400-300 BC

Basically, learning to read and write would lead to an overreliance and provide only a "semblance of wisdom", rather than "true wisdom".

[0] https://fs.blog/an-old-argument-against-writing/

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