> Consciousness is everything a person experiences — what they taste, hear, feel and more. It is what gives meaning and value to our lives, Chalmers says. > Despite a vast effort — and a 25-year bet — researchers still don’t understand how our brains produce it, however. “It started off as a very big philosophical mystery,” Chalmers adds. “But over the years, it’s gradually been transmuting into, if not a ‘scientific…
Consciousness is something some beings experience. We have direct knowledge that it exists because we experience it. We can assign a word to this experience, but we can't define it objectively such that a non-conscious being would understand it. That doesn't mean it's useless to talk about this real experience we have. It just means we can never be entirely sure we're talking about the same thing.
That's undeniably true and I feel somewhat sorry having used the term "useless" in my comment, then again I don't.
The best teacher I had in school days was a philosophy Ph.d. who pivoted to middle and high school teaching for a while (then quit it after a couple of years). His favorite subjects included Thomas Aquin and Plato.
When I say "precise definitions", I don't claim to understand the argument wholesale, nor did I want to dismiss talking about "subjective" experience. I have deep respect for philosophy as the non-specialized root of all science, as I said. This includes thinking about what my scare-quoted qualifier "subjective" means.
My comment was meant to be a half-assed critique justifying why I didn't RTFA, after having it half-read.
Importantly (even if half-assed), a critique of the article, not its subject matter.
It just felt like a logical omission and therefore an impleasant reading flow for a pop sci article.
If there had been an introductory sentence to that paragraph to qualify the definition, I wouldn't have commented.