Live data from Hacker News

Is A.I. The Death of I.P.?

newyorker.com

271–280 of 309 posts

Re: Is A.I. The Death of I.P.?

#271

Earlier quoted context omitted.

I think you're sowing the seeds to undermine your own arguments, because, literally, everything of social utility is a fiction: money, law, "private property", contracts, and so forth. All of them are needed for society to function, but at the same time all of them are convenient fictions for us to build upon.

Sure, you can make a slippery slope argument, but there is something substantially more "fictional" / artificial / unnatural about copyright/IP than currencies and other social constructs you are equivocating with. Storytelling is as old as language itself and might even be older than our particular species, and is basically copyright infringement. The same goes for tool-making, which is thought to be one of the spar…

> Sure, you can make a slippery slope argument, but there is something substantially more "fictional" / artificial / unnatural about copyright/IP than currencies and other social constructs you are equivocating with.

I think there's probably some modern bias in this perspective, about how "natural"/"real" money is. Early human populations certainly didn't have the same concepts of currency, land ownership, etc. that we do today. Communally sharing resources to help each other/ourselves is older than our species, in fact common to multiple species, and the other social constructs like "money" get in the way of it too.

> That's how imaginary copyright and IP in general is, let's take the thing we've been doing since literally the dawn of time, copying and sharing information for free and building upon and improving it, and portray this practice as "unnatural" and "unlicensed" and […] It was created by corporations to make it easier for them to form monopolies around unchallenged control over a particular intellectual property or idea, and now that it is becoming inconvenient for them with the advent of AI, they will probably get rid of it or re-invent it in some way that even further benefits them.

Wikipedia says that King Diarmait Mac Cerbhaill adjudicated what was basically a copyright case over the Cathach as early as the sixth century, and the legal basis of copyright is founded in moral, economic, and property rights that existed in ancient Jewish, Greek, and Roman societies. Apparently, it took the printing press for unauthorized copying to become a big enough issue to be codified in law, but the poet Martial was complaining about missed profits from unauthorized copying and "book sellers would sometimes pay a well-regarded author for first access to a text for copying" (I.E. there was something resembling IP licensing, enforced by physical access rather than law) back during Roman times.

https://en.wikipedia.org/wiki/History_of_copyright#Early_dev...

Re: Is A.I. The Death of I.P.?

#272

Earlier quoted context omitted.

Your link to the guidelines doesn't prevent me from implying you're directing away from the point, and nor should it. >I'm arguing that policy preferences around copyright infringement have changed in general. Perhaps they have, and I take on your take on that. In the end you were replying to me and the original poster so respect the spirit of those posts.

You seem to have a very narrow view of what is a relevant or a valid comment. Just because a counterargument doesn't completely refute the original comment, or "introduces" new concepts, doesn't make it irrelevant or "misdirection". Someone compared treatment of X 20 years ago to treatment of Y today -- seems pretty natural to bring up treatment of X more recently. You can't just say "the original comment didn't ment…

If your doubts are true, why did you have to introduce an analogy?

I feel I have a pretty open view.

And, there's no definition of a 'valid' comment. I'll address points, raise points or whatever. Sorry, I'm not in the realm of 'valid' comments, never was.

Re: Is A.I. The Death of I.P.?

#273

Earlier quoted context omitted.

I think you're sowing the seeds to undermine your own arguments, because, literally, everything of social utility is a fiction: money, law, "private property", contracts, and so forth. All of them are needed for society to function, but at the same time all of them are convenient fictions for us to build upon.

"Society" is the most abstract illusion of them all. It doesn't exist and has never existed anywhere, it has always been a complete fiction and pretend. So, maintaining a bunch of fictions in order to maintain another fiction becomes circular reasoning.

That's… Interesting. So, what's your axiom for deriving realness from? Because I tend to think along two axes:

1. You can derive realness from materialistic, physical phenomena. So in this case, quark-gluon-electron interactions are real, and basically everything else is like 99% imaginary. "Society" is no more and no less real than anything else.

And/or:

2. You can derive realness from minds' conscious perception, experience, and interaction. In this case, "society", being an aggregate of many minds' mutual and conflicting experiences and interactions, is probably one of the most real things there are.

And of course you can unify the two, by framing the latter within the former based on the information-theoretic complexity of the physical substrate of the minds, and by framing the former within the latter as the common, shared basis of perceived and lived experiences.

---

But I'm not sure what concept of realness would let you say ""Society" is the most abstract illusion of them all".

Or do you mean that the rigidity of currently existing societies and their specific laws and customs, as universal and immutable constants, is what "has always been a complete fiction and pretend"? In that case I would fully agree; You can have multiple possible societies, in any number of shapes and configurations. But that does not make extant societies, as they are right now, any less real for those that live in or otherwise interact with them.

> So, maintaining a bunch of fictions in order to maintain another fiction becomes circular reasoning.

Uh, no. Not circular reasoning. Fear of starvation, more like. Fear of marauders killing your loved ones to take their resources. Fear of entropy.

Agriculture, presently existing as a function of society, is certainly very real– assuming your body obeys the laws of thermodynamics.

Re: Is A.I. The Death of I.P.?

#274

Earlier quoted context omitted.

Idk man; I think our values and the enforcement of those values should have some moral self-consistency to them on a cultural level too.

There are hundreds of millions or billions of us, though, depending on how broad a brush you use. Any given issue or value is going to have someone , in fact quite a lot of someones, on every conceivable side of it. Even if you limit your scope to the people who have a substantial voice in the culture.

Yeah, but it's not a good look when the influence-weighted average of all those people applies double standards for different groups in similar situations. I mean, even when you take just a single person, they're probably going to have a couple conflicting feelings towards any one topic. And yet, if the emergent result of that internal conflict doesn't produce some level of self-consistency in resulting opinions and actions, then something's not quite right.

Like… the entire idea of words like "society", "culture", "zeitgeist", etc. is that they imply a greater level of organization, shared values and ability to act as though one autonomous entity or whatever, than if you merely took "hundreds of millions or billions of" people and dumped them all in one place.

A society or zeitgeist can absolutely have 'hypocrisy'. If it can't, then it's not a culture, just a mass of hominids.

Plus, though it's hard to track, there's probably some degree of hypocrisy aggregated from an individual level too, where people who took one side before are taking the other side now.

Re: Is A.I. The Death of I.P.?

#275

Earlier quoted context omitted.

You seem to have a very narrow view of what is a relevant or a valid comment. Just because a counterargument doesn't completely refute the original comment, or "introduces" new concepts, doesn't make it irrelevant or "misdirection". Someone compared treatment of X 20 years ago to treatment of Y today -- seems pretty natural to bring up treatment of X more recently. You can't just say "the original comment didn't ment…

If your doubts are true, why did you have to introduce an analogy? I feel I have a pretty open view. And, there's no definition of a 'valid' comment. I'll address points, raise points or whatever. Sorry, I'm not in the realm of 'valid' comments, never was.

> why did you have to introduce an analogy?

GP made a comparison! How do you refute a comparison without criticising the comparison?

> I'm not in the realm of 'valid' comments, never was

Claiming misdirection is an argument about validity.

Re: Is A.I. The Death of I.P.?

#276
post #251

Earlier quoted context omitted.

I'm still confused. Sure, a GPU is a real, physical thing. But licenses and fees are no more or less fiction than copyright. A license says "I have permission from the company makers to use this product", similar to how copyright is "you must get permission from me to use my product". But for the sake of this discussion: I don't think anyone can assume those permissions when using a tool to generate the base image. I…

Sigh. I know that everyone is chomping at the bit to logically own me in this thread, and that's fine -- have your fun. There are a dozen comments informing me that "IP law around AI" and "fiat currency" are both made-up, and that's obviously true. Right now "fiat currency" or "contracts" is settled. We are not radically redefining what those are (despite the web3 crowd's insistence). The story around IP with regards…

I apologize for unknowingly dogpiling on you (there were maybe 3 replies when I made mine). I genuinely wanted to understand your POV on what man made concepts were "real" vs. "fake". I think dividing it into "settled" vs "unsettled" makes a lot more sense. We can argue which concepts are really "settled", but given IP concepts as recent as DMCA it's safe to call software IP unsettled.

>Personally, I'm quite cynical: I think the existing social power structure will win and absorb AI into its IP regime

Yes, that's my fear as well. Which is why I hope these LLVMs get reigned in before it gets out of hand, as it did with DMCA (very rarely used to make sure proper parties are compensated and used just as often to make digital creators kowtow to the whims of the elite).

In your words, I don't see a future where AI wins these cases and the little guy gets to make images of Spiderman without Sony/Marvel/whoever squashing them down. All while probably using that artist's own prompts and existing art to make Spiderman 57.

Re: Is A.I. The Death of I.P.?

#277

Earlier quoted context omitted.

AI systems are not “drawing a picture”. They procedurally generate output given vast amounts of input, much of which has been stolen. Without it there would be no credible output. I dont understand why are ai cultists hell bent on theft. Llama, ollama, etc are not the issue here. Nor is ai. The issue is theft for training.

If it's theft, then your brain belongs to Disney and you need to start forking over your salary. Your connectome is littered with their platitudes. This is the same argument the horse people had about the cars taking over the streets. In the end, progress will win. Do we really want people spending hours and hours practicing and performing legacy acts of creation, with some people never able to summon the opportunity…

> If it's theft, then your brain belongs to Disney and you need to start forking over your salary. Your connectome is littered with their platitudes.

I think it's quite telling that sooner or later, every discussion about "AI" and copyright ends up equating people to statistical models controlled by predatory megacorporations.

My connectome, in the eyes of the law, has a special legal status which is not shared by inanimate and non-sentient objects. In fact, some would argue that the entire point of the law should be to protect the special legal status of my connectome from those that would draw an equivalence between people and property.

Re: Is A.I. The Death of I.P.?

#278

Earlier quoted context omitted.

"Society" is the most abstract illusion of them all. It doesn't exist and has never existed anywhere, it has always been a complete fiction and pretend. So, maintaining a bunch of fictions in order to maintain another fiction becomes circular reasoning.

That's… Interesting. So, what's your axiom for deriving realness from? Because I tend to think along two axes: 1. You can derive realness from materialistic, physical phenomena. So in this case, quark-gluon-electron interactions are real, and basically everything else is like 99% imaginary. "Society" is no more and no less real than anything else. And/or: 2. You can derive realness from minds' conscious perception, e…

All materialistic, physical objects and phenomena are real. The physical world is one category of what exists. Think of what would exist if humans were not conscious beings, starting tomorrow. Without any complex thinking or reasoning. Sure, money would exist as the paper it's printed on, and your government would exist as some concrete buildings and some papers in a filing cabinet. That is only what these things are. They are in physical reality nothing more.

The second category of what exists in reality is human souls / consciousness and animal souls / consciousness. Beyond those two categories, there is nothing that exists, unless you enter supernatural territory. Which is not to be discarded, but here we're talking about man-made stuff. We can talk about money, society, ownership of land, and such. But they are always only imagined by people, they themselves can never transcend from the realm of idea and imagination into the realm of the real. Even though we have to relate to these ideas in everyday life because how they control the behaviours of our peers and ourselves, we can never forget that they are not real. But most forget.

In the past and in some regions even today, people held deep beliefs about curses and individual taboos. That a jealous neighbour or romantic rival would curse them, or more likely that a Shaman at their birth informed their family that this person can not eat this or do that, or they would die. And from accounts I've read, people believed this so deeply that they would have convulsions and even die if they broke their taboo by mistake. Just by the power of a false belief. Or the countless who waste their lives believing in some lie about "society". Or people who live under the curses of shame and guilt. And the curse of pride for that matter.

It is much more beneficial and easy on the soul to disregard all and any idea of society and instead deal with people as individuals. Because you're almost always dealing with individuals. And stay away from those who are too deep in the illusion and false belief of "society" or any such thing, because they only know how to bow to those they perceive as higher and kick down on those they perceive as lower.

As humans and individuals, the best thing we can do for ourselves is cleanse our mind from false beliefs. That doesn't mean that we will forget how these ideas work on people, it means we can see them from a higher perspective and that they do not exist. They can be used as pleased, but should never control a superior being.

Agriculture is not a function of society, it's a function of tilling the earth with a plow and sowing seeds. Nothing about it is abstract. I frankly didn't understand that example.

The Bible goes on and on about not having other gods besides God, but it also says that you should not _make_ idols, which I think is a very important and overlooked part. Anything that is undeniably created by humans is a false idol and worshipping it is a mistake. Most people alive right now worship their government, or more accurately their idea of what their government is. Because most do not know how their own government works on paper. Most people would die and kill for their government, while at the same time being nonplussed by other things that should make their blood boil. The slightly smarter ones worship money. One day when they're old, they'll be rich and have their own yacht. If they forgot about their fake money god for a moment, they could go sail the oceans as crew on a yacht while they are young and can enjoy the experience. Can they buy back their youth with some fake money printed in limitless quantities? No, because reality does not bow to the non-real, even if every single person on the planet believed in a falsehood. But a lot of people will have a whole lot of suffering from false beliefs. That's how literal hell on earth is created.

Re: Is A.I. The Death of I.P.?

#279
post #65

Earlier quoted context omitted.

But they have a point. Copyright law is already different from country to country.

Some countries have roundabouts. Some countries let you make a right turn on a red light. Traffic law isn't any more universal than copyright law. All law is made up but that doesn't make it less real.

I always found it fascinating how universal copyright law is. Countries that can't agree on almost anything else have all deigned to give (okay, now that it's 2024, we can't use the rodent anymore, what's the new symbol of eternal copyright?) holy sanction for decades at a time.

Much of the heavy lifting is done by treaty-- not so much that anyone is asking legislatures directly to establish and extend copyright, but that it comes part-and-parcel with other international obligations.

Without the weight of such treaties, I wonder how many countries would do without an IP regime at all, especially if they don't see any IP-related export opportunities, so copyright and patent merely limits their ability to make cheaper versions of foreign goods.

Re: Is A.I. The Death of I.P.?

#280
post #43

Copyright is not a real thing. It's a fiction. Subverting copyright law is not like subverting the laws of physics. What happens when you subvert copyright law is some guys with guns, in either an overt way or a subtle one, force a trade of your imaginary resource (copyright) for the real resource (money), through licensing or fines. Debate about what AI means for copyright is really a debate about what we choose to…

I think you're sowing the seeds to undermine your own arguments, because, literally, everything of social utility is a fiction: money, law, "private property", contracts, and so forth. All of them are needed for society to function, but at the same time all of them are convenient fictions for us to build upon.

The point AIUI is that it can be whatever we want to define it to be. There is no objective answer to AI vs copyright. Hell, we could invent copyright v2 which applies to AI on days divisible by 4 and v3 on all other days, but only if someone named Bob in Texas wears a beret.

Therefore, people talking about morals or ethics or creativity or human inspiration or whatever are wasting their time on a false premise.

Post reply on HN