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David Graeber’s Possible Worlds

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131–140 of 194 posts

Re: David Graeber’s Possible Worlds

#131

Earlier quoted context omitted.

There were plenty of Westerners who were concerned with inequality -- there were numerous failed peasant rebellions throughout Europe ever since the Middle Ages.

I haven't read the book but I assume here Rousseau is serving as an emblem for the Enlightenment (or an aspect of it at least), which is generally regarded as uhh kind of a big deal. That there were earlier Europeans here and there who discussed some of the same concepts is of little significance.

The Enlightenment didn’t grew out of concerns for inequality, it wasn’t even its big point even though the Enlightenment was a very intellectually diverse movement. Read Kant’s essay on the Enlightenment, it contains the word “equality” exactly zero times.

Also, it is quite ironic to mention the thought of Rousseau as an exemplar of the Enlightenment when he is often put into the camp of Counter-Enlightenment.

Re: David Graeber’s Possible Worlds

#132

Began "The Dawn of Everything" about a week ago, still on chapter 3. Chapter 2 was very, very good. Worth the whole book alone. It begins with by questioning "why did Rousseau wrote about inequality if 100 years before no one in western culture cared about it"? Then he goes to show how the themes of liberty and social equality came from Canadian First Nations criticism of western culture. It is very well argued, soli…

I think those fights/takes are Wengrow's.

Re: David Graeber’s Possible Worlds

#133
post #78

Began "The Dawn of Everything" about a week ago, still on chapter 3. Chapter 2 was very, very good. Worth the whole book alone. It begins with by questioning "why did Rousseau wrote about inequality if 100 years before no one in western culture cared about it"? Then he goes to show how the themes of liberty and social equality came from Canadian First Nations criticism of western culture. It is very well argued, soli…

I'm not as familiar with how anthropologists feel about Yuval Harari, but fwiw Graeber is far from unique amongst academic anthropologists in his distaste for Jared Diamond's work and the misconceptions and myths that it spread

It's pretty common in social science/philosophy that a paradigm gets popular, overly drawn upon and that then pisses off the next commentators.

Graener & Wengrove are as susceptible to this as others.

I mean... the origins of enlightenment liberalism, the origin of money and such don't really have distinct answers. There are always multiple, arguable narratives.

The "paradigm" concept is all about narrowing these to simple causal chains and dynamics... which then limits the next generation.

We love paradigms, anti-paradigms, paradigm shifts... So, every author likes to rebel against the preceding simplification and argue their own, calling them myths and misconceptions.

For the most part, imo, excess is what drives it all. The Jared Diamond paradigms, YNH's, Marx's... Graener & Wengrow are focused on challenging their paradigms as much as they are on promoting their own.

If successful, these new paradigms develop their own excesses and a new generation can get pissy with them.

Re: David Graeber’s Possible Worlds

#134
Seems to me people such as Graeber are concentrated in the USA and only fight entrenched hierarchy there. And the US academia keeps attracting excellent people from all over the world. Is that really the best place to influence history? I think they could have bigger impact elsewhere, for example the fall of Iron Curtain was incredible opportunity but neocons snatched that quickly. Going to war zone like Rojava is other extreme. Why all the rest of the world between these extremes is not interesting for anarchists?

Re: David Graeber’s Possible Worlds

#135

How do people on HN deal with the potential disappearance of work altogether ? physical labour -> boston dynamics office labour -> ~cloud + smartphones (i'm in an office job right now, and it's near zero work, it's full on redundancy, ambiguous and contradictory information, political friction.. any computer could replace the entire building and operate faster 24/7) it's really not a huge stretch to predict 90% of ta…

If 90% of tasks will just vanish then there are three options:

People work the same amount and demand ten times as many products and services.

People demand the same amount of products and services but every person simply works 90% less.

10% of the people work and voluntarily give away their surplus to those who don't work.

The first one is called consumerism. The second one is called work sharing. The third one is called income sharing.

My personal favorite is work sharing.

Re: David Graeber’s Possible Worlds

#136

Earlier quoted context omitted.

> To name just one of Graeber's essential lies: he makes the claim that Federal Reserve issuing American debt is privately controlled and weaves an extensive chapter based in fundamental ways on this misapprehension. No, he does not. This is the only passage I can find where Graeber comes close to what you claim he wrote: “The Federal Reserve—despite the name—is technically not part of the government at all, but a pe…

I actually followed the Graeber-DeLong argument when it broke, and found Graeber to be quite unhinged. In one tweet I found memorable, he accuses DeLong of "war crimes" -- presumably for supporting free trade or neoliberal economics or something[1]. At other points he threatened legal action. But it doesn't matter, really. Graeber knew the target audience on HN wasn't aware of the debate--why would most of them be aw…

HN readers would be aware of the long running debate because he mentions the debate, summarizes several elements of it, points readers to where it can be found, IN THE VERY HN POST FROM WHICH I QUOTED!!

Perhaps Graeber believed that HN readers were capable of using search engines to familiarize themselves with the debate, and verify his claims. Apparently, not all HN users are capable of this, as demonstrated by your posts throughout this discussion.

And, we have further evidence of either your incuriosity or obfuscation. No, Graeber did not accuse DeLong of war crimes in that tweet because of DeLong’s mere support of neoliberal economics. If you’d read further that Twitter thread, Graeber provides context, mentioning the ELZN and NAFTA.

Plug those into your favorite search engine, and you’ll get references to the Zapatista’s revolt against NAFTA, and their reasons for their actions. From The Nation[1]:

“We are a product of 500 years of struggle,” began the Declaration of War read out from the city-hall balcony to the people gathered in the main square, or Zócalo. Then came the phrase that would become iconic the world over: “But today we say ¡Ya Basta! (Enough is Enough!).” Named after the equally iconic revolutionary leader Emiliano Zapata, the Zapatistas planned the rebellion to coincide with the enactment of the North American Free Trade Agreement (NAFTA).

Their prediction, which history has subsequently borne out, was that NAFTA would hasten the dispossession of indigenous people both by opening up the region to large-scale ranching and by driving down the prices small farmers received for their corn, beans, and coffee. Today, Mexico imports nearly half of the corn and beans it consumes, and is equally dependent on staple products such as American-produced pork, chicken, wheat, and powdered milk.

Researcher and activist Diana Itzú Gutiérrez Luna, who has worked extensively with Zapatista communities, considers the economic warfare inaugurated by NAFTA part of a larger geopolítica del despojo, or geopolitics of plunder. There are currently 77 military bases in Chiapas, most of them located in the autonomous regions controlled by the Zapatistas and/or in areas rich in natural resources: water, uranium, and the barite used for fracking and the drilling of oil wells. “Basically, what they’re attempting is a territorial advance that implies the extermination of these worlds of indigenous life,” she says. The advance, she notes, has assumed a number of different disguises, from the “Puebla-Panama” development plan pushed by former president Vicente Fox to the “Special Economic Zones” designed to extend Mexico’s border model of tax breaks and low-wage maquiladora labor into the deep south.“

So, there you go. An ongoing war in Mexico between ELZN anarchists and the Mexican and US governments over NAFTA and the myriad other destructive neoliberal policies that have wreaked havoc upon indigenous people from which the Zapatistas originate and defend.

Why does Graeber speficially point to DeLong here, claiming that a war crimes tribunal exists that would try him? Just because DeLong merely supports these policies? Another search would have revealed to you that DeLong, in his role of deputy assistant secretary for economic policy in Clinton administration, wrote the economic impact estimates justifying and defending NAFTA. In other words, he was a core member of the team that architected the very trade deal that launched a war between the Zapatistas and the Mexican government.

Knowing now these key facts of which you were previously apparently ignorant, who in this twitter exchange was more justified in their (mutually hyperbolic) statements: DeLong, claiming that that Graeber does not know the power relationship between creditors or debtors - the subject of the Debt book - or Graeber, claiming that the Zapatistas would accuse and try DeLong for war crimes in Chiapas? I think the answer is quite obvious, but judging from the deliberately obtuse arguments that you’ve made, I suspect that you’ll be able to rationalize to yourself that none of what I pointed out here matters.

[1] https://www.thenation.com/article/archive/zapatista-chiapas-...

Re: David Graeber’s Possible Worlds

#137
post #134

Seems to me people such as Graeber are concentrated in the USA and only fight entrenched hierarchy there. And the US academia keeps attracting excellent people from all over the world. Is that really the best place to influence history? I think they could have bigger impact elsewhere, for example the fall of Iron Curtain was incredible opportunity but neocons snatched that quickly. Going to war zone like Rojava is ot…

He was at Goldsmiths from 2008 to 2013 and professor at the LSE after that, hardly only in the US.

Re: David Graeber’s Possible Worlds

#138

Earlier quoted context omitted.

I am not an anarchist at all but I think he has some very good criticisms of a lot of fundamental beliefs among modern day economists. Economics as a profession is built upon a set of axioms or premises about human nature and society. Graeber cannot go toe to toe with modern economists with their equations but he does a brilliant job of tearing apart the assumptions of economists within the classical school of though…

I think modern economists have been acknowledging and quantifying the flaws in simplifying assumptions in economic models for decades [1]. That being said, I do think there is a serious problem in the way economics is often taught, and things like debt (and more broadly, anthropology) is part of the cure [2] [1] https://en.wikipedia.org/wiki/Behavioral_economics [2] https://ravik.substack.com/p/does-learning-economic…

> modern economists have been acknowledging and quantifying the flaws in simplifying assumptions in economic models for decades

Just FYI, both Kahneman and Tversky were psychologists, not economists.

Re: David Graeber’s Possible Worlds

#139
post #14

It's a well-written biography and Graeber comes across as a great guy but on the other hand the Brad DeLong takedown linked in the article [1] is quite something. I'm wondering how he wrote a 500 page book on debt without really understanding banking? [1] https://delong.typepad.com/sdj/2013/01/the-very-last-david-g...

David Graeber had an account here and defended himself from DeLong's accusations in a comment [1]. They even had an exchange in that thread. At best I think DeLong has been pretty uncharitable to Graeber. [1] https://news.ycombinator.com/item?id=17163449

DeLong was definitely trolling Graeber, but Graeber brought it on himself with overreaction to reviews which brought up the error. (A reviewer opened an article by saying it was an impressive book he was considering setting as a text for his students and a few paragraphs of summary of points Graeber made which are good, before highlighting a mistake and another argument he considered weak. Graeber wrote a screed about how the reviewer was "part of a strategy of deligitimization... without even being aware he was doing so" and insisted the Apple quote was the only error in his book and it was actually the editors' fault...)

Debt is a thought-provoking book, but it's a book with no shortage of sloppy errors and dubious ancillary claims mostly incidental to its actual arguments. One DeLong probably should have picked up when he was compiling his lists is referring to Keynes' Treatise on Money his "most famous work", which is a bit like calling Wings Paul McCartney's most famous band.

Re: David Graeber’s Possible Worlds

#140

Earlier quoted context omitted.

I'm ashamed to admit I've never actually read any of Graeber's books, even though I'm fairly anarchist-leaning. I really need to change that. I didn't even know that he finished another one before he died, so I guess I'll have to add that to my list as well.

I am not an anarchist at all but I think he has some very good criticisms of a lot of fundamental beliefs among modern day economists. Economics as a profession is built upon a set of axioms or premises about human nature and society. Graeber cannot go toe to toe with modern economists with their equations but he does a brilliant job of tearing apart the assumptions of economists within the classical school of though…

> Economics as a profession is built upon a set of axioms or premises about human nature and society.

No, its not. Well, unless you mean the universal assumptions of empirical science, that the universe is deterministic and operates by consistent laws.

It's true that there are some concepts (like the rational actor concept) that are influential in framing economic models, but these are generally recognized as, at best, simplifications, and there are approaches within economics that have done away with any one of them, and even within those that haven't an important area of work for decades has been identifying and quantifying the areas where those common bases are materially wrong and the impacts of the deviations from them.

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