Two weeks later David Bennett is alive, his pig’s heart beating soundly

Really? But I just said this:

> But at the same time, I get your point of view. I mean, what that means we can't punish anyone? Because we don't want to seem bad, by pushing back against the bad people? Are you saying we just turn the other cheek? That's crazy.

> Yeah, I get that...But I think it's important...You do some crime, and I say, "I have to get back at you". But no, I'm the one that has to be moral. Individuals have to be moral. The state doesn't have to be moral in the same way. But we can't let that spill over to individuals otherwise everything collapses.

I mean doesn't that look like I'm making an effort to understand your POV? That's exactly what I'm doing? What does that look like to you? How did you take that?

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Second thing:

> My interpretation is not uncharitable, it's precisely the same argument you are making

Well I'm saying it is uncharitable. I think you think that it's the same, but maybe you don't see how you've misinterpreted.

In my first post (GP?) I don't mention the state. Now, it's understandable if maybe you thought I was talking about that (use of possibly ambiguous "you", or "their", or "yourselves" to refer to who I was saying claimed they could punish like this), but to me I was clearly replying to the ancestor phrase "The victim's family is saying:" Maybe that was not clear, but I thought it was. Sorry, maybe that was what confused you?

So, in that context where I am talking about it (what I said up there), the context is: when people say they want to respond in the same way. That is different to the point you're making, I think. I think you're saying, that I'm saying:

"We don't have a right to punish people, because if we do, we are not moral. And we shouldn't punish people in the same form as their transgression."

That is what I'm saying...but I'm also genuinely trying to explore it and being more modal than, "well it is 100% like this." I'm just saying what I said up there.

But I think your mischaracterization is that your meaning is maybe like this:

"You are referring to the state. You are saying the state cannot punish people because it would undermine its moral position somehow. This is obviously nonsense. You are wrong. Because then we do not punish anyone. Also, what's really wrong with punishing in the same form? It's not even a point. Also wrong."

Let's leave aside the "same form" thing because that's, probably, you know, something else. But I just think your mischaracterization is to mischaracterize or misinterpret, the who of what I'm talking about. And that part's understandable maybe--ok?--because I didn't make it explicitly clear. But what you're saying I'm saying, is not exactly the point I'm making, and it is uncharitable because it doesn't seem to try to see it from the point of view where it could be true...your mischaracterization throws out the stuff I'm saying about the seeming moral paradox, and reduces the modal exploratory aspect to an absolute one, ignores the part where I'm making an effort to consider your PoV, and seems to deny that considering this as a moral problem is a valid consideration. Also, saying "You have no problem with punishing" is a complete mischaracterization, stripping off the subtlety of what I'm trying to explore, which is that, to me, these things are moral issues like I said above.

I mean one basic point is, if what you're trying to do is prove me wrong, then having to misinterpret and reduce what I'm saying in order to prove it wrong, is invalid...it doesn't touch what I'm saying. So you've only proved wrong, if you have, your misinterpretation of what I'm saying. And sort of validated what I'm saying and the difficulty of proving it wrong, by avoiding dealing with it.

Now maybe you don't see it like that, and I get it. Maybe you just genuinely think your interpretation was totally valid, and I'm just shifting the goal posts to avoid being pinned down by the formidable pincers of your immaculate logic...or some stuff like that, whatever. Or maybe you are doing it deliberately...or maybe it's just a blindspot and you don't realize you're doing it? Maybe?

For me the far more important point tho, is about how people interact in discussions, not the proving wrong. And it just seems like you're saying, what I've said is all invalid and wrong. It kind of hurts. Because it does hurt. And also because I'm dealing with the topic genuinely, and curiously. And it just feels like you just want to prove a point, and you don't care who you misinterpret, like you don't care how you misinterpret what someone says into some form you can say "it's wrong" because it seems you only care about saying "it's wrong." rather than about hearing or dealing honestly and respectfully with what someone is saying.

I mean you could have just said, "Well maybe it's right, how could this guy be meaning in a way that's right? What could they be trying to say here that's not the obvious rebuttal I can make or what I might be misinterpreting? Maybe they're more subtle than that?" Because when you do that, you know, mischaracterization and say "you're wrong", I feel a bit sad, because it seems like you're saying, "This person is stupid." Because you're assuming the stupidest interpretation, the one that obviously doesn't make sense. Is that what you think I'm saying? Why do you need to look down on me?

And I just think that's a bit sad. I'm engaging genuinely, but it seems you just wanna prove someone wrong...and you don't care who you hurt? I was a little scared to reply you because I got the feeling you might do that...but, I gave you a chance.

I picked up the strong reaction in your first answer, and I felt scared you would try and just do that, and you did. It was a feeling, but some points in the text you could link it to are: "undermine what exactly? [[ your point about undermining is invalid, there's no complexity here ]] That makes no sense." It was my feeling about your intention but those words are even pretty strong to me. I get that maybe you don't see that...sad to say, but I think that not seeing it might be obvious. Maybe you can think about how that might come across...

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Third thing: I mean if you want to take some overly literal editorialized misinterpretation of what someone said, and pretend it's their logic that doesn't make sense, rather than your interpretation (because I guess that helps you feel smart(er?) for seeing the flaws in their logic, but it's a little unfair and twisted to foist your perverted misinterpretation on what they say, just to get your rocks off by feeling they're wrong and you're smart, right?), I mean it's actually not that difficult to do that...so how does it feel,

"My interpretation is not uncharitable...so you agree with me...Thus the point you're making is wrong"

I mean I can do that, and be like, "Gotcha. If I'm wrong, but I agree with you, then you're wrong too?"

Clearly a more simplistic misinterpretation than your more subtle misinterpretation, but of the same kind, and seemingly the same intention. The thing is, that kind of stuff, doesn't lead to interesting or fun conversations, I think...because then we got to waste time maybe going back over like, "i didn't mean that," "you didn't mean this", it's a time saving effort if you just respond to the strongest position. And even if I didn't mean that strongest position, then maybe I can rise to it (I mean--you see me as capable of that, right?) then we could have had a more fun and interesting conversation, right? but to do that you have to surrender the temptation of seeing someone else as stupid, and what they're saying as wrong, so you can feel smart(er)? because if you don't surrender that temptation, it's just for you then, it's not a contribution to the community. maybe you feel as if your contributions will not be appreciated, so you fall back to this. getting your jollies in this "taking" way (and in this current context, kind of immoral, because nobody took anything from you at the first, at least not here~~not saying you had an easy time online tho...but does that mean you keep being unkind/uncharitable?). because when you do that, it hurts, because you're devaluing what other people are saying. I hope you see that, or reflect on it, and maybe try to be better to others...please.

That's a common rationalization for the moral judgment, but without evidence. "Recent studies have shown similar survival rates among individuals who undergo LT [liver transplant] for ALD [alcoholic liver disease] and those who undergo LT for other chronic causes of end-stage liver disease." [1]

[1] https://pubmed.ncbi.nlm.nih.gov/30018475/

Thanks for basing the ethical explanation so succinctly on the respect from life. Rarely do I find it put in such a clean and simple and accessible way. Connecting it to the ape-brain level urge for revenge is the icing on the cake.

From there I comfort myself with two thousand years it took a truly global institution to fully completely and no more strings attached reject capital punishment, the CCC, Catholic church law, closed the last loopholes allowing capital punishment only very recently.

We need to be patient with some nations to get there... Patient and persistent. As you were with your comment. Thanks again!

Porcine heart valves are largely accepted by Islamic scholars in situations where there are no alternatives available.