The biggest problem I have with Paul’s writing on these topics is the misanthropic undertones. The classification of folks as “conventional minded” mirrors other socially reductive language like referring to people as “simps,” “NPCs,” and more. Paul believes he is partly responsible for engaging a social immune response to the intolerance he perceives — forgetting that immune responses are inflammatory by nature and…
I didn't pick up on any "misanthropic" undertones in his essay but I echo your sentiment regarding the labels not for the same moralistic reasons you cited but for their weak construction; I'd have opted for "collectivist vs individualist" instead of "conventional vs independent" and "militant vs casual" instead of "aggressive vs passive" but the premise of his thesis remains intact which is that we need to counter t…
Admittedly this is probably cultural on my part; growing up in a working class Canadian family bestows different social ideologies. It’s a complaint I have about Canadian culture (not individualistic enough) but I do think a problem with American discourse is it can err so far on the side of individualism as to become misanthropic: the extreme being the sentiment, “I, and people like me, are the only group that matters.”
That’s not what Paul is saying here at all. I just think discourse about “social heresy” might be more productively framed as — what do we all agree on, how can we focus on channeling that energy productively, and how can we accommodate the people who disagree? Generally speaking capitalism can be a force for good here if you pick big, juicy problems everyone is excited to solve. Climate, energy, etc. And I think Paul is funding some of those companies!