Earlier quoted context omitted.
I wouldn't! I could have a go, but I'm not inclined to. OK, let's try this: consciousness is the canvas on which subjective experience is painted. But I'm afraid that's not much help, because it begs a definition of subjective experience, and because it side-steps the nature of the blank canvas.
Idk it seems to me like you’re reaching for something which may or may not exist - how do we know there even is such a canvas? If you can’t even define what this elusive thing might be, how can you raise this as a serious argument against the idea that consciousness is a product of brain function?
To extend the analogy: the painting isn't reliable - it's not even certain it's not a hallucination. But there has to be a substrate to paint on, even if the painting itself consists of layer upon layer of deception.
I don't know if this is true; but it seems more plausible to me than that consciousness is an accidental consequence of the bizarre tumblings of matter.
And anyway: the idea that consciousness is emergent, and matter is fundamental, doesn't offer any explanation of the subjectivity of experience and consciousness. You can't explain consciousness as "emergent" without saying first what it is that emerges. Of course, the appearance of consciousness arises from programs like Eliza, or LaMDAwhotsit. They were made to produce that impression.