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Our fundamental right to shame and shun the New York Times

popehat.substack.com

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Re: Our fundamental right to shame and shun the New York Times

#71
post #22
post #12

Earlier quoted context omitted.

> reasonable consequences for actions they take that harm others This is what is at issue. What does "reasonable consequences" mean for "harm to others"? Sometimes the harm to others is disputed, as the harm is almost always considered emotional. Sometimes what is considered "reasonable consequences" is something as significant as loss of livelihood.

Of course, it depends on what you view as harmful, and who's opinions you agree with. There is no obvious right answer. Pretending we can say "so this should never happen" is absurd in my view, it implies people have to give their money to people that will use that money to fund harm. The core of free speech is that even abhorrent views should not face censorship by the government, because democracy requires it. If t…

> The answer, as with democracy and freedom of speech, is to make the better argument, get people to agree with you, and then use that to support the things you think are right.

I find this difficult to agree with but not because of the sentiment but because of the environment. If a bad faith actor wants to smear even totally reasoned speech by spouting complete fabrications, so long as they have the bigger platform/microphone on social media no amount of making a correct argument will resolve the problem. I agree in a perfect world without these sorts of algorithmic effects, this would be the ideal solution— but if you simply aren’t favored by the algorithm how can being reasonable save you from someone who is spewing lies?

Re: Our fundamental right to shame and shun the New York Times

#72
post #51

Earlier quoted context omitted.

> People not wanting to patronize or associate with you when you cause harm to people they care about is really not a bad thing, and it's not new either, and yet it is what gets called "cancel culture" by a lot of people. Although nowadays, soft penalties scale and can be automated. So it feels sensible to explore regulatory frameworks that could rein in the worst excesses.

Who gets to decide what the excess is? I'm not saying they don't exist: if I advocate for gay rights, and turns out my employer has a bunch of homophobic customers who get me fired because they don't want to spend money that ends up in my pocket, that would be deeply wrong in my view. The question is, what does the "regulatory framework" do there? Force those customers to spend money that ends up funding someone that…

> Force my boss to employ me even though I hurt their business?

Well probably the answer would be stronger wrongful termination regulation and then if they fire you for advocating for gay rights then you would probably get paid a reasonable amount of money for the loss you suffered, and your boss would have more of an incentive to think over if they really need to fire you to avoid losses to their business or if they should stand up to the people trying to force their hand.

Re: Our fundamental right to shame and shun the New York Times

#73

There has to be some kind of term for making your case against the absolute least sympathetic adversary ("We're allowed to boycott giant corporations right?") while using the same word that describes the absolute most sympathetic cases ("Are all companies allowed to get together and jointly refuse to sell food to farm animal rights activists?")

When using the same word is the main problem, that’s equivocation. When the problem is treating distinct situations as if they’re the same, that’s false equivalence.

Re: Our fundamental right to shame and shun the New York Times

#74
post #5

> "Our failure to have a serious discussion about defining “cancel culture” encourages this. When some people vaguely complain about “cancel culture” in a way that lends itself to promoting this constant partisanship, other people not unreasonably see it as partisan." Popehat seems to be falling into the trap of thinking the precisely defining something will lead to clarity. It rarely, if ever, does. Each one of us h…

> I don't know what Popehat actually wants here. For people to stop calling it "cancel culture" whenever they face reasonable consequences for actions they take that harm others would be a good start. People not wanting to patronize or associate with you when you cause harm to people they care about is really not a bad thing, and it's not new either, and yet it is what gets called "cancel culture" by a lot of people.…

> For people to stop calling it "cancel culture" whenever they face reasonable consequences for actions they take that harm others would be a good start.

Someone having an opinion different than you does not cause you harm.

This is the Big Lie underlying a lot of the rhetoric that has been labeled "cancel culture".

The potential harm at shutting down the opportunity to find out you were wrong about something by hearing viewpoints different from yours, is far greater than whatever harms you fear from the words themselves.

Re: Our fundamental right to shame and shun the New York Times

#75
post #22
post #12

Earlier quoted context omitted.

> reasonable consequences for actions they take that harm others This is what is at issue. What does "reasonable consequences" mean for "harm to others"? Sometimes the harm to others is disputed, as the harm is almost always considered emotional. Sometimes what is considered "reasonable consequences" is something as significant as loss of livelihood.

Of course, it depends on what you view as harmful, and who's opinions you agree with. There is no obvious right answer. Pretending we can say "so this should never happen" is absurd in my view, it implies people have to give their money to people that will use that money to fund harm. The core of free speech is that even abhorrent views should not face censorship by the government, because democracy requires it. If t…

> If this is true, surely the right to not support people who's views you disagree with is just as necessary?

Totally agree, but I think one of the nuances here is that what "support" means can be pretty narrow or very broad.

For example, if you don't like someone's message and they're speaking at your college, you can show your disapproval by choosing a point on a spectrum of refusals. You can start light by going to hear them speak but refusing to agree with them, and get a little more intense by attending and listening and then rebutting their arguments (i.e. refusing to approve the message). Sliding further along the scale, you might refuse to go to the talk at all. Further, you might refuse to attend the college that allows them to speak. Further, you might refuse to use any social media that allows them to post. And so on.

The further you go on that spectrum, the more your actions cause other people not to be able to support the speaker (or even hear them without supporting them), even if they want to. Not attending the speech yourself may cause the speaker not to be invited back if there is low enough attendance, which is just about the most minor form of that. Further along the spectrum, refusing to use social media that gives them a platform could get them banned if enough people do it, which is a more intense form of denying others access.

That's really long-winded but I hope my point is clear. I think "cancel culture" isn't so much about retaining the individual's choice to not support something, but rather denying that choice to other people. And it's not even about supporting really; the ACLU that defended Nazis because they realized that if Nazis' rights can be taken away then so can any minorities' be taken away might not exist any more. Certainly they didn't support Nazism, but they felt that they didn't have to in order to defend them in a court of law.

I think someone once said something like "it's the mark of an educated mind to be able to entertain an idea without accepting it" and I feel like at a certain level you have to trust people to do that if you want to live in a democracy. My interpretation of opponents of cancel culture is that they don't want other people to keep them from entertaining ideas just because accepting them would be bad. You have to be able to entertain an idea to destroy it as well. The more you know about racist beliefs, for example, the more easily they're destroyed. The less you know, the more appealing they are. Best to bring them out in the light and let them be destroyed by the truth (would be their argument I believe).

I guess it's a difference in world view. Some think you can put people on the right track by focusing on providing them with the right information, and others think you can put them on the right track by keeping them from harmful information. The latter might be the way you can instruct a child, but for adults, the former is the only way it can work healthily (they would say).

Not sure whether any of that makes any sense, I could be completely wrong, would like to hear your opinion.

Re: Our fundamental right to shame and shun the New York Times

#76
post #49

Earlier quoted context omitted.

As you point out, while boycotting someone based on your perception of their opinion is not new , the modality of mass mob boycotts of individuals over things potentially taken out of context is entirely new, and that's exactly what "cancel culture" refers to. The underlying mechanism of Twitter is what gave birth to the term, regardless of whether it's used by haters to justify hate speech. One other thing that's ne…

I think you're making White's point for him. You're implying that free speech should be at least as important as other people's feelings. He agrees. Which is why appeals for a new norm of shutting up critics is so problematic. This is what he's talking about with his "First Speaker Problem" thing: the "free speech" you're alluding to is virtually always a response to someone else's speech. How do you coherently isola…

It's a norm not a law.

Be open to a broad array of viewpoints and opinions, as a general rule. It makes you a better human being.

Re: Our fundamental right to shame and shun the New York Times

#77

> "Our failure to have a serious discussion about defining “cancel culture” encourages this. When some people vaguely complain about “cancel culture” in a way that lends itself to promoting this constant partisanship, other people not unreasonably see it as partisan." Popehat seems to be falling into the trap of thinking the precisely defining something will lead to clarity. It rarely, if ever, does. Each one of us h…

> Popehat seems to be falling into the trap of thinking the precisely defining something will lead to clarity. It rarely, if ever, does. Certainly it leads to more clarity. Two parties talking "past" each other is one of the most common sources of disagreement in my experience. Of course it isn't a panacea and there will still be disagreement on when the definition is being used correctly, and bad actors, and .... Bu…

> Two parties talking "past" each other is one of the most common sources of disagreement in my experience.

A prime and recent example of this is "defund the police". You could talk to 10 people at a protest and get 10 different answers on what that means, and that's among supporters. Any actual conversation on the topic has to start with "well what do you mean?". You would often hear a refrain of "nobody is talking about completely defunding the police." but there was plenty of actual support for that in just-outside-of-mainstream groups.

So many movements are united behind such vague slogans that they garner widespread support because everybody has a personal and reasonable (to them) interpretation of it's meaning.

"Cancel culture" just the next "Occupy Wallstreet", "Black Lives Matter", "Defund the Police", etc. It's a leaderless grassroots phenomenon with no stated objectives or goals.

I think people are much more concerned with finding a community to fight with rather than actually winning the fight.

Re: Our fundamental right to shame and shun the New York Times

#78
post #22

Earlier quoted context omitted.

Of course, it depends on what you view as harmful, and who's opinions you agree with. There is no obvious right answer. Pretending we can say "so this should never happen" is absurd in my view, it implies people have to give their money to people that will use that money to fund harm. The core of free speech is that even abhorrent views should not face censorship by the government, because democracy requires it. If t…

> The answer, as with democracy and freedom of speech, is to make the better argument, get people to agree with you, and then use that to support the things you think are right. I find this difficult to agree with but not because of the sentiment but because of the environment. If a bad faith actor wants to smear even totally reasoned speech by spouting complete fabrications, so long as they have the bigger platform/…

Yeah, of course that's a problem, having a bigger platform gives you more political power.

This... isn't new. Money is the classic way to attain platform, and the US has repeatedly doubled down on the freedom to spend as much money as you want politically, as a core freedom.

Fox News is constantly broadcasting what I would classify as complete fabrications to their bigger platform, should the government be stepping in to stop that?

I agree these things are a problem, but that's the cost of free speech, the two choices are the government deciding who's speech is right, or individuals deciding who's speech is right.

Re: Our fundamental right to shame and shun the New York Times

#79

Earlier quoted context omitted.

As you point out, while boycotting someone based on your perception of their opinion is not new , the modality of mass mob boycotts of individuals over things potentially taken out of context is entirely new, and that's exactly what "cancel culture" refers to. The underlying mechanism of Twitter is what gave birth to the term, regardless of whether it's used by haters to justify hate speech. One other thing that's ne…

> the modality of mass mob boycotts I was watching the news this morning and they were talking about the latest company that's boycotting Russia in response to the social media storm. It occurred to me that governments are becoming increasingly irrelevant. They don't have to impose sanctions (and their own rules make it difficult to do so) - the Twitter mob is deciding who to banish. It's a form of democracy, I guess…

A handful of tech companies arguably have far more power to regulate speech than any government.

Re: Our fundamental right to shame and shun the New York Times

#80

Cancel culture happens because it works, and it not even be true. Until businesses, universities, and institutions say no to the digital mob, it will continue.

I think it should continue. For a while I was leaning against it, but on reflection I realized that there is no obligation for me to listen to or engage with people that have abhorrent views. Rarely will doing so actually change their mind, or mine.

What corporations are allowed to do is one thing, but as an individual I've decided to take cancel culture to heart. When possible, I now just put anyone with awful views on my personal ban lists. Twitter and Reddit both allow this. I no longer see any of their posts and they don't see mine.

I'm far happier having done this an I don't think the world has lost anything by it. There are definitely issues I'm willing to engage on and discuss, but there are many that I am not. Hearing the same tired old propaganda talking points from people in certain camps is just poison to me.

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