Earlier quoted context omitted.
Picked up this book just now... Seems full of red flags. In the first few pages: - Accepts Descartes' "I think, therefore I am" without skepticism - Aims for a scientific theory to be "respectable" - Concludes that because sensory input to a brain seems infeasible using 1990 simulation tech (Not considering advances, using sensors etc), simulating reality to a brain isn't possible; Makes a comparison to a ladder-to-t…
Hmm... those seem like pretty shallow interpretations of his research. What do you mean by 'accepts Descartes' "I think, therefore I am" without skepticism?'
> "I think, therefore I am". Philosophers today are less concerned with proving one's own existence as a thinking thing (perhaps because they have decided that Descartes settled that matter quite satisfactorily)