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The tragedy of the canon; or, path dependence in the history of science (2021)

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Re: The tragedy of the canon; or, path dependence in the history of science (2021)

#11

Earlier quoted context omitted.

History and science are both grounded in empiricism. "Empirical" means that a theory is based on observations (and not on private insights, revelations from God, etc.). Observations are not limited to experiments (if so, astronomy would not be "empirical"). In history, empirical evidence are usually observations of historical documents, artefacts and the like. They are then interpreted in the context of theoretical f…

What you say is true, modern history relies on verifiable facts like documents, artefacts, etc. But there of always a narrative involved, which to a smaller or larger degree is based off human values and as such lack the objectivity of the falsifiable physical science hypothesis. This seems to me to be a source of a gnawing sense of insecurity among (many) scholars in the humanities - but it shouldn't. They should si…

I don't think that falsifiability is that much of a difference between the humanities and the sciences. No scientific hypothesis is falsified by a single isolated observation (such evidence could always be an error in measurement, faked data, an halucinating scientist, etc.). Instead, the particular professional community reaches a conclusion by evaluating new evidence in the light of established beliefs. If we think of falsification we usually mean the emergence of new evidence that is so striking that the community changes an established belief without much ado. But this might happen in history as well, if new valuable documents were discovered, an important artifact was given a new date, something crucial turned out to be a forgery, etc.

Re: The tragedy of the canon; or, path dependence in the history of science (2021)

#12

Earlier quoted context omitted.

Rest assured I'm in no way proposing an "unconditional global skepticism of any and all knowledge" - just a sound skepticism which questions our assumptions. There is no doubt room for a nuanced discussion about Kuhn and paradigms here. I admittedly painted with a broad brush. But your objections doesn't seem to directly address the problem at hand: would you say that there is indeed a use for a "canon" in history an…

Well for starters, I would like to think that responding to you counts as addressing "the problem at hand", unless you mean to say you were also not addressing it, and I joined you in being unresponsive by choosing to reply to you. But I would like to give you more credit than that. Regarding the notion of a canon, it's good to have a notion of history of conceptual change that identifies a series of major advances t…

Thanks for several interesting reading suggestions, some of which I have now added to my to-read list. I failed to find any "relativity of wrong fallacy" however; probably you meant the essay "the relativity of wrong" by Isaac Asimov or "the relativist fallacy", part of the family of "logical fallacies" so popular in the rationalist movement foremost.

Those are interesting topics in their own right, although neither are applicable to my position, if I may say so myself (even if I lean towards Asimov, if anything). We may or may not find occasion to discuss this and related stuff, some other time.

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