There is a fine line between putting yourself in a box that you (or others) create for you and knowing who you are. The classifications that Paul lists in his post are of the first kind. The second kind, you can't really change.
I am nothing
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Re: I am nothing
#12suffering = your self image vs perception of reality self
The argument goes that man is a prisoner of his self image. This self image is a mixture of his desires, wants, tastes, hopes, fears.... This can be seen as a self image that arises out of conditioning by the society and self. You are like a frog in the well and imagine the well to be the universe. You are limited and shaped by the well. How can one know of what the possibilities are unless they ascend from their own intellectual/egotistical/scoietal wells or the well of self image?
On the other hand, I have noticed that rejection of natural tendencies leads to suffering as well. No matter how hard we try the self will never be a blank tape. When you reject the self image your self image becomes "Im he/she who rejects self image imposed on me". So now you are straight back where you started with a brand new self image, only this time you are more observant of your flaws(tendencies of self). So there is still suffering here.
Let me oversimplify again the frog = Neo in the matrix, Ignorance is bliss = Cipher in the matrix
Re: I am nothing
#13Re: I am nothing
#14In the christian world, it is called "taking yourself off the throne and putting another entity on it". The entity that gets put on it is variable, but the constant is that you are not on it.
Re: I am nothing
#15This excerpt from Rumi seems apt:
"Knock, And He'll open the door
Vanish, And He'll make you shine like the sun
Fall, And He'll raise you to the heavens
Become nothing, And He'll turn you into everything."
My take on this line of thought is that as long as you consider yourself as being a "someone" or "having a self" you are always in conflict with other selves and only if you become nothing you remove the inherent conflict.Re: I am nothing
#16On the other hand, he talks about "returning to zero expectations" and being "nothing."
I conclude that Paul wants to be a better nothing. Or possibly that he is slowly decaying. I'm not sure you can be nothing and also have a standard for getting better.
Re: I am nothing
#17An oversimplification suffering = your self image vs perception of reality self The argument goes that man is a prisoner of his self image. This self image is a mixture of his desires, wants, tastes, hopes, fears.... This can be seen as a self image that arises out of conditioning by the society and self. You are like a frog in the well and imagine the well to be the universe. You are limited and shaped by the well.…
Re: I am nothing
#18This is a major component of Christianity. (I'm not preaching here) I thought it was interesting that the non religious world is figuring out things that have been core teachings for the last 2800 years. In the christian world, it is called "taking yourself off the throne and putting another entity on it". The entity that gets put on it is variable, but the constant is that you are not on it.
Re: I am nothing
#19On the one hand, he says, "if we aren't changing for the better, then we are just slowly decaying," suggesting that there is such a thing as "better." On the other hand, he talks about "returning to zero expectations" and being "nothing." I conclude that Paul wants to be a better nothing. Or possibly that he is slowly decaying. I'm not sure you can be nothing and also have a standard for getting better.
Re: I am nothing
#20This is a major component of Christianity. (I'm not preaching here) I thought it was interesting that the non religious world is figuring out things that have been core teachings for the last 2800 years. In the christian world, it is called "taking yourself off the throne and putting another entity on it". The entity that gets put on it is variable, but the constant is that you are not on it.
Paul is I think advocating people to mentally distance their selves from roles or identity-classes, like straight, Christian, or atheist. The Christian throne metaphor advocates for centering or focusing on something other than the self, while entirely allowing for roles or identity classes.