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Gödel, Escher, Bach: an in-depth explainer

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Re: Gödel, Escher, Bach: an in-depth explainer

#241

Am I the only one who did not find this book that interesting? I studied CS so it just felt like reading my class textbooks again, except with random trippy stories in between that try to shoehorn theory into a poor metaphor. The fundamentals of CS (strings, automata, graphs) are elementary building blocks. This is by design. You can apply them to almost anything. Almost everything "is a graph", or "recursion" if you…

I started GEB a couple of weeks ago and I have to agree to some extend (I also have a CS background). The information density is low and the authors style of writing feels very self-indulgent and even pretentious. In the foreword of the recent edition he portrays himself as a very petty, narrow-minded and unpleasant person.

But at the same time, when it really gets going I can't help but being swept away and entertained by the unfiltered enthusiasm he displays and the work he has done to put it to paper. It's like a conversation with a very exhausting but at the same time very interesting person. It's like trying to put that tingling in the back of the brain when some kind of insight looms in words.

I feel like it's probably best read as a curious psychograph of a nerd in the seventies who is deeply interested in theoretical computer science and its implications on awareness and (artificial) intelligence. Not as a scientific non-fiction-book which is trying to educate the reader or trying to make a strong argument for something

Re: Gödel, Escher, Bach: an in-depth explainer

#242
post #36

Earlier quoted context omitted.

The central thesis of GEB is this: what is a self? From the preface of the 20th anniversary edition: "GEB is a very personal attempt to say how it is that animate beings can come out of inanimate matter. What is a self, and how can a self come out of stuff that is as selfless as a stone or a puddle?"

It is interesting to me that the author would start at the materialist assumption. Most people take it as a “given”, but I have softened to the idea that maybe it is not a correct or complete way of viewing things.

I disagree that most people would take materialism as a given (I think most people in the world are at least slightly religious or spiritual), nor do I think it's necessarily a correct reading to say that Hofstadter actually assumes materialism must be true (though I believe he does), rather Hofstadter starts from the premise that it is and then tries to see if that premise can be logically consistant.

Re: Gödel, Escher, Bach: an in-depth explainer

#243

I've read GEB over many years rather in the way someone would read the Bible. I pick it up from time to time and enjoy chewing on one or two chapters of material. But I've yet to figure out if the book actually has a specific thesis. I know it's all about the power of interpretation and the way in which interpreting a formal system as self-referencing has the effect of completely blowing up the intended design of tha…

Roger Penrose supposedly wrote Emperor's New Mind as a direct rebuttal of GEB from a physics point of view. These two books, ironically, seem to form an undecidable dual. One of them is true, but neither managed to prove its point. p.s. GEB is ultimately arguing that mind arises from complexity in structure and algorithm. ENM counters that by noting (apparent) non-deterministic aspects of consciousness, proposing qua…

Penrose's issue is that most mathematicians have disagreed with his understanding of Godel's theorem. He basically wants to say "A computer by definition can't know that a "Godel statement" is true, and yet I do, and therefore my mind can't be a computer."

Yet Godel's theorem is entirely formal and understandable by a computer, which can draw the same conclusions about any such statement as a human.

Re: Gödel, Escher, Bach: an in-depth explainer

#244
post #93

Earlier quoted context omitted.

It might be easiest to give a sense of what "unprovable but true" means by way of an imagined example. Goldbach's conjecture is that "every even number bigger than 2 is the sum of exactly two prime numbers", so 4 = 2 + 2, 6 = 3 + 3, 8 = 5 + 3, etc. For this statement to be *true* it just means that every even number there must exist two primes that add to that number. This is a statement about infinitely many integer…

I’ve only ever seen examples like the one you give here, which seem like trite, trivial, and uninteresting middle-school level logical gotchas. Are there actually interesting properties which are true but can’t be proven? Or is it just a statement about self-referential recursive logic being unprovable?

>Are there actually interesting properties which are true but can’t be proven?

Goodstein's theorem and the Paris-Harrington theorem are some examples of this for ZFC. There are several more, maybe a logician could chime in

Re: Gödel, Escher, Bach: an in-depth explainer

#245

Earlier quoted context omitted.

wait, so you are casually dismissing Gödel's work as a logical "gotcha"? don't premise opinions about complex proofs on other peoples woefully impoverished and misrepresented explanations of said proofs that is disrespectful and very very very short sighted. also, go read up (...on Gödel, Cantor, Turing, Tarski, etc...)

Please try to give the people you talk to the benefit of the doubt, and read carefully what you are responding to. My training is as an applied physicist. We physicists have an interesting relationship with math. Obviously math is essential to the work that we do, but the physical world decides whether the math is right, not the other way around. Our mathematical models technically permit things like negative mass, t…

If your question is "does Gödel Incompleteness have practical applications", my answer is "probably". Not necessarily directly, but indirectly it has inspired much other work.

One of the things it inspired was Turing's work on uncomputable numbers. It turns out that computability and incompleteness are intertwined, which at least I find interesting. And without the "uncomputable numbers" malarkey, I wonder if the Turing Machine formalism would exist (answer, "probably, but maybe looking different and with another name"). And, well, the Halting Problem is essentially Gödel Incompleteness (imagine handwaving here).

As for proof systems, again, the answer is "probably". Knowing that there are true, unprovable, statements in a formalism is something that informs how you approach it, you need to put a limit on how far to go before you say "I don't know" and taht is in and of itself important.

Re: Gödel, Escher, Bach: an in-depth explainer

#246

Earlier quoted context omitted.

But your brain is, presumably, doing finitely many cognitive steps, so it seems that a proof you can understand can also be expressed finitely?

That’s a really deep question. If our brains are like digital computers, then yes, that’d be true. But they could be like analog computers, quantum computers, or something we don’t yet have the ability to describe.

[deleted]

Re: Gödel, Escher, Bach: an in-depth explainer

#247

Earlier quoted context omitted.

Interesting take. You have casually dismissed the Goldbach Conjecture (perhaps the deepest centuries old problem in number theory) as 'trite, trivial and uninteresting'... Suggesting that you are only minimally familiar with the issue... then toss about an inapplicable phrase 'self-referential recursive logic' as if you are deeply immersed in such matters, perhaps even _much_ smarter than the thousands of mathematici…

I was talking about Gödel, not Goldbach: > The proof of Gödel's result's involves very carefully formalizing what statements and proofs mean so that they can be encoded as statements about arithmetic. He then shows there is a statement with encoding G that says "The statement with encoding G cannot be proved" – if it is true, then it cannot be proved. Sorry I meant to quote this bit at the beginning of my comment. Pa…

I'm late to the party, so I'm not sure you'll see this. Hope you do. Different people will each have their own contexts and their own concepts of "useful" or "interesting". I'm making assumptions about yours ... apologies if I misrepresent you.

The proof of Gödel's result uses the paradoxical statement "This statement is false", but that's being used to prove this very general result about all systems. So the hunt is then on to find "natural" statements that are True but Unprovable.

But the "unprovable" bit should more completely be stated as "unprovable in a specific axiomatic proof system". If we want to prove that statement S is "True but Unprovable" then we must actually prove that it's true. So if we've proved it's true, what does it mean to say it's unprovable? We just proved it! What's going on?

So let's take a specific example.

Peano Arithmetic (PA)[0] is an axiomatic proof system intended to capture Natural Numbers and their behaviour.

The "Goodstein Sequence" G(m) of a number m is a sequence of natural numbers ... you can find the definition here[1]. It's not hard, but it's longer than I want to reproduce here.

Goodstein's Theorem (GT) says that for every integer m greater than 0, G(m) is eventually zero.

It has been proven that GT cannot be proved in PA, but it can be proved in stronger systems, such as second-order arithmetic.

So the statement of GT is not self-referential, along the lines of "This Statement Is False" sort of thing. It's an actual statement about the behaviour of integers, so it's not a self-referential trick.

Your question now is: What's the point? How is this useful or relevant?

Much of modern (pure) mathematics is chasing things because the mathematicians find them interesting. The vast, vast majority will never, of themselves, be useful by (what I expect are) your standards.

But it was once thought that factoring integers was of no practical use, and only pursued or investigated by cranks. Imaginary Numbers were thought to be bizarre, useless, and dangerous. Non-Euclidean Geometry was thought to be utter nonsense, and held up as part of the "proof" that the fifth postulate was unnecessary and was deducible from the other four. All three of these now form critical components in modern technology.

Even more, to the average person on the street, anything to do with algebra is completely pointless.

For you, Gödel's theorem is completely pointless and useless and probably of no interest at all, but it helps us understand the limitations of formal systems. The techniques that have been developed in the time since it was proved have helped us understand more about what computer verification systems might or might not be able to accomplish.

Of itself, Gödel's theorem might not be of direct, immediate, and practical use, but the work it has inspired has tangentially been useful, and may yet be moreso.

But not for everyone. After all, some people don't care about the Mona Lisa, or Beethoven's Fifth Symphony, or Michaelangelo's David, or the fact that people have walked on the Moon, so why should people care about results in Pure Mathematics?

That's the thing about Pure Mathematics. Sometimes it ends up being useful in ways we never expected.

[0] https://en.wikipedia.org/wiki/Peano_axioms

[1] https://en.wikipedia.org/wiki/Goodstein's_theorem#Goodstein_...

Re: Gödel, Escher, Bach: an in-depth explainer

#248

Earlier quoted context omitted.

This is the best example - before it was shown that the Continuum Hypothesis was unprovable, many people believed, like the GP, that only uninteresting and artificial statements could be shown to be unprovable. The CH is undoubtedly meaningful, natural, and of huge interest to (a subset of) mathematicians.

What are the practical applications of CH?

At this point I feel like you're going from a reasonable question about Godel's theorem to cranky person unwilling to see how any math that doesn't explain how to fly a 747 is relevant to the world.

There are huge branches of mathematics that don't find immediate practicality in physics. Often these end up being practical in cryptography or quantum mechanics, but sometimes they don't. But to dismiss the entire field that relates to the cardinality of real numbers as uninteresting if someone can't give you a practical application of it shows a simple disregard for other fields of study.

Re: Gödel, Escher, Bach: an in-depth explainer

#249

Every socially awkward person who obsesses about their intellect is an in-depth explainer of Goedel, Escher, Bach. It's a fun read, and clever enough, but the relation between the work of the three is pretty shallow, and if you understand only what the book contains, you haven't gotten very deep into their valuable work. The book is more an act of self-indulgence on the author's part, or at best a tribute to the bril…

> The book is more an act of self-indulgence on the author's part

That's precisely what it is. And what makes it valuable too: such works of blatant self-indulgence are not very common in mathematics (at least, while remaining enjoyable to read).

> than a profound intellectual achievement in itself

Sure. I would call the book an artistic achievement in the intellectual realm: it talks about ideas, but is art. To put it another way: everyone knows "mathematics is not a spectator sport" — this is usually said in the sense of "you can't learn mathematics unless you do it yourself", which is true enough, but it's also a loss in the sense that there's no equivalent of sitting back and watching a game, watching someone play with ideas and do mathematics. This book comes close. How good the quality of the game is, and whether you'll learn anything from watching the game, is debatable (probably not much), but the experience itself is unusual, which makes the existence of this book a happy circumstance.

Re: Gödel, Escher, Bach: an in-depth explainer

#250
post #32
post #23

IMO, to read GEB for its content would be missing the point: what I think is the greatest thing about the book is that it's simply, purely, Hofstadter having fun . The linked post says "GEB is really idiosyncratic in a way no one can imitate", but I'd put it as: it's a deeply personal book. The author's personality shines through in a way I had not encountered before in a mathematics text, and so the book was a revel…

I've never read it, but I can tell it has something deep to say, due to have channeling the knowledge learnings into the production of the knowledge object has brought so much joy and intrigue and life-changing epiphanies to readers. I mean, there must be some deep truth to the content, if the execution of said content (in the form of the book) is so touching to so many people... :)

Or maybe it's not that there's deep truth to the content, and instead the form is what brings joy and intrigue. :)
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