Beauty, and human attraction to beauty, is impossible to overcome. While sometimes informed by culture, attributes like symmetrical faces are desirable across all cultures. And those attributes are often powerfully informed by genetics. Absent absurd handicaps like in the story, people with those attributes will have better lives. Life is not fair. In some ways it’s better that it’s not. Our perception of beauty, and…
Harrison Bergeron (1961)
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Re: Harrison Bergeron (1961)
#12No matter its goal, the story hits a raw nerve. The mix of emotions over inequality, natural superiority, and its implications one way or the other is one of the strongest cocktails, I feel.
Re: Harrison Bergeron (1961)
#13Beauty, and human attraction to beauty, is impossible to overcome. While sometimes informed by culture, attributes like symmetrical faces are desirable across all cultures. And those attributes are often powerfully informed by genetics. Absent absurd handicaps like in the story, people with those attributes will have better lives. Life is not fair. In some ways it’s better that it’s not. Our perception of beauty, and…
I don't know if I buy either of those statements. Taking the second part first, animals probably can perceive 'beauty':
https://www.psychologytoday.com/us/blog/animal-emotions/2021...
And as for the first part, yes, life isn't fair, which is partially why human societies make rules that attempt to alleviate some of that arbitrariness. The story of Harrison Bergeron is an example of human rules run amok. It should encourage us to create better rules, not abandon them entirely and return to the law of the jungle.
Re: Harrison Bergeron (1961)
#14i dont know Vonnegut's politics but i have always wondered if this story was secretly a fairytale for the right-leaning. it paints wanting equality as intensely evil, holding back the best of humanity. which, yes, true in communist regimes, but you see echoes in some less well considered laws and policies in modern life. i am afraid to like, or even publicly discuss, the story because of what it might say about me.
Re: Harrison Bergeron (1961)
#15This story is typically seen as a critique of socialism, but it's more likely that Vonnegut intended it as a critique of critiques of socialism [1]. Vonnegut himself was a socialist [2], and the absurdist tone of the story reinforces this idea. [1] https://s3.amazonaws.com/arena-attachments/197545/03882696bf... [2] https://tribunemag.co.uk/2021/04/kurt-vonneguts-socialism-fr...
Re: Harrison Bergeron (1961)
#16This story is typically seen as a critique of socialism, but it's more likely that Vonnegut intended it as a critique of critiques of socialism [1]. Vonnegut himself was a socialist [2], and the absurdist tone of the story reinforces this idea. [1] https://s3.amazonaws.com/arena-attachments/197545/03882696bf... [2] https://tribunemag.co.uk/2021/04/kurt-vonneguts-socialism-fr...
Re: Harrison Bergeron (1961)
#17Re: Harrison Bergeron (1961)
#18This story is typically seen as a critique of socialism, but it's more likely that Vonnegut intended it as a critique of critiques of socialism [1]. Vonnegut himself was a socialist [2], and the absurdist tone of the story reinforces this idea. [1] https://s3.amazonaws.com/arena-attachments/197545/03882696bf... [2] https://tribunemag.co.uk/2021/04/kurt-vonneguts-socialism-fr...
People don't always fit in neat boxes. It's OK if your politically aligned literary heroes occasionally challenge you.
Re: Harrison Bergeron (1961)
#19This story is typically seen as a critique of socialism, but it's more likely that Vonnegut intended it as a critique of critiques of socialism [1]. Vonnegut himself was a socialist [2], and the absurdist tone of the story reinforces this idea. [1] https://s3.amazonaws.com/arena-attachments/197545/03882696bf... [2] https://tribunemag.co.uk/2021/04/kurt-vonneguts-socialism-fr...
thanks so much for reducing this emotional work of art to a political check box?