Earlier quoted context omitted.
There's a (famous?) quote from a google engineer Andrew Chatham who worked on self driving cars. When asked about the trolley problem, he said "It takes some of the intellectual intrigue out of the problem, but the answer is almost always ‘slam on the brakes’” [0] [0]: https://www.theguardian.com/technology/2016/aug/22/self-driv...
You could adjust the question to be “the brakes have failed and..” to avoid that out.
Absurd Trolley Problems
801–810 of 951 posts
Re: Absurd Trolley Problems
#802I found myself following a heuristic that is basically Asimov's laws: - whenever possible, do no harm - do not let harm occur due to inaction - when given a choice, preserve the most amount of healthy lifespan in aggregate - higher lifeforms are more valuable than lower ones (cat vs lobsters) - deferred consequence is better than immediate (since it opens the door to other later interventions) It kind of really bring…
Enough context is lacking. That's kind of what makes it all absurd. Take the cat vs. lobsters. Did you know felis catus is responsible for the extinction of some 37 species of birds world wide mostly due to colonization. They're not indigenous predators to the North Americas and enjoy the protections and long life afforded by their proximity to humans while killing for entertainment. Lobsters on the other hand? Usefu…
Untie the cat and it'll, likely, be a-ok.
Re: Absurd Trolley Problems
#803Re: Absurd Trolley Problems
#804Earlier quoted context omitted.
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
Legally perhaps, but morally, I've never gotten why so many people think that the physical act of pulling or not pulling makes so much difference. It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split sec…
There is a fundamental branching point of ethical systems between consequentialism (eg utilitarianism, which says the outcome is what matters) and deontology (which says basically that some set of rules exist, and ethical behavior equates to following those rules, no matter the consequence).
If you are a deontologist, “the ends don’t justify the means” and it’s rarely ok to just kill someone to save someone else. If you are a consequentialist then the choice to live in the better world is obvious.
Western morality, being heavily influenced by Judeo-Christian systems with Ten Commandments and books of God’s Rules, has a lot of deontological assumptions baked in (as does the legal code). So even with time to ponder the problem, “thou shalt not kill” will weigh heavy on many.
Re: Absurd Trolley Problems
#805Re: Absurd Trolley Problems
#80668 frags for me.
We had horrible exercises like this back in school. But then it was often mentally disabled people versus healthy people.
Re: Absurd Trolley Problems
#807Re: Absurd Trolley Problems
#808Re: Absurd Trolley Problems
#809Earlier quoted context omitted.
But it's problematic to assume these problems are in a 0-context vacuum because that would mean your actions don't actually have consequences. If the world ends immediately at the end of the experiment, then your choices in the experiment don't have any meaning, imo.
That is an extreme consequentialist view. Something I can relate to, but not how most people consider moral issues. If you are in a burning, sinking ship and all going to die for sure, it's still immoral to rape someone.
So the argument still stands, the difference in the consequences, when considered outside of any context, is simply not worth the mental effort to figure out if the lever should be pulled. The exercise is only interesting because it provokes to think about real life scenarios.
Re: Absurd Trolley Problems
#810Earlier quoted context omitted.
> It only makes a difference in the eyes of the beholder, not for those actually dying Unfortunately, that's the one (not) making the decision in this case. > Not thinking too hard about reality because reality is nasty is something of a huge bug in the human cognition. Is, though? I mean, in general we should strive to improve the world, but does getting overwhelmed by all the bad things that you should be doing som…
Maybe if we were overwhelmed by all the bad things that we should be doing something about it would eventually lead us to a point where we would be doing something instead of just living our lives doing nothing (for the most part)? If we are already talking about changing the human cognition, might as well add an ability to function while being aware of the issues
And that's just pants. Hell, even in math -- the most rigorous subject ever -- there are undecidable problems. Asking me to decide squishy issues of who lives and dies, who I should spent resources helping (including myself), etc...that's so many orders of magnitude more complex, so many immediate and cascading future consequences, of unimaginable import. It's crushing, and maybe without a correct (or even good) answer! It's pants ultra out there. If you make me internalize all the issues, then the only decision I'll make is which corner to lay by in the fetal position.
The only idyllic "human cognition" fix here is basically omniscience. And that kinda feels like cheating, y'know?