Earlier quoted context omitted.
I feel that LLMs raise some very interesting challenges for anyone trying to figure out what it means to understand something and how we do it, but I am not yet ready to agree with Hinton. For example, we are aware that some, but by no means all, of what people say is about an external world that may or may not conform to what the words say. We can also doubt that we have understood things correctly, and take steps t…
>I feel that LLMs raise some very interesting challenges for anyone trying to figure out what it means to understand something and how we do it, but I am not yet ready to agree with Hinton. Agreed. What LLMs say about understanding deserves a lot more attention than it has received. I wrote down some of my thoughts on the matter: https://www.reddit.com/r/naturalism/comments/1236vzf >Do LLMs do these things, or is wha…
For example, meteorologists understand a lot about the weather in terms of the underlying physics, representing it as a special application of more general laws, but they are not very good at predicting it. Machine learning produces models which are much better predictors, but it does not seem to follow that they have a superior understanding of the weather.
One problem in assessing whether a token predictor has some sort of understanding is that if its training material is consistent with the supposition that, broadly speaking, it was produced by people who do have a reasonable understanding of what they were writing about, then it seems likely that the productions of a good predictor would unavoidably have that feature as well - but maybe that just is how most human understanding works? I am on the fence on this one.