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Our fundamental right to shame and shun the New York Times

popehat.substack.com

201–210 of 633 posts

Re: Our fundamental right to shame and shun the New York Times

#201

The comments on this thread seem to be quite wildly missing White's point. Many of the arguments taking place here seem premised on the idea that Ken White has attempted to solve, once and for all, the "cancel culture" problem --- or somehow write a dispositive argument that "cancel culture" isn't real. He's not doing any of these things. He's responding to a specific NYT staff editorial. White agrees with many of yo…

I don't think we should lose sight of just how batshit insane the NYT editorial was.

We can continue to talk about Cancel Culture, but the opening assertion of the editorial was that we have a right to, "...speak [our] minds and voice [our] opinions in public without fear of being shamed or shunned." That's gobsmackingly wrong.

It's the kind of sentence that, to me at least, grinds my mental gears to a halt. I just... I have a very hard time thinking generously about the author of that sentence.

I'm glad people like Ken exist, to put into words something more coherent than what I'd ever be able to create.

Re: Our fundamental right to shame and shun the New York Times

#202

Earlier quoted context omitted.

>"But most whining about cancel culture are just asking to be free from criticism" This assessment doesn't sit right with me because I don't sense the people 'whining' about cancel culture are trying to get out of ideological critique. I sense they're calling for tolerance because the 'critique' is laden with threats to livelihood and societal standing. From that perspective, I don't believe that calling on people to…

I don’t know if tolerance of speech is always a net gain of speech. Communities can enter death spirals where only extreme speech exists because everyone reasonable is so turned off by the extreme speech that they leave. (Edit: I’m not saying that tolerance of speech is always a net negative either. I’m just saying it might be too complex to say.)

>Communities can enter death spirals where only extreme speech exists because everyone reasonable is so turned off by the extreme speech that they leave.

This never happens in a country, people will not abandon their land and their social networks because $MEAN_PERSON said something bad about trans people. What you describe only happens in online communities or hobby clubs, and not all of them at that.

In practice, fears from "unpolite" speech is almost always hysterical reactions by those unprepared and/or ill-equipped to counter speech with speech.

Re: Our fundamental right to shame and shun the New York Times

#203

> "Our failure to have a serious discussion about defining “cancel culture” encourages this. When some people vaguely complain about “cancel culture” in a way that lends itself to promoting this constant partisanship, other people not unreasonably see it as partisan." Popehat seems to be falling into the trap of thinking the precisely defining something will lead to clarity. It rarely, if ever, does. Each one of us h…

> Popehat seems to be falling into the trap of thinking the precisely defining something will lead to clarity

No, he’s very clearly making the argument that vigorously avoiding defining it at all while trying to argue about it prevents any coherency or utility, not that precisely defining it leads to clarity.

Re: Our fundamental right to shame and shun the New York Times

#204

https://taibbi.substack.com/p/worlds-dullest-editorial-launc... Matt Taibbi's great post on this same topic. 'This Times editorial is watered down almost to the level of a public service announcement written for the Cartoon Network, or maybe a fortune cookie (“Free speech is a process, not a destination. Winning numbers 4, 9, 11, 32, 46…”). It made the Harper’s letter read like a bin Laden fatwa, but it’s somehow aro…

Taibbi has mostly torpedoed his credibility with Russian apoligism. Him and Glenn Greenwald.

Re: Our fundamental right to shame and shun the New York Times

#205

Earlier quoted context omitted.

There's a huge lack of education and cultural understanding about just how much freedom of speech we have today compared to what it was like in the past. Overall, people in America are more free today to say things than they used to be in the past, period. They have more mediums that they can publish to, it is easier than ever before for them to get support and to connect with communities, and legal protections have…

They have more mediums that they can publish to, it is easier than ever before for them to get support and to connect with communities, and legal protections have literally never been better. Yes. Now everybody has a megaphone and it's too noisy to hear anything. This leads to heavy self-selection of inputs. The real battle today is not over who can say what. It's what people should be listening to. For the current w…

> The real battle today is not over who can say what. It's what people should be listening to.

This is why the characterization of all speech criticism as cancel culture is so problematic. We have a segment of the population now that believes that free speech means not only that they can say things while being shielded by laws from government retaliation and by cultural norms from unreasonable forms of cultural retaliation; they now also believe that free speech requires them to be given exclusive, privileged priority on platforms and for them to be given extra control over what people hear. For them, it is cancel culture that their voice isn't louder than everyone else's.

Notably, they don't view it as censorship that other segments of the population don't have the same platform privileges in the first place. To them, the normal position of free speech is that their voice should always be specially audible, and they are less concerned about making it easier across the board for people to filter through the noise or about democratizing curation, and more concerned with making sure that their microphone is never threatened by other people's speech or association.

----

It is very important for us to talk about how people get information and about how to further decrease gatekeeping around curation and subscription of information; I think that's one of the next fronts in increasing free speech in America.

But it's also important for us to recognize that most people don't have exclusive contracts with major media networks and tons of advertising and promotion, and that demanding that people retain access to privileged speech platforms while their critics are characterized as censors for even just criticizing them or boycotting those platforms -- it's essentially the same as walking into a public gym and getting mad that everyone doesn't stop their own conversation and only listen to what one person has to say.

I think Popehat really hits the nail on the head when he talks about privileging the first speaker; some (not all, but some) of the backlash I see around online communication and criticism is coming from people who were used to being major voices that couldn't be ignored, and are mad that the increased noise means they no longer have that same level of exclusivity or respect, and are mad that opposing voices are increasingly given the same level of volume and attention and that those voices have more ability to respond to their speech. They're mad that their critics are on more equal footing with them in public debates and have similar levels of reach and volume.

This is why it's also so deeply important to express that there is a difference between a rando someplace getting fired from their job for a Twitter opinion they gave 10 years ago, and someone getting disinvited from an semi-exclusive speaking role at a conference because they are actively expressing bad or harmful ideas. Those are really not the same thing; one is a cultural retaliation against speech that might cross the line into unnecessary harm and mob justice, and the other is just people getting mad that they don't have a special right to an exclusive megaphone.

Re: Our fundamental right to shame and shun the New York Times

#206
In order to fully understand this subject one has to understand where our commons went or disappeared to...Under US constitution about the only free commons is the postal mail.

Let me illustrate:

Small town relocates Police department to private shopping mall. Now can I protest on the sidewalk in that private shopping mall right outside the Police Dept. door?

The short legal answer is not as its private property sidewalk

Its not cancel culture its people waking up to realize that what they thought was public commons to apply limited free political speech is instead a privately owned communications channel not public commons

Re: Our fundamental right to shame and shun the New York Times

#207

Earlier quoted context omitted.

As you point out, while boycotting someone based on your perception of their opinion is not new , the modality of mass mob boycotts of individuals over things potentially taken out of context is entirely new, and that's exactly what "cancel culture" refers to. The underlying mechanism of Twitter is what gave birth to the term, regardless of whether it's used by haters to justify hate speech. One other thing that's ne…

> the modality of mass mob boycotts I was watching the news this morning and they were talking about the latest company that's boycotting Russia in response to the social media storm. It occurred to me that governments are becoming increasingly irrelevant. They don't have to impose sanctions (and their own rules make it difficult to do so) - the Twitter mob is deciding who to banish. It's a form of democracy, I guess…

> It's a form of democracy, I guess

It's not much different than the old historical mobs with pitch forks and torches, only there's a slightly lower potential to physical harm.

Re: Our fundamental right to shame and shun the New York Times

#208
post #57

Earlier quoted context omitted.

Popehat did, I think, an excellent job of it, even though he doesn't believe this is synonymous with cancel culture: > some responses to speech are disproportionate and outside norms of decency

I largely agree. But this is an awful lot of faff to ultimately agree with their concept but complain about their scope. We can all agree there is a problem. Why wait for your political opposition to give you the correct parameters before you start solving it?

Because "solving it" can look radically different depending on the definition or group trying to do the "solving." Platforms enforcing their terms of service to ban, say, holocaust deniers, is not what I consider "cancel culture," but a lot of people on the right would disagree.

Similarly, I think that David Shor was unfairly maligned and fired over hugely disingenuous misreadings of his work, but how do you solve that in any meaningful way? I don't think we should make "twitter user" a protected class, but I fail to see how else you can realistically prevent businesses from responding (read: caving in) to bad PR.

Re: Our fundamental right to shame and shun the New York Times

#209

Earlier quoted context omitted.

In the 1990s, my ability to speak was restricted to high school essays, zines that 12 people read, and FIDONet BBS boards.

That was, for many of us, our ability to be heard . Our ability to speak was not hindered by fear of having our lives ruined for holding an unpopular opinion or asking an incorrectly phrased question.

The most common battlefield on which these "cancellation" debates happen is people's access to Twitter, a service that did not exist in the 1990s (you could, obviously, get banned off a BBS for any or no reason). You see it in this very thread: people writing appeals to the amount of control tech companies have over speech, and how unprecedented that is.

Re: Our fundamental right to shame and shun the New York Times

#210
post #51

Earlier quoted context omitted.

> People not wanting to patronize or associate with you when you cause harm to people they care about is really not a bad thing, and it's not new either, and yet it is what gets called "cancel culture" by a lot of people. Although nowadays, soft penalties scale and can be automated. So it feels sensible to explore regulatory frameworks that could rein in the worst excesses.

Who gets to decide what the excess is? I'm not saying they don't exist: if I advocate for gay rights, and turns out my employer has a bunch of homophobic customers who get me fired because they don't want to spend money that ends up in my pocket, that would be deeply wrong in my view. The question is, what does the "regulatory framework" do there? Force those customers to spend money that ends up funding someone that…

> Who gets to decide what the excess is?

Legislators, who also get to address how we criminalize physical aggression, the poor man's social aggression.

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