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Why some researchers think I’m wrong about social media and mental illness

jonathanhaidt.substack.com

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Re: Why some researchers think I’m wrong about social media and mental illness

#381

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rayiner is clearly just expressing their own personal distaste for non-passing trans individuals. Is Rayiner checking the genitals of everyone that interacts with children, or is Rayiner just implicitly assuming their sex based upon their gender expression??

Are you seriously comparing non-passing trans people to drag performers?

I'm not, are you??

Re: Why some researchers think I’m wrong about social media and mental illness

#382

Earlier quoted context omitted.

>There is not a majority coalition in support of voluntary gender norm breaking in the name of self expression. As opposed to in the name of what else? your posts are so weird - no one is trying to fight you, so maybe tone it down. Like, you post at me like I'm going into your community and making you do things with your children, it's a bit ridiculous. We are just chatting on a website. >No, sorry, standard brown im…

> As opposed to in the name of what else? To conform their outward presentation to the gender they identify with, which is a fact rooted in biology. >No, sorry, standard brown immigrant socialization—which is why both DeSantis and Youngkin won on this issue. > What? The vast majority of the world does not embrace white American notions of individualistic self expression. We think norm enforcement and conformity are g…

>To conform their outward presentation to the gender they identify with, which is a fact rooted in biology.

I'm sorry but how is that not also self expression?

>The vast majority of the world does not embrace white American notions of individualistic self expression. We think norm enforcement and conformity are good things that help kids stay on track. Both Youngkin in VA and DeSantis in FL won majorities among Hispanics (a group that usually favors democrats) by focusing on that disconnect between liberal teachers and more conservative families.

This is completely non-responsive to what you offered it as a response to.

Re: Why some researchers think I’m wrong about social media and mental illness

#383

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> However that doesn't stop teens from comparing their looks to their peers, adults they know, and obviously global media (magazines, billboards, films, music, etc; what 'successful' women look like on cable news). How are the underlying cause for these negative feelings going to be addressed? Is it such a bad thing that they compare themselves to their peers? In 2018 "obesity prevalence was [...] 21.2% among 12- to…

So if your peers have a nice fat ass that the boys all like to oggle at while walking between classes and you're stuck with a skinny thigh gapping flapjack white girl tush you bet your ass you're gonna start eating some cheese berders. The feeling of wanting to fit in is constant for teens. What 'fitting in' looks like changes over time. What's desired has changed over time in my life alone. Booty is a great example.…

> What's desired has changed over time in my life alone. Booty is a great example. I grew up with mostly white women in media shaming themselves and asking if their dress made their ass look fat while also trying to get boob implants.

The "ideal body" is actually healthier now than it was 20 years ago.

But I'm not talking about skinny vs a few curves. I'm talking obese. Clinically obese. As in BMI over 30.

https://www.cdc.gov/obesity/basics/adult-defining.html

Re: Why some researchers think I’m wrong about social media and mental illness

#384
I quit Facebook, Twitter, Instagram. Never got in tiktok or any other social media. Our brains aren't mean to handle so much information at once. We can't parse it. We can't distinguish reality from fiction when we're constantly being told several things at once or youre being told a lie several times a day. I also can't stand that we can't just live our lives without having a company collect data to try and manipulate and / or sell me something. I understand that some people need social media but, if you can do without it...do it.

Re: Why some researchers think I’m wrong about social media and mental illness

#385

Earlier quoted context omitted.

And in order to compete with the other channels, news started becoming more and more sensationalist. Those channels contributed to the moral panics behind "Stranger Danger" and "Satanic Ritual Abuse", which resulted in parents becoming overprotective towards their children, stunting their development. When these children grew up into adults, they carried this "safetyist" worldview with them, where freedom is traded f…

> And in order to compete with the other channels, news started becoming more and more sensationalist. I fear the same pattern repeating with Patreon-powered journalism and Substack.

It is definitely happening. I used to like people like Taibbi and Greenwald but I feel that they have cranked up the outrage over the last years to the point that I can't listen to them anymore.

Re: Why some researchers think I’m wrong about social media and mental illness

#386

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Conservatives are all for letting parents take their kids to churches where people play with snakes and speak in tongues, and you are actually pearl clutching over a man wearing a dress?

Your whole chain of responses here running a motte and bailey on both sides. On the one hand, you're pretending that the most silly extremists on the right are central examples; while on the other hand, pretending that there exist no extremists on the left.

Responding to an actual poster here isn't that. Also, who are the alleged extremists on the left? You are just revealing your personal disagreement with my positions.

Re: Why some researchers think I’m wrong about social media and mental illness

#387
post #337

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> Drag shows involve violating social norms as a form of voluntary self expression. Such rejection of social norms should not be granted state sanction by hosting such events in public libraries. Mere assertion. Not an argument. The supposed arguments against drag queen story time are either unserious hand-wringing about supposed harms coming from drag, a form of art older than modern gender roles, or simple threats…

The premise for broad acceptance of trans rights, just as it is for gay rights, is the scientific fact that prenatal endocrine exposure controls sexual orientation and people’s feelings about what gender they are: https://www.sciencedirect.com/science/article/abs/pii/B97801... . It’s not at all “ill-defined” it’s the scientific premise behind saying that someone is born transgender as opposed to choosing to be transg…

I guarantee you that people who support the rights of trans people to be trans people are not doing so contingent on there being some kind of purely biological basis. Most people probably don't even know there is a proposed biological mechanism.

In any case, for those I know who have considered it, most reject the notion that one's acceptance be based on simply having no choice in the matter of their gender identity, sexuality, or other identifiers like skin color or disability, because it suggests that their value is arrived at only reluctantly and it is on them to prove they should be treated like anyone else.

Contrary to your quixotic theory, most nominally liberal or queer-accepting people I've met root their ethics in something like humanism (including for example Christian humanism). A person is valuable because they are, because they exist. Self-expression is an outgrowth of such a belief. It is part of flourishing and living into the world. It is rarely if ever a worldview of itself.

Similarly, drag is not just art for the sake of art or transgression for the sake of transgression. It has not always been considered transgressive. It has a long tradition in gay spaces as an activity that brings people together and in many ways is used to show that queer people are not alone. It is a way of exploring the boundaries of what it means to be human.

All of it is of a piece because people are not collections of independent atomic functions, they are bodies and minds and live in spaces.

Re: Why some researchers think I’m wrong about social media and mental illness

#388
Mental health is an incredibly tricky thing to study. Since all observations are of a person says they feel and what observations can be made of the person and what they may say various semi standard questionnaires.

The first problem is defining what depression is. This is actually hard.

The present official definition can be found here: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6176119/

A great lecture on it by Professor Robert Sapolsky can be found here: https://www.youtube.com/watch?v=NOAgplgTxfc He does this far far better than I ever can. I include a tiny transcript below.

Even within the medical field the term is used in ways that complicate matters.

We find "Depression, otherwise known as major depressive disorder or clinical depression"

This is incorrect.

In everyday use the term depression is not equal to "clinical depression", or "major depressive disorder"

In regular conversation depression is often used instead of "sad". or "bummed".

If relying on a self-report survey that asks in part if you feel or have felt depression over XXXX timeline a lot of people will say "yes". Yet most will probably not meet the definition of major depressive disorder or clinical depression.

If in everyday speech care was taken to only use depression for sad, and clinical depression was used for the metal disorder then things would be easier but as I showed above even medical professionals tend to use the term "depression".

I think using the term "depression" has become a lot more popular than it was.

50 years ago, using it in common language was so common.

This gets better in the studies when (some) people attend college where (some) people are seen by mental health professionals. However, in my personal knowledge hte above is also primarily self-reported, and not based on the treatment and therapy of the majority of the people in question.

Yet we have a non-representative sample. Only people with privilege to attend high university and of them the people who have sought out help.

So that is the problem of semantics.

A second problem is why If a girl who spends only 1h a day on social media is less prone to "depression" than a girl who spends 8h a day on social media does that mean social media is the big factor.

I find it likely that it wold often be the case that a person with a healthy social life, a good family, good activities, that takes up a lot of time.

While someone who spends 8h on social media per day perhaps needs more positive activities. Which can be incredibly difficult to achieve.

The argument has been made in different forms for a long time. Too much TV, too much rock music, too much video games, too much black metal.

Yet I do think that social media is far too often a destructive component in someone's life. With severity than listening to a vinyl recording all day or playing Quake. I would be quite happy if it all died. It dont see that happening.

Partial transcript of a lecture by Professor Robert Sapolsky "" So starting off, first giving a sense of symptoms. And right off the bat, we’ve got a sematic problem, which is we all use the word depression in an everyday sense. You get some bad news about something. You now have to replace the transmission in your car. Somebody disappoints you enormously. And you feel bummed. You feel depressed. You are down for a few days. That’s not the version of depression I’ll be talking about.

Next version, you do have some sort of large, legitimate loss, setback, whatever, losing a job, unemployment, death of a loved one. And you are extremely impaired by a sense of malaise for weeks afterward. And then you come out the other end. That’s sort of what I’ll be talking about.

But even more so what I’ll focus on is the subset of individuals who, when something like that occurs, falls into this depressive state. And weeks and months later, they still have not come out the other end.

Terminology. The everyday depression that we all have now and then, that sort of version. The second one, the something awful happens and you feel terrible for a while, and then come out the other end, a reactive depression. The third version, where you are flattened by it for long periods afterward, a major depression. And what you also see with people with major depression after a while is it doesn’t take something awful externally to trigger one of those again.

Re: Why some researchers think I’m wrong about social media and mental illness

#389

Earlier quoted context omitted.

> There's not enough newsworthy things to cover in that time There is seriously no end to the number of newsworthy things to cover. The problem is that there are limited resources for coverage. It's expensive to staff a desk full of people who can find interesting topics and tell good stories about them for every subject area under the sun. It takes a lot of people with very variegated kinds of subject matter experti…

"There is seriously no end to the number of newsworthy things to cover." Not when it also needs to be "entertaining". When you watch Fox, CNN and others they convey almost zero information about actual issues but only emotion and opinion.

What makes something entertaining or not isn't necessarily a property of the topic. I think you just need an expert who is a good communicator and really enthusiastic about the thing to help you understand why it's cool or important or interesting. The trouble is there are only so many Carl Sagan level people to go around.

Re: Why some researchers think I’m wrong about social media and mental illness

#390
post #286

Earlier quoted context omitted.

What about drag shows is inappropriate, for what ages, and what intervention would you consider reasonable to prevent the harm of children? Plenty of drag shows are designed to be family-friendly, and generally parents can just not bring their kids to things that they don't think are appropriate for them. In any case, the way you write about self expression (and the Matt Walsh-level unseriousness of describing drag s…

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So the violation of social norms is harmful to children? Is that your argument? Or is it "voluntary self-expression" that children should be protected from?
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