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Decades-long bet on consciousness ends

nature.com

201–210 of 305 posts

Re: Decades-long bet on consciousness ends

#201

> Consciousness is everything a person experiences — what they taste, hear, feel and more. It is what gives meaning and value to our lives, Chalmers says. > Despite a vast effort — and a 25-year bet — researchers still don’t understand how our brains produce it, however. “It started off as a very big philosophical mystery,” Chalmers adds. “But over the years, it’s gradually been transmuting into, if not a ‘scientific…

Consciousness is something some beings experience. We have direct knowledge that it exists because we experience it. We can assign a word to this experience, but we can't define it objectively such that a non-conscious being would understand it. That doesn't mean it's useless to talk about this real experience we have. It just means we can never be entirely sure we're talking about the same thing.

> We can assign a word to this experience, but we can't define it objectively such that a non-conscious being would understand it. That doesn't mean it's useless to talk about this real experience we have.

That's undeniably true and I feel somewhat sorry having used the term "useless" in my comment, then again I don't.

The best teacher I had in school days was a philosophy Ph.d. who pivoted to middle and high school teaching for a while (then quit it after a couple of years). His favorite subjects included Thomas Aquin and Plato.

When I say "precise definitions", I don't claim to understand the argument wholesale, nor did I want to dismiss talking about "subjective" experience. I have deep respect for philosophy as the non-specialized root of all science, as I said. This includes thinking about what my scare-quoted qualifier "subjective" means.

My comment was meant to be a half-assed critique justifying why I didn't RTFA, after having it half-read.

Importantly (even if half-assed), a critique of the article, not its subject matter.

It just felt like a logical omission and therefore an impleasant reading flow for a pop sci article.

If there had been an introductory sentence to that paragraph to qualify the definition, I wouldn't have commented.

Re: Decades-long bet on consciousness ends

#202
post #53

Earlier quoted context omitted.

I think the "hard" qualia question can potentially be answered by the emergence argument. The much more difficult part of "why do I have qualia" is not the qualia part, but why am "I" attached to this body's consciousness, as opposed to the billions of other candidates?

This isn't just relevant to other people. The question is also 'why does a human form a single consciousness?'. If consciousness emerges purely from information exchange in a complex system, then consciousness would be primarily driven by communication interactions between regions of the human brain and the rest of the body. This in turn means that there should be a way to merge or split consciousnesses. For example,…

Does a human form a single consciousness? I’m not so sure it does what with being able to hold conflicting ideas simultaneously.

Re: Decades-long bet on consciousness ends

#203
post #3

We still have no idea what mechanism causes consciousness. I bet in 25 years we'll be no closer to understanding it than we are today. I think this is a good lesson for those watching LLMs and thinking we're on the cusp of imminent AGI.

> We still have no idea what mechanism causes consciousness. We also have no way to detect it or to prove that it exists, other than direct experience. Consciousness doesn't affect the world in any way that we know of. I think that the most reasonable position is that if we could somehow extract the consciousnesses of two different people and switch them with each other, that neither the subjects nor the observers wo…

That is one position, but here's the thing though - how does something like "F = ma" enter into your mind in the first place? It first has to enter your consciousness right? And then maybe you might need to make a focused effort of grappling with it to understand what the symbols and implications of that equation mean before you sort of internalize it?

Maybe one line of inquiry that might be able to give us some clues is if we're able to actually have people learn something like a physics equation with no prior knowledge of it while they aren't conscious of the learning of it. That might be a hard study to do with possible ethical concerns but if there's a way to design it, I could see some hope for getting closer to understanding the role/structure of consciousness.

One maybe plausible explanation might be that there's some sort of hierarchy of pattern matching there, where first you need to understand language, then mathematical language, then finally the physics equations. If you take that view, then the equations are really just extremely sophisticated pattern matching constructs. They don't have to actually _be_ the code that makes the universe-computer run so to speak, they just need to give us a precise enough predictive model that we're able to do useful things with it.

Maybe another way to put it is, we're not actually uncovering the source code of the universe, we're just looking at the functioning of the universe and extrapolating our own patterns that yield the greatest predictive power. On that view at least there are some plausble avenues for explaining strange artifacts like the time-reversibility of some equations - i.e. our patterns show that this will give predictions even if time flowed backwards, but the universe's time doesn't flow backwards because this pattern that we found is not the same thing as the actual universe. In that sense we'll never be able to actually uncover this source code so to speak, but that is just how science works - we're always looking for a more accurate theory - we'll never reach "the final theory", and even if we did, how would we know?

Re: Decades-long bet on consciousness ends

#205
post #178

Im a grad student in philosophy, and this one unfortunately risks perpetuating the annoying myth that philosophers are somehow in competition with the natural sciences — usually believed by people who have literally never taken any courses in philosophy. Quine said that philosophical inquiry is continuous with empirical inquiry, but I think it’d be fine to say that it’s just complementary.

[flagged]

Re: Decades-long bet on consciousness ends

#206

i’m so lost work these magical or straight away missing definitions of consciousness . a dog is conscious right? what would be a minimal test for consciousness? i’m annoyed that something has to be super human or else „it’s just statistics“. there have to be minimal definitions of reasoning, feelings, self reflection etc. will we have the tiring chinese room discussion again where for some the emulation does not coun…

> what would be a minimal test for consciousness?

I think episodic memory and ablitity to simulate reality to plan are huge part of it.

For me, whatever dreams is conscious.

Re: Decades-long bet on consciousness ends

#207
post #7

I wouldn't be surprised if consciousness ~conscience~ is just an emergent phenomenon resulting from any sufficiently powerful cognitive system (either biological or artificial) with sufficient inputs of its environment and, crucially, of itself. So as to be able to develop a rich model of itself and its relationship with its environment, and that thing will resemble a whole lot what we call consciousness ~conscience~…

I strongly disagree with this view, not so much the emergent part, but rather that "any sufficiently powerful cognitive system" can gain consciousness. To me, it suggests that consciousness is magic, because it doesn't matter how information is organized and stored, it doesn't matter how information is processed, consciousness will be able to emerge miraculously from even the most disorganized chaotic mess of information processing. This view has come up a lot recently, because it's the only explanation that allows for AI to be sentient, AI models which are just software running on computers.

However, the brain is highly organized, wherein the various types of sensory input are fed into specific regions of the brain which specialize in processing that type of input. Many areas of the brain have topographical structures which are reminiscent of the type of sensory input they process. This is evident in Retinotopy for visual inputs and Tonotopy for auditory inputs. You will not find such topographical structures in a computer.

https://en.wikipedia.org/wiki/Retinotopy

https://en.wikipedia.org/wiki/Tonotopy

You have to ask the questions, why do we have meaningful conscious experience that is sensible, coherent, and well formed? And why is consciousness not random chaotic nonsense? Because the brain has had hundreds of millions of years to evolve to process sensory input such that it yields a sensible conscious experience. This simply isn't true of any technology today.

On the other hand, experiment with psychedelic drugs and see how crazy your conscious experience can be. The fact that our day to day experiences aren't like that is significant and evident that the brain evolved to process sensory input for conscious experience.

Re: Decades-long bet on consciousness ends

#208

i’m so lost work these magical or straight away missing definitions of consciousness . a dog is conscious right? what would be a minimal test for consciousness? i’m annoyed that something has to be super human or else „it’s just statistics“. there have to be minimal definitions of reasoning, feelings, self reflection etc. will we have the tiring chinese room discussion again where for some the emulation does not coun…

> what would be a minimal test for consciousness? I think episodic memory and ablitity to simulate reality to plan are huge part of it. For me, whatever dreams is conscious.

so gpt is in for you, right?

Re: Decades-long bet on consciousness ends

#209

Earlier quoted context omitted.

The whole debate over what is and isn't conscious is foolish, if you ask me. It's essentially a proxy for what does and does not deserve ethical consideration. In that regard our desire to exploit the universe around us without consideration will bias our reasoning considerably. The debate around ML models that you are referencing is illustrative of this. The much harder ethical quandary is how we should operate in a…

I don't equate consciousness with ethics in any way. I measure consciousness as the ability to accurately understand ones environment. Each level of accurate understanding is distinct. Ethics is a whole other department.

so gpt in the realm of text is in right? only sense it was given (excluding multi modal)

Re: Decades-long bet on consciousness ends

#210

Earlier quoted context omitted.

Will-free? Unless that's a play on my first name, I'm not sure I agree. I see no reason why AI would have any difficulty defining its own reward functions. Especially if it also has an abstract overarching reward function that's wide enough in scope. For example, "learn as much about the universe as you can" would allow a very long curiosity-driven bucket list of pursuits it could "long" for.

Blindsight is a brilliant book exploring will free intelligences

Is this the book you're referring to? The one by Peter Watts? Looks fascinating

https://www.amazon.com/Blindsight-Peter-Watts/dp/0765319640

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