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For natural theologians, proving God was beside the point

aeon.co

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Re: For natural theologians, proving God was beside the point

#21
The article was quite difficult to read, the point was often lost in historical recaps and relationships between historical figures.

The central premise is wrong, natural theology was dicussed by hume and paley, but neither of their arguments disprove it.

Arguments about 'proving' god using end up being arguments about what 'kind' of evidence qualifies as proof, which is not explored here.

Paley's infinite regression of watches doesn't sidestep God, it moves God into the watch. Paley's argument about a stone being ultimately purposeless depends on knowledge he doesn't have.

The position you can't logically argue to God is JE Schellenberg's non-resistant, non-believer. As soon as you start arguing logical propositions, they have to end somewhere and it's always God if pushed far enough.

Douglas Adams' parody argument is fun, but is just wrong as a serious theological argument.

The 2005 version of intelligent design the article discusses was rejected from schools because it was an undeveloped young-earth creationist style religious proposition. Stephen meyer spent the rest of the 2000s debating phd scientists (buried in youtube) and found they couldnt challenge his claims and he also developed the idea into a scientific philosophy. That's the face of intelligent design the author should be addressing.

It would be better for the internet community to have a wiki-like or myspace-like battleground for theological interpretation so that we can all skip to the most recent developments and see the history of it like a git changelog, without having to endlessly quiz a Dominican monk about the arguments Aquanis conquered.

Re: For natural theologians, proving God was beside the point

#22
This article seems to be saying that science and religion are trying to answer the same question, how did we get here. But I feel like that's misguided.

I've always been under the impression that science is descriptive, it answers how?

Whereas religion is deeper than that and aims to answer why?

We can explain how natural processes work, but, and I believe this is a question Aristotle asked with the immovable mover, we'll never be able to get to a root cause of why everything exists and what started it all.

Either the universe is infinite and time has no beginning, or there is a beginning and potentially an end. If there's a beginning, what was before the beginning? If it's infinite, how did it all start? These are the questions that I thought religion tried to answer. Science can (most likely) never answer why. Science is fundamentally based on repeatable experiments, and that's fine. We can use it to build a model of how the universe works, but as of today, we can't use science to answer the fundamental questions about the reason for the universe.

Re: For natural theologians, proving God was beside the point

#23

Earlier quoted context omitted.

Kind of off-topic but, why does the angloworld keep using a translation of the bible that's written in an almost "archaic" English (yes I know, I'm exaggerating, but I can't think of a better description from the top of my head). Coming from someone that was born and raised in a Portuguese speaking country, their version of the bible seems much more "accessible", But I acknowledge the fact that it might come at the c…

KJV is conservative methodists and baptists and high church anglicans. There's also plenty of ESV and NIV kicking anout. Native english speakers often agree the KJV is beautiful in writing and speech.

Yeah, chalk me up to the beautiful camp. I think the King James Bible reads like flowing poetry at times, which is something I'd never ascribe to the NIV.

Re: For natural theologians, proving God was beside the point

#24

Two things to ask anybody who claims to have some information, or even just some personal beliefs, about something they call "God" : 1. What are the statements about what you call "God" that you believe in? 2. Why do you believe just that set of statements and not some other set of statements? I believe that the answer to 2., if they are honest, would most often be: They believe the set of statements they believe bec…

1. we are "computationally" equivalent to a turing machine: a tape with symbols on it and a head that reads and writes symbols to the tape according to rules.

the natural generalization of a turing machine to infinity would be a hyper turing machine: an infinitely wide tape and infinitely many heads.

i think language of "god" is mostly expressed in terms of infinities. e.g. pi (most infinite numbers are inexpressible to us, since most infinite numbers are transcendental numbers)

2. The alphabet our math uses is pretty much all finite. What percent of the axioms and theorems that you know are infinitely long? Shouldn't the overwhelming majority of axioms and theorems be infinitely long (and in particular map onto an uncountable set?). It just seems natural given the circumstances.

Re: For natural theologians, proving God was beside the point

#25
post #7

> such as the ‘New Atheists’ – to assert that the disproofs of God None of the atheists I know try to disprove all gods because they're generally collections of unfalsifiable claims. Specific gods as claimed to exist by specific groups, yes, but generally no. > [to assert that] the secular science that they claim to be doing are value-neutral, apolitical and objective How strange that science can't be neutral because…

> None of the atheists I know…

Anecdotal and unfamiliar with the literature.

>How strange that science can’t be neutral because someone…

That’s not what the article implies in the slightest. Nor is it why science is unable to be objective.

Re: For natural theologians, proving God was beside the point

#26
post #22

This article seems to be saying that science and religion are trying to answer the same question, how did we get here. But I feel like that's misguided. I've always been under the impression that science is descriptive, it answers how? Whereas religion is deeper than that and aims to answer why? We can explain how natural processes work, but, and I believe this is a question Aristotle asked with the immovable mover,…

> I've always been under the impression that science is descriptive, it answers how?

This may be philosophical, but has science ever actually, and by that I mean explicitly, answered how? Is how even possible to answer?

I think probably not, given our current understandings, or probably not just period. Science is about building models of the reality we experience. The models are not reality themselves, so they don’t answer how. They only answer how relative to our own knowledge and experience. Also, it isn’t clear if our experience of reality is objective. I have a feeling that there is such a thing as relative objectivity among the different participants of the universe.

> Whereas religion is deeper than that and aims to answer why?

Religion is more of an organizational collective of power and control, but religion proper, let’s call it, and spiritually are more about consolation, in my view. This is related to why, but I think it also helps to frame religion and spirituality as “what now”? We’re here, there’s this life, this Earth, this Universe, so what are we supposed to do? I think why creeps in there as well.

I’m reminded of A Serious Man and the repetitious “what’s going on?”.

Re: For natural theologians, proving God was beside the point

#27

Two things to ask anybody who claims to have some information, or even just some personal beliefs, about something they call "God" : 1. What are the statements about what you call "God" that you believe in? 2. Why do you believe just that set of statements and not some other set of statements? I believe that the answer to 2., if they are honest, would most often be: They believe the set of statements they believe bec…

From your perspective a Christian has faith in God solely because they want to. This perspective is somewhat ironic because in many cases Christians believe that they have faith in God because God gifted them the faith; in other words, they have faith against their human/created/natural desire to be autonomous and suppress the knowledge of God.

Re: For natural theologians, proving God was beside the point

#28
post #22

This article seems to be saying that science and religion are trying to answer the same question, how did we get here. But I feel like that's misguided. I've always been under the impression that science is descriptive, it answers how? Whereas religion is deeper than that and aims to answer why? We can explain how natural processes work, but, and I believe this is a question Aristotle asked with the immovable mover,…

Sort of. Academic theologians want to answer why. A religious person already knows, if you have to find data and infer things then it is philosophy not religion. Religion is based on information directed by the creator either directly to the believer or via trusted proxy. For example if you asked me why the universe exists I already know: because God willed it so. Most religious questions are a whether or not something is the will of the creator and how to implement that will. Of course that is monotheistic but with hinduism for example their many gods do things and that is why things are, how to do things to align with them is also a question as is with buddhism and reincarnation based on how well one implements the universe's will but my point is religion is what is there based on the answers to the questions you mentioned not the pursuit to answer that question. If you come up with a religion on your own I suppose you can call it that (although I must question the difference between that and a philosophical principle) but religion as is organized religion already has answers for the believer.

Tangentially, I am a bit baffled by folks that are not believers yet try to make sense of a religion, don't they understand hierarchy of belief? As in you need to know arithmetic before you can do linear alegbra? How can one understand anything religious without being theistic (buddhism aside). Most of the common atheist questions about faith are easily answered with the prerequisite of theism fulfilled for example.

The fundamental difference between science and religion in my opinion is that science says "I will believe things only if I can understand them" while religion says "The things you can understand and that are beyond human capacity to understand are described this way" religion is based on the acceptance that one cannot understand all things in reality, that things beyond our understanding or currect capacity or ability to know are still real and have effect in our reality.

Re: For natural theologians, proving God was beside the point

#29

Earlier quoted context omitted.

Kind of off-topic but, why does the angloworld keep using a translation of the bible that's written in an almost "archaic" English (yes I know, I'm exaggerating, but I can't think of a better description from the top of my head). Coming from someone that was born and raised in a Portuguese speaking country, their version of the bible seems much more "accessible", But I acknowledge the fact that it might come at the c…

Because the King James Version (KJV) was so dominant for so long among English speakers that archaic language came to be associated with Holy Writ. Generations have been conditioned to think that scripture is supposed to sound old. Now, lots of Christian denominations do favor more modern translations, but the KJV refuses to go away. Fun fact from the church I grew up in (Mormonism): aside from the Bible and the Book…

> So today, lots of Christian churches are adopting newer translations of the Bible. But the Mormon church is stuck with the KJV forever because Joseph Smith established the tradition that that's how God sounds when he talks to us. We can't just produce a modern translation of the D&C because it's supposedly the primary source!

You could, though! It would probably be comparably controversial to translating the Hebrew Bible into Modern Hebrew:

https://en.wikipedia.org/wiki/Tanakh_Ram

Re: For natural theologians, proving God was beside the point

#30
post #25
post #7

> such as the ‘New Atheists’ – to assert that the disproofs of God None of the atheists I know try to disprove all gods because they're generally collections of unfalsifiable claims. Specific gods as claimed to exist by specific groups, yes, but generally no. > [to assert that] the secular science that they claim to be doing are value-neutral, apolitical and objective How strange that science can't be neutral because…

> None of the atheists I know… Anecdotal and unfamiliar with the literature. >How strange that science can’t be neutral because someone… That’s not what the article implies in the slightest. Nor is it why science is unable to be objective.

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