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I Lost My Past (2017)

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11–20 of 193 posts

Re: I Lost My Past (2017)

#11
Edmund Burke covers this sentiment very well, and yet did not live to see it here:

"They would soon see, that criminal means once tolerated are soon preferred. They present a shorter cut to the object than through the highway of the moral virtues. Justifying perfidy and murder for public benefit, public benefit would soon becomethe pretext, and perfidy and murder the end; until rapacity, malice, revenge, and fear more dreadful than revenge, could satiate their insatiable appetites. Such must be the consequences of losing in the splendour of these triumphs of the rights of men, all natural sense of wrong and right."

Re: I Lost My Past (2017)

#12

> Thus I came to realize that all these other memories from Eastern Europe and Communism that pop-up on today’s screens and “populate” the literature, have almost nothing in common with me. And yet I lived under such a regime for thirty years! There's a reason why in scientific discussion anecdotal evidence is dismissed. There's no singular canonical experience that people in Yugoslavia share. Also, people can live a…

> There's a reason why in scientific discussion anecdotal evidence is dismissed.

Because it doesn't feed the research machine!

One anecdote is dismissed. Ten anecdotes are collected to start grifting for grants. And one hundred anecdotes gives you Empiricism (TM)!

I've come to value anecdotes as a marker of "something is there." To throw them away completely is foolish. Have you read most research papers being pumped out? The methodologies are always flawed (dare I say, biased; ha!) towards favorable results (or atleast I hope. Some of the methodologies I've seen for biological research are so stupid, I refuse to believe someone came up with them in good faith).

Re: I Lost My Past (2017)

#14

> Thus I came to realize that all these other memories from Eastern Europe and Communism that pop-up on today’s screens and “populate” the literature, have almost nothing in common with me. And yet I lived under such a regime for thirty years! There's a reason why in scientific discussion anecdotal evidence is dismissed. There's no singular canonical experience that people in Yugoslavia share. Also, people can live a…

> There's a reason why in scientific discussion anecdotal evidence is dismissed. Because it doesn't feed the research machine! One anecdote is dismissed. Ten anecdotes are collected to start grifting for grants. And one hundred anecdotes gives you Empiricism (TM)! I've come to value anecdotes as a marker of "something is there." To throw them away completely is foolish. Have you read most research papers being pumped…

There is definitely a replication crisis in academia, we should just have stricter requirements for what we consider science (especially in some fields which are terribly complicated and where you can find studies to prove something and its opposite)

One anecdote should point us in a direction but it's not enough to prove anything.

Re: I Lost My Past (2017)

#15
post #3

I have extended family that grew up in a communist country. And I got to know quite a few of their friends and relatives. Of course not everyone was thrown into prison, or stood in breadlines. Experiences depended on your relative social standing under the old regime and how that social standing was viewed under the new regime. The revolution for the laborers, but the most successful labors? Blood enemies of the peop…

I was born in West Germany shortly after reunification and have family both from the East and West. All pretty much working class, on both sides. I don't think it's fair to characterize the people the author talks about as children raised under privileged circumstances necessarily. Many working class people, mothers who had plenty of support in raising kids, people who enjoyed relatively egalitarian and free educatio…

And I would add that not everybody is targeted for their political opinions, they might disagree but not be vocal enough to be targeted, be lucky, etc. So the lack of voting power might not affect their capacity at having a good life and forming happy memories. In particular for east German women.

Re: I Lost My Past (2017)

#18
I grew up in Hungary where the socialist leadership (it is a very interesting fact how much they avoided the word communism and used socialism everywhere but I digress) was hell bent on continuously raising the standard of living because Janos Kadar was afraid of another revolution. (As his deranged last speech in 1989 revealed, he had nightmares for decades of his comrade, Imre Nagy, the prime minister in 1956, whom he betrayed in 1956 and executed in 1957.)

So we didn't have breadlines and politically charged prison sentences were long gone. Even Miklos Haraszti in 1973 only got a suspended eight months sentence for his book -- twenty years before he would've been executed for it, ten years before it would've been a several years non-suspended sentence. And I was a kid in the 80s which was even milder.

But what I do remember is the hopelessness in the shadows of the prefabricated giant concrete buildings. That there's nothing exciting in the future, that we have no choice in our life that no matter what we do, we will live and die in those meagre surroundings. I have, from the age of 10, every afternoon spent a few hours on extra mathematics so that I can get into an elite school so that I can get into a Western university once I am 18. This was not something my parents hammered into me, this was something I wanted to do, desperately so. I remember telling my mother when I was 9 that I wanted to commit suicide which of course she didn't take seriously and then I made this plan to escape.

I did get into the high school I wanted at 14 but my English wasn't good enough to get into MIT when I was 18 but that was not too bad because by 1993 of course that regime was over and there was hope again. Which, for me, was crushed in 2006 and I filed for a Canadian immigration visa and moved there in 2008.

Re: I Lost My Past (2017)

#20
post #3

I have extended family that grew up in a communist country. And I got to know quite a few of their friends and relatives. Of course not everyone was thrown into prison, or stood in breadlines. Experiences depended on your relative social standing under the old regime and how that social standing was viewed under the new regime. The revolution for the laborers, but the most successful labors? Blood enemies of the peop…

> Children who quietly got to go to foreign universities, while their parents talked about the need for the lower classes to sacrifice their children for the revolution. Those same children who now run very successful businesses thanks to their family connections. You just described the situation everywhere, Communist or Capitalist or Whateverist system.

Hard disagree. Here in Czechia there is no longer such thing since the revolution. Nobody says someone should sacrifice their children today, and no such thing happens in practice. Children from Czech schools are plenty successful.
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