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Our fundamental right to shame and shun the New York Times

popehat.substack.com

241–250 of 633 posts

Re: Our fundamental right to shame and shun the New York Times

#241

Earlier quoted context omitted.

I don't think we should lose sight of just how batshit insane the NYT editorial was. We can continue to talk about Cancel Culture, but the opening assertion of the editorial was that we have a right to, "...speak [our] minds and voice [our] opinions in public without fear of being shamed or shunned." That's gobsmackingly wrong. It's the kind of sentence that, to me at least, grinds my mental gears to a halt. I just..…

It's not too far off. Any behavior which constitutes assault or harassment is not protected by the first amendment. Shaming and shunning can easily be considered harassment in the right context, though actually proving it in a court of law gets much trickier.

"In the right context" is doing a lot of work there! I think we can all agree that:

* If you say that vanilla ice cream is boring, and I respond by getting 10,000 Twitter users to email your CEO saying they'll boycott your company until you're fired, that's at least colloquially harassment and completely unacceptable behavior.

* If you go on a 10 minute rant about how much my political and religious views suck, and I respond by uninviting you from my birthday party, that's a reasonable response and not harassment at all.

So to meaningfully address the issue of "cancel culture", which the NYT and Popehat both agree is real, we really have to talk about what is and isn't the right context or we won't be able to get anywhere.

Re: Our fundamental right to shame and shun the New York Times

#242
post #96

That's a lot of words to say "people are free to steer clear of people they don't like and always have been". And not much of thought into "what changed that now it is a problem perceived by some?" There has been a fundamental change to our reality over the past couple decades: things you say and do are now by default in public and permanent record. If your not-too-famous grandpa said something outrageous, he ruined…

> If you write an outrageous blog post today, you're hosed. This just isn’t true, and I’m not sure why the discussion around cancel culture is framed like it is true. It’s exceedingly hard to be cancelled if you’re acting genuinely, kindly, and with empathy for the topic you’re discussing. You can say literally anything you want if you can figure out how to be nice when you say it, but you do have to put real effort…

>It’s exceedingly hard to be cancelled if you’re acting genuinely, kindly, and with empathy for the topic you’re discussing.

This a hypocritical Isolated Demand For Rigor[1], or in this case for Niceness. Many people doing the cancelling don't have to be and don't bother with civility or politeness, they are entirely ok with the worst slurs if it came from mouths they support. The kindness they demand is a thin wrapper over ideological conformity, and the demands are demonstrably done in bad faith to silence the discussion not to shape it.

It also, rather naively and hilariously, imagines potential cancellers as ideal rational censors who will read all of your words before arriving at a fair judgment. This is in stark contrast with what actually happens, where cancellers read a headline and then reach a red 100 Celsius before reading a single additional word. The off-the-top-of-my-head example is a whole ironic saga of twitter cancelling a trans scifi author[2] because a pro-trans story just so happened to have an "offensive" title (that turned out to be literally true in the world of the story.)

>Getting canceled isn’t a landmine, it’s a tar pit

Both are public dangers that civilised societies hunt and eradicate.

[1] https://slatestarcodex.com/2014/08/14/beware-isolated-demand...

[2] https://en.m.wikipedia.org/wiki/I_Sexually_Identify_as_an_At...

Re: Our fundamental right to shame and shun the New York Times

#243

Earlier quoted context omitted.

I don't think we should lose sight of just how batshit insane the NYT editorial was. We can continue to talk about Cancel Culture, but the opening assertion of the editorial was that we have a right to, "...speak [our] minds and voice [our] opinions in public without fear of being shamed or shunned." That's gobsmackingly wrong. It's the kind of sentence that, to me at least, grinds my mental gears to a halt. I just..…

It's not too far off. Any behavior which constitutes assault or harassment is not protected by the first amendment. Shaming and shunning can easily be considered harassment in the right context, though actually proving it in a court of law gets much trickier.

Shaming and shunning is not harassment, harassment is harassment which requires additional components beyond just shaming and shunning; you have to take it to an excess or compound it with other behavior for shaming and/or shunning to reach anything even remotely resembling harassment.

So decidedly no; you are not granted a freedom from shaming and shunning for your opinion, not in American culture, not in Western or Eastern culture, not historically, not in any religion, nowhere has this concept been held up as a societal more. The concept literally does not exist, and yet here the NYT cites it as some cultural artifact like it's been a cornerstone of American society from the beginning.

And what's provable in a court of law is completely immaterial to this discussion, not sure why you'd bring that up. The NYT was not citing the First Amendment, and in fact directly says so later on in the editorial.

Re: Our fundamental right to shame and shun the New York Times

#244

The comments on this thread seem to be quite wildly missing White's point. Many of the arguments taking place here seem premised on the idea that Ken White has attempted to solve, once and for all, the "cancel culture" problem --- or somehow write a dispositive argument that "cancel culture" isn't real. He's not doing any of these things. He's responding to a specific NYT staff editorial. White agrees with many of yo…

I don't think we should lose sight of just how batshit insane the NYT editorial was. We can continue to talk about Cancel Culture, but the opening assertion of the editorial was that we have a right to, "...speak [our] minds and voice [our] opinions in public without fear of being shamed or shunned." That's gobsmackingly wrong. It's the kind of sentence that, to me at least, grinds my mental gears to a halt. I just..…

It's the kind of sentence that, to me at least, grinds my mental gears to a halt.

This is the cortisone rush that tptacek was referring to. You need to let it go through you (or past you) until you feel your mental gears loosen up again. Then step back and look at the bigger picture.

What the editorial author meant was not some kind of absolute freedom from the threat of being shamed or shunned. But that, once upon a time, and it wasn't too long ago, there was a thing known as "civil discourse" in this country. In which (and granted the boundaries are fuzzy hear) -- in itself the mere fact of having an unpopular (or difficult) opinion on the state of the world ... did not run such an alarmingly and dysfunctional risk of getting you shut down in form or another as it does today.

Note that this don't mean "unpopular or difficult" in the anything-goes sense. Spouting sheer idiocy can (and should) get you shunned and shamed, along with threats of implications of violence, and a whole lot of other things I don't need to mention.

But taking unpopular / difficult (or even simply naïve) stances within the boundaries of plausibility and reason, by themselves, should not merit such a reaction. And yet increasingly they do. That is what is meant by a breakdown in the standards of civil discourse. And it this breakdown of standards -- and the creeping climate of "better hold your tongue" that has taken over this country -- that is the main concern of the editorial piece. Not absolutist notions of freedom or freedom-from.

Nuance. That's the key takeaway here.

Re: Our fundamental right to shame and shun the New York Times

#245
post #158

Earlier quoted context omitted.

>The problem with the debate on "cancel culture" is a lack of specificity. The fact is that there are certain occasions where "canceling" seems fine, and others, where it does not. And I think a problem with the progressive argument is the refusal to acknowledge that there can ever be any excesses. Actually, many progressives do acknowledge that. Plenty of people on the left feel that cancel culture sometimes goes to…

When was the last time that someone genuinely powerful was successfully cancelled?

Donald Trump?

Although that depends on what you mean by "successfully" cancelled.

Plenty of politicians and celebrities have been cancelled for racist, sexist and otherwise abusive behavior, but I don't know what your line for "genuinely" powerful is, either.

Re: Our fundamental right to shame and shun the New York Times

#246

The comments on this thread seem to be quite wildly missing White's point. Many of the arguments taking place here seem premised on the idea that Ken White has attempted to solve, once and for all, the "cancel culture" problem --- or somehow write a dispositive argument that "cancel culture" isn't real. He's not doing any of these things. He's responding to a specific NYT staff editorial. White agrees with many of yo…

I don't think we should lose sight of just how batshit insane the NYT editorial was. We can continue to talk about Cancel Culture, but the opening assertion of the editorial was that we have a right to, "...speak [our] minds and voice [our] opinions in public without fear of being shamed or shunned." That's gobsmackingly wrong. It's the kind of sentence that, to me at least, grinds my mental gears to a halt. I just..…

From TFA:

> Americans don’t have, and have never had, any right to be free of shaming or shunning. The First Amendment protects our right to speak free of government interference. It does not protect us from other people saying mean things in response to our speech.

First, the term "free speech" is overloaded-- it means a legal right to speak free of government interference, and it also means a cultural environment of pluralism where opposing views are welcomed and debate is encouraged. Here Ken conflates the two meanings.

Second, unlike legal norms, cultural norms are continuous rather than discrete. There are maybe 3-5 definitions of murder (premeditated, involuntary, etc.), but saying mean things is a continuum. You can live in a society like Soviet Union c 1930 where your coworker who wants your position calls for "the people's court" because of a joke you made-- a completely informal struggle session that doesn't involve the government. Or you can live in a society where you can express anything whatsoever and not get fired. Or at a million points in between.

Third, legal norms follow cultural norms. See gay marriage.

When people talk about cancel culture they talk about cultural norms shifting toward struggle sessions (the word "culture" is in the term!), and concerns that some day legal norms may follow this cultural shift. In this context the word "right" is used colloquially. Obviously nobody has a legal right to speak without fear of shaming.

We want to live in a culture where a joke on the internet doesn't lead to a struggle session at work. It isn't batshit insane, it isn't gobsmackingly wrong, and it isn't that difficult to understand.

Re: Our fundamental right to shame and shun the New York Times

#247
post #178

His “First Speaker Problem” is exactly why I’ve hated these discussions thus far; why is the speech of one person sacred, but speech in response to that person not? The idea that the First Speaker is, themself, responding to yet someone else is a great follow up that I hadn’t considered. I also have very low expectations for this community’s ability to discuss this reasonably. So far is seems like folks are posting r…

If you say something and someone calls you an idiot it's free speech but if hundreds do it at the same time it's bullying.

From the essay:

>> Saying “colleges shouldn’t disinvite speakers because of controversy” is a good specific action item; we can debate it. Saying “Ken, stop piling on 20-follower Twitter accounts when they say stupid things” is an action item; I can debate it. [Shan’t.] Saying “stop demanding that businesses fire people for what they say off the job” is an action item. I might not agree but we can discuss it. Saying “if a minor says something racist in a semi-private setting we shouldn’t put them on blast and make them infamous” is an action item. We can grapple with it. We can’t grapple with “the culture makes me feel uncomfortable speaking.” Saying that just returns us to our cultural and partisan priors.

Re: Our fundamental right to shame and shun the New York Times

#248

The comments on this thread seem to be quite wildly missing White's point. Many of the arguments taking place here seem premised on the idea that Ken White has attempted to solve, once and for all, the "cancel culture" problem --- or somehow write a dispositive argument that "cancel culture" isn't real. He's not doing any of these things. He's responding to a specific NYT staff editorial. White agrees with many of yo…

[deleted]

Re: Our fundamental right to shame and shun the New York Times

#249

Earlier quoted context omitted.

The one thing that's remained constant from times when civil rights activists were imprisoned for "offending" people to now when right wingers are canceled for offending people seems to be that the bulk of the population is incapable of, or unwilling to, set the principle of speech over their own feelings about that speech. I think it's because most people just can't imagine themselves being on the wrong end of a cen…

> narrowing of speech will come for those who believe themselves immune. True, but on other hand, history has shown us the Paradox of Tolerance. "Liberals" have learned this lesson. When I was growing up, people who I would consider socially liberal generally supported the "I disagree with what you say, but will defend your right to say it" position. These days, the same people are less confident. I'm one of them. I…

> I want a free and open society where people can discuss ideas and those ideas are weighed on their merits and the ridiculous ones (racism, sexism, homophobia, etc) are laughed at.

> But that's not what's happened. The Overton Window in the US has dramatically shifted.

Any evidence for this? To me it seems like things went in the right direction and never really stopped. That things are getting worse and therefore we need to police the people harder is just a lie, don't listen to them.

Example, a little over a decade ago the general consensus was that gay marriage shouldn't be legal, in what way was the overton window of gay rights better back then? Authoritarians always try to convince you that evil is growing so they need more powers, but they are wrong regardless if they are right wing or left wing authoritarians.

https://news.gallup.com/poll/1651/gay-lesbian-rights.aspx

Re: Our fundamental right to shame and shun the New York Times

#250
post #157

Earlier quoted context omitted.

Let's not move the goalposts. If you hurt your boss's feelings, should you lose your livelihood?

I see your "move the goalposts" and raise a "mote and bailey". I'm describing cancel culture as it is, which is different from "calling your boss a fatty" (or a Nazi for that matter). We might well decide that the "right thing" in these situations is different. Which reminds me - does someone have an obligation to hire me after I call them a fatty?

I’m not convinced it’s different from “cancel culture as it is”. One common theme I’ve seen — including in this thread! — is people creating a dichotomy between “free speech” and “feelings”. Usually that means they want to say something controversial, but their own feelings get hurt when they receive pushback, so they try to reframe the debate in such a way that they’re the aggrieved party.

The “insult my boss” is a good thought experiment because it reveals that motivation. Is it really about “free speech” vs. “feelings”, or is there something else going on?

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