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Yehuda Yudkowsky, 1985-2004

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41–50 of 78 posts

Re: Yehuda Yudkowsky, 1985-2004

#41
post #40

Earlier quoted context omitted.

Do you also get concerned that practically every atom in your body now will be replaced by others by next year?

would the atoms get concerned if they were conscious?

Why treat consciousness as a property of brains, rather than as a property that could be -- but doesn't necessarily have to be -- implemented with one?

Re: Yehuda Yudkowsky, 1985-2004

#42
post #37
post #9

Earlier quoted context omitted.

There are limits to computation, but nothing prevents computers from achieving human or super human level intelligence. I suspect that 50 years from now we will have human level AI for a wide range of things. We have already passed that point for Chess and one by one other things will fall. What really prevents the singularity is the limits of the physical world. The speed of light is already a problem such that PC r…

"We have already passed that point for Chess..." No we haven't. Computers play chess by examining all possible outcomes, then choosing the optimal one. That seems to be how humans play chess too. But if you think about it, humans are much more spontaneous than that. We haven't succeeded in coding "spontaneity" yet.

Spontaneity is just a synonym for "I don't understand what's going on when this happens".

Re: Yehuda Yudkowsky, 1985-2004

#43
At the bottom update, he proposes that standard procedure should be to cryogenically freeze unknown corpses. I as a taxpayer do not want to shoulder this burden. As time goes on, the expense of keeping unknown corpses frozen continually increases as they pile up.

Re: Yehuda Yudkowsky, 1985-2004

#44
post #26

If people stop dying, won't other people have to stop getting born? I'm just reading something by Schopenhauer on death, and he thinks it doesn't make sense to fear it. Here is a better summary than I could write: http://darwiniana.com/2006/04/23/schopenhauer-on-death/

I read that again and I'm not sure that summary helps a lot. I'll just write about what I've read turned into in my mind, where it merged with my own experience and other things I've read.

Schopenhauer's main point is that death doesn't exist because time is not real. This is not very comforting unless you can imagine what it means that time is not real. I can't.

He does point out that there is no rational reason to fear death. The fear of death is an instinct, like aggressivity for example, which you can repress and even overcome. It's useful in some situations, when it makes you go to the doctor because you're sick, and it's useless in other situations, like when you're terminally ill. People who know they will die can overcome the fear of death and learn to accept it. ( see http://en.wikipedia.org/wiki/K%C3%BCbler-Ross_model )

So fear of death is not a reason for avoiding death. Is there a rational reason to consider death as something to avoid? Death is as natural as birth. The process of evolution even requires the cycle of birth and death.

What bothers Eliezer Yudkovski is not death, it's the suffering caused by the loss of someone dear. Making people immortal however will never rid life of suffering.

Re: Yehuda Yudkowsky, 1985-2004

#45
Fight the moonlight, drama queen. Death is not the problem, ego is. His sense of entitlement is baffling. Why does he want to be some sort of immortal god if he's an atheist?

I'm all for the progress of science toward a much, much longer life but demanding immortality right now... is quite over the top.

Re: Yehuda Yudkowsky, 1985-2004

#46
post #11

This doesn't do anything to dissuade me of the notion that the singularity movement is a religious movement. The comfort of hope in an afterlife and hope in scientific immortality seem quite similar. While research into singularity and anti-aging could be better funded, I'm not sure why we need to 'believe' in these things or make sure we join the correct denominations (transhumanist vs non-transhumanist). Besides, u…

Your comment was similar to one I was going to make... It's interesting to see that man still seeks that feeling of meaning (in life) and hope (after death) even when they do not believe in a God/afterlife. How does one find value in life when - in the long run - their entire existence will be forgotten and their species just a blip on the timeline of Evolution? If you think about it, on the infinite (or even extreme…

3) Finding value in what you're doing right now.

Life should be like running a profitable business, which you know will not last forever. The point of your business is giving a value to your customers today. Eventually a competing business will cater better to your customers' needs and put you out of business. This doesn't take away the value you've given your customers, nor the money you made.

Going one step further, the business does not even need to be profitable. You can find value in activities which are economically and socially useless most of the time, like art for example.

Re: Yehuda Yudkowsky, 1985-2004

#47

This doesn't do anything to dissuade me of the notion that the singularity movement is a religious movement. The comfort of hope in an afterlife and hope in scientific immortality seem quite similar. While research into singularity and anti-aging could be better funded, I'm not sure why we need to 'believe' in these things or make sure we join the correct denominations (transhumanist vs non-transhumanist). Besides, u…

[deleted]

Re: Yehuda Yudkowsky, 1985-2004

#48

This doesn't do anything to dissuade me of the notion that the singularity movement is a religious movement. The comfort of hope in an afterlife and hope in scientific immortality seem quite similar. While research into singularity and anti-aging could be better funded, I'm not sure why we need to 'believe' in these things or make sure we join the correct denominations (transhumanist vs non-transhumanist). Besides, u…

You can boil any human aspiration evocative of hope, happiness, and progress to this defintion of "religious". Does this invalidate the drive?

He seems to define religion as "stories you make up to convince yourself you won't die".

Religion is a lot more than that, but this part of religion does seem a bit dumb.

Re: Yehuda Yudkowsky, 1985-2004

#49
post #11

This doesn't do anything to dissuade me of the notion that the singularity movement is a religious movement. The comfort of hope in an afterlife and hope in scientific immortality seem quite similar. While research into singularity and anti-aging could be better funded, I'm not sure why we need to 'believe' in these things or make sure we join the correct denominations (transhumanist vs non-transhumanist). Besides, u…

Your comment was similar to one I was going to make... It's interesting to see that man still seeks that feeling of meaning (in life) and hope (after death) even when they do not believe in a God/afterlife. How does one find value in life when - in the long run - their entire existence will be forgotten and their species just a blip on the timeline of Evolution? If you think about it, on the infinite (or even extreme…

3) The possibility that after fulfilling the manifest destiny of implacably rampaging across our universe our descendants will eventually tease apart the fundamental mathematical equations describing the foundations of our existence and find our universe not alone with nothing but the greek chaos surrounding it but amid a vast collection of universes for our future generations to spread to and conquer.

Goals of Man

☑ Don't get eaten by a lion ☑ Get out of Africa ☐ Get out of Earth ☐ Get out of Solar System ☐ Get out of Galaxy ☐ Get out of Local Group ☐ Get out of Earth-Visible Universe ☐ Get out of Universe

Re: Yehuda Yudkowsky, 1985-2004

#50

This doesn't do anything to dissuade me of the notion that the singularity movement is a religious movement. The comfort of hope in an afterlife and hope in scientific immortality seem quite similar. While research into singularity and anti-aging could be better funded, I'm not sure why we need to 'believe' in these things or make sure we join the correct denominations (transhumanist vs non-transhumanist). Besides, u…

You can boil any human aspiration evocative of hope, happiness, and progress to this defintion of "religious". Does this invalidate the drive?

Its not about hope, its about a belief giving you that ultimate existential succor. Its particularly noticeable in this article which is so dismissive of religious hope in the afterlife.
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