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An effort to ban caste discrimination in California has touched a nerve

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Re: An effort to ban caste discrimination in California has touched a nerve

#312
post #97

Earlier quoted context omitted.

What's mentioned in the article is that as caste is a primarily SE Asian phenomenon, this is a bill that targets SE Asians. People tend not to like being singled out on the basis of their race. Mentioned in the article was one person who tried to address this by banning discrimination "on the basis of ancestry, including caste" which seems to me to be a completely reasonable adjustment.

Maybe caste discrimination in the US is primarily a SE-Asian phenomenon, but there's plenty examples of caste systems in African nations as well: https://en.wikipedia.org/wiki/Caste_systems_in_Africa?useski...

Not just Africa, plenty of other places.

Japan comes to mind, e.g. the Burakumin aka Japanese Untouchables

https://en.wikipedia.org/wiki/Burakumin

> Burakumin (部落民, 'hamlet/village people', 'those who live in hamlets/villages') is a term for ethnic Japanese people who are believed to be descended from members of the pre-Meiji castes which were associated with kegare (穢れ, 'defilement'), such as executioners, undertakers, slaughterhouse workers, butchers, and tanners...Due to severe discrimination and ostracism in Japanese society, these groups came to live as outcasts, in their own separate villages or ghettos. After the caste system was abolished, the term burakumin came into use to refer the former caste members and their descendants, who continued to experience stigmatization and discrimination.

Re: An effort to ban caste discrimination in California has touched a nerve

#313

> she received pushback even from fellow progressive Democrats. Newsom’s office would not say whether he supports the bill. > In mid-July, about 250 people gathered at an events center in Fremont, an East Bay suburb in Wahab’s district, for “Caste Con,” a full day of programming against the bill… Fremont Mayor Lily Mei, who lost to Wahab in last year’s race for the local state Senate seat, was given a standing ovatio…

I thought SE Asian referred to Laos Cambodia Vietnam Myanmar and Indonesia? Now it also refers to India?

This was a typo, I meant South Asian where I wrote South East Asian. Thanks for pointing this out.

Re: An effort to ban caste discrimination in California has touched a nerve

#314
post #309

Earlier quoted context omitted.

Are you really arguing that they didn't believe the position they presented in their declarations of succession? > immediate abolition without compensation Whoa there. Please do not shift your argument. Earlier you wrote "indeterminate point" not "immediate abolition" and you wrote "outright abolition", not a specific type of abolition. My reading of the declarations was they thought would be during the Lincoln admin…

>Are you really arguing that they didn't believe the position they presented in their declarations of succession? Depends on how do you define 'believe'. Politicians back then (just like now) certainly often said things they didn't believe in when doing so was politically advantageous. I certainly believe that they thought that the new administration was probably the biggest threat to slavery in the last 50 years or…

You wrote "Outright abolition was still a fringe policy at the beginning of the war."

Why do you believe that? All of the declarations of succession I've argue otherwise.

Georgia's says "The feeling of anti-slavery, which it was well known was very general among the people of the North, had been long dormant or passive; it needed only a question to arouse it into aggressive activity."

Mississippi's says "until the whole popular mind of the North is excited and inflamed with prejudice" against "the institution of slavery-- the greatest material interest of the world".

You wrote "none of these seem to imply that their authors believed that abolition was imminent (in the next 4 years or so)."

The documents of succession are clear that they don't want to be under Lincoln, with the Republican party in control.

Mississippi's says "There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union"." They are clear that if they stay in the Union then they are certain abolition will come.

South Carolina specifically named "On the 4th day of March next" as the day when "The guaranties of the Constitution will then no longer exist; the equal rights of the States will be lost. The slaveholding States will no longer have the power of self-government, or self-protection, and the Federal Government will have become their enemy."

Georgia again: "Such are the opinions and such are the practices of the Republican party, who have been called by their own votes to administer the Federal Government under the Constitution of the United States. We know their treachery; we know the shallow pretenses under which they daily disregard its plainest obligations. If we submit to them it will be our fault and not theirs. ... because their avowed purpose is to subvert our society and subject us not only to the loss of our property but the destruction of ourselves, our wives, and our children, and the desolation of our homes, our altars, and our firesides. To avoid these evils we resume the powers which our fathers delegated to the Government of the United States, and henceforth will seek new safeguards for our liberty, equality, security, and tranquillity."

These aren't people thinking they can wait until the next election to see what happens, and perhaps they can decide to succeed then. These are people convinced that if they stay with the Union any longer then their entire way of life will be destroyed. That's why seven states succeed before Lincoln was inaugurated.

How do you get from those statements to "none of these seem to imply that their authors believed that abolition was imminent (in the next 4 years or so)"?

You commented;

> Does not change the fact that immediate abolition was politically infeasible (which is something Lincoln himself reiterated during his inaugural address and I have to reiterate that while opposed to slavery Lincoln himself was not an abolitionist and did not run on abolitionist ticket).

That's not relevant because my comments all concern chargingmarmot's claim at https://news.ycombinator.com/item?id=37383422 , concerning the reasons for why the South succeeded.

That those reasons may be ill-founded is a different discussion, while I want to stay on topic as Civil War discussions have consumed countless hours.

The fact is, many of the states which succeeded did do because they want to keep slavery, as they very clearly justified at the time. The injustices they felt were because they (correctly!) thought that the Constitution was created to preserve slavery, and that compact was no longer being followed.

If you conjecture it was merely "politically advantageous" and they didn't actually believe it, then you aren't taking this seriously and presenting solid evidence to support your conjecture.

Otherwise, are we also to take racist nonsense like

> We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.

as more political posturing that they didn't actually believe?

Re: An effort to ban caste discrimination in California has touched a nerve

#315

Earlier quoted context omitted.

Sorry, maybe I misunderstood. Can you describe a specific incident in your employment history where you were fired from a job or denied a promotion due to your caste or ancestry? You should be able to sue for this right now (even before SB403) with this law: https://en.wikipedia.org/wiki/Unruh_Civil_Rights_Act

I don't think you understand the concept of discrimination

I do, but I'm wondering, how far can SB403 go before you start bumping into 1st Amendment issues?

1. If a bunch of co-workers who are vegetarian due to their ancestry choose to exclude me from lunches because I want to eat meat, can I sue them for caste discrimination?

2. If someone makes fun of me because I wear a mark on my forehead, can I sue them for caste discrimination?

All laws need to have bounds that operate within the constraints of the US Constitution. This is why I was limiting the scope of my comments to hiring/firing/promotion related topics. I am sympathetic to social issues like what OP is talking about, but also do not believe that new laws can solve all of them.

Re: An effort to ban caste discrimination in California has touched a nerve

#316
post #295

Earlier quoted context omitted.

That's more retroactive. The confederates didn't have any shame about their motivations when they seceded.

The Lincoln administration wasn't actually trying to abolish slavery and Lincoln himself wasn't elected as an abolitionist (still a fringe view at that point). So it wasn't that clear what exactly their motivations were. Obviously it was about slavery in the broad sense but the rebellion was mostly preemptive and they had to come up with some justification. Chances are that slavery would've lasted another 10-20 years…

Elsewhere you wrote "Politicians back then (just like now) certainly often said things they didn't believe in when doing so was politically advantageous."

Why then should the South believe any statement made by Lincoln?

We know what the State of Georgia thought about the Republican Party: "The prohibition of slavery in the Territories, hostility to it everywhere, the equality of the black and white races, disregard of all constitutional guarantees in its favor, were boldly proclaimed by its leaders and applauded by its followers ... We know their treachery; we know the shallow pretenses under which they daily disregard [the Constitution's] plainest obligations."

They were motivated because they didn't trust the treacherous Republican Party to maintain slavery.

Re: An effort to ban caste discrimination in California has touched a nerve

#317
post #295

Earlier quoted context omitted.

The Lincoln administration wasn't actually trying to abolish slavery and Lincoln himself wasn't elected as an abolitionist (still a fringe view at that point). So it wasn't that clear what exactly their motivations were. Obviously it was about slavery in the broad sense but the rebellion was mostly preemptive and they had to come up with some justification. Chances are that slavery would've lasted another 10-20 years…

Elsewhere you wrote "Politicians back then (just like now) certainly often said things they didn't believe in when doing so was politically advantageous." Why then should the South believe any statement made by Lincoln? We know what the State of Georgia thought about the Republican Party: "The prohibition of slavery in the Territories, hostility to it everywhere, the equality of the black and white races, disregard o…

So we can agree that imminent (during the next administration) abolition was not something most confederate politicians considered likely? That's the only thing I had when I wrote the word "believe".

> Why then should the South believe any statement made by Lincoln?

Because it was politically infeasible to actually abolish slavery in the next 4 years and because Lincoln is still accountable to his northern voters (overwhelming majority of whom preferred the continuation of slavery to the collapse of the Union).

> They were motivated because they didn't trust the treacherous Republican Party to maintain slavery.

I'm not sure treachery is the right word. Republicans were generally pretty open their desire to weaken the institution of slavery and limit it's expansion into new territories. Eventually that would've probably led to abolition. Southern politicians understood and that's why they rebelled (it had nothing to do with the threat of imminent abolition).

Re: An effort to ban caste discrimination in California has touched a nerve

#318
post #309

Earlier quoted context omitted.

>Are you really arguing that they didn't believe the position they presented in their declarations of succession? Depends on how do you define 'believe'. Politicians back then (just like now) certainly often said things they didn't believe in when doing so was politically advantageous. I certainly believe that they thought that the new administration was probably the biggest threat to slavery in the last 50 years or…

You wrote "Outright abolition was still a fringe policy at the beginning of the war." Why do you believe that? All of the declarations of succession I've argue otherwise. Georgia's says "The feeling of anti-slavery, which it was well known was very general among the people of the North, had been long dormant or passive; it needed only a question to arouse it into aggressive activity." Mississippi's says "until the wh…

> These aren't people thinking they can wait until the next election to see what happens, and perhaps they can decide to succeed then. These are people convinced that if they stay with the Union any longer then their entire way of life will be destroyed. That's why seven states succeed before Lincoln was inaugurated.

Yes, thank you, that's exactly what I sad. Southern politicians believed that they'll never be in a stronger position than they were at that point and if they were going to do something they have to do it now.

> The fact is, many of the states which succeeded did do because they want to keep slavery, as they very clearly justified at the time.

Absolutely. Never claimed the opposite. My only point that they rebelled because they believed that the Republicans will weaken and restrict the institution of slavery over time which would result in eventual abolition.

> If you conjecture it was merely "politically advantageous" and they didn't actually believe it, then you aren't taking this seriously and presenting solid evidence to support your conjecture.

I'm sorry but you arguments seem to lack nuance to an almost extreme degree. There is a lot space between "maintaining the status quo" and "imminent (over the next 4 years) abolition". Of course they believed that the new Republican administration and shifting popular opinions in the north (from maintaining the status quo to limiting the expansion of slavery into new territories) were a huge threat to slavery.

> How do you get from those statements to "none of these seem to imply that their authors believed that abolition was imminent (in the next 4 years or so)"?

I'm seriously puzzled how do we get the complete opposite by reading the same words? None of those quotes imply that they believed that abolition was imminent or might happen in the near future.

My entire point was and still is this:

while their desire to maintain slavery was obviously the main reason of the rebellion nobody viewed abolition as an imminent threat or that it might occur over the next 4 years (that was politically inconceivable both in the south and the north). The southern states seceded because their politicians assumed that the new administration will do everything it can to weaken the institution of slavery and limit its expansion which would've led to its eventual demise (at and indeterminate point in the future).

Could you clarify which part exactly do you disagree with?

Re: An effort to ban caste discrimination in California has touched a nerve

#319
post #317

Earlier quoted context omitted.

Elsewhere you wrote "Politicians back then (just like now) certainly often said things they didn't believe in when doing so was politically advantageous." Why then should the South believe any statement made by Lincoln? We know what the State of Georgia thought about the Republican Party: "The prohibition of slavery in the Territories, hostility to it everywhere, the equality of the black and white races, disregard o…

So we can agree that imminent (during the next administration) abolition was not something most confederate politicians considered likely? That's the only thing I had when I wrote the word "believe". > Why then should the South believe any statement made by Lincoln? Because it was politically infeasible to actually abolish slavery in the next 4 years and because Lincoln is still accountable to his northern voters (ov…

> I'm not sure treachery is the right word.

You are rejecting the literal words they used to describe the Republican party, which I quoted. Those are by definition the right words for describing their viewpoints because that is what they wrote.

You also reject the reasons they wrote to justify secession, because you think it did not make sense. Remember, these are people who believed "the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty", and whose use of slave labor enriched their economy - you have different belief in what God wanted, so cannot use your beliefs as a lens to interpret what made rational sense to them.

You cannot have a good understanding of history if you filter the primary documentation through your own interpretations and discard anything that does not make sense to you.

Re: An effort to ban caste discrimination in California has touched a nerve

#320
I've seen this firsthand at a multinational bank with Indian co-workers. I discovered this when, out of frustration, I commented to a co-worker that a certain VP and his line managers were being idiotic and wonder why some of the more competent lower managers were not being listened to. That co-worker whispered that it was because of the caste system, which is why he himself never got promotions he deserved.

I also saw this during hiring when Brahmin managers would be rude and condescending to all other castes and non-Indians during interviews but fawning when it was other Brahmins. So it affects non-Hindus when a Brahmin is at the top.

The caste system not only impacts Hindus but also non-Hindus and should be banned and exterminated in a modern professional environment. It should kept to places of worship and personal homes and lives.

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