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How can we break our addiction to contempt?

freakonomics.com

41–50 of 212 posts

Re: How can we break our addiction to contempt?

#41

What's the Matter with Kansas? is a lovely example of contempt disguised as gentle inquiry, with a touch of worry over another, and it starts even with the title itself. "Why those poor, naive, uneducated conservatives in the flyover states, they simply do not understand that they are voting against their own interests." It's concern-trolling with a mask of pity. Once you begin looking for it, you can see it more and…

I can't help but think this sense is so prevalent on 'The Left' because they have established an image for themselves that is rational, empathetic, and humanist above all else. They actively frame their positions and actions in terms of "justice" and "fairness". They love to declare that "Reality has a well known liberal bias" and frame people who see the world different as rejecting reality itself. With motivations…

I mean...it's not 'The Left' that's pushing the 'fake news' and 'alternate facts' agenda when they come up against anything they disagree with...

Re: How can we break our addiction to contempt?

#42
post #38
post #34

What's notable is where you can see reality come crashing into people who treat policy like it's a simple team sport. COVID doesn't care about your feelings, and the very real impact of higher infection rates and lower vaccination coverage is demonstrating who exactly has so dug-in on their position so far that they've become utterly disconnected from reality.

That doesn't necessarily break with my reasoning, right? They might still actually think that the vaccines are worse than the disease. Obviously they're wrong, and they should get vaccinated, but they might be fundamentally "good" but also misguided people. I have my own hypothesis about the COVID vaccine denialism in particular, but I am afraid that it might come off as a bit too political for HN and Dang would lock…

The challenge is that historically the political mainstream has been endlessly assuming good faith on obvious bad actors, to the point that Trump's obvious racism was controversial to point out because he didn't literally dress up as a Klansman wielding a noose.

As a reaction to this problem you see the basic approach that the social justice wing has basically declared that intent doesn't matter. No more excuses.

And I'm getting to agree with them. If somebody is doing something destructive and the stakes are high, wasting time being nice about their feelings seems thoroughly counterproductive. COVID has made this problem deafeningly loud - whether the bad actors are crazy or grifters or misguided, polite deference to them on grave matters gets people killed.

Re: How can we break our addiction to contempt?

#43
post #20

At some level I will be a permanent victim of movies and media, and as such there are absolutely politicians that I hate, but I've been trying to acknowledge to myself that, generally speaking, most of their voters mean well [1], even if they are voting for politicians that I think are disgusting. As such, I've tried to not "hate" them, even if I don't particularly like a good chunk of them either. [1] Though I have…

I'm not so sure about meaning well. If you read https://www.slatestarcodexabridged.com/I-Can-Tolerate-Anythi... , it feels like there's a lot of decisions nowadays that's taken because it will hurt/offend the "other team", with post-facto justification why the decision benefits "me/our side". It seems like people have been losing their pride in their selves that now they're invested in their "football teqm" winning i…

Well, they take the perspective that the "other team" is hurting the country, so hurting them helps the country.

Almost all evil comes from the over-application of morality. "My team is good, and their team is bad, and it is good to hurt bad people."

The problem is that democracy depends on cooperation. If you insist on winning at all costs, the other side adopts your tactics and it becomes a no-holds barred power struggle.

Democracy is in short a system where people can struggle for power without killing or unjustly imprisoning each other.

Re: How can we break our addiction to contempt?

#44
post #20

At some level I will be a permanent victim of movies and media, and as such there are absolutely politicians that I hate, but I've been trying to acknowledge to myself that, generally speaking, most of their voters mean well [1], even if they are voting for politicians that I think are disgusting. As such, I've tried to not "hate" them, even if I don't particularly like a good chunk of them either. [1] Though I have…

It might help to see it as class based. I know I started to feel better about myself when I realized that, being well educated and in tech, I was part of the upper class in the US and it's not good to look down on those who are not.

Re: How can we break our addiction to contempt?

#45
post #33

Earlier quoted context omitted.

It's nice to know the actual factual content of "What's The Matter With Kansas" is completely irrelevant. It doesn't matter who's correct, it matters who hurt their feelings. Which is pretty consistent - conservatives have become utterly disconnected from reality, and their absurd COVID policy has demonstrated what happens when reality doesn't give a crap how you feel.

See, there's that contempt again. You should know that this is what began to pry me away from being your basic leftist template. I said, "Wow, I better make sure I am not voting against my own interests. Wouldn't I feel like a fool if I supported people who had contempt for me." After that, I would hear "Ugh, men are awful" in a curious new light. Or someone would say "White people ruin everything" and I would realiz…

Again, you're talking about feelings instead of policy. About "contempt" instead of dollars and rights and lives.

I can't help but see this as every bit as ridiculous as the anti-vaxxers who dig their heels in even as the people around them are dying, because they don't want to give in to The Left on vaccines.

Re: How can we break our addiction to contempt?

#46

"Arthur Brooks is an economist who for 10 years ran the American Enterprise Institute, one of the most influential conservative think tanks in the world. He has come to believe there is only one weapon that can defeat our extreme political polarization: love." ... in other words, we're all doomed.

I hope this is a signal that Brooks has turned to activism and is working to spread the message of love within his party. I eagerly await examples of his success and wish him all the best.

Re: How can we break our addiction to contempt?

#47
How can one break an addiction to contempt? The answer is dead simple.

Follow the Prince of Peace.

> Living the New Life

> Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.

> But that is not how you learned about the Messiah, assuming you heard about Him and were taught by Him, because the truth is in Jesus. You took off your former way of life, the old self that is corrupted by deceitful desires; you are being renewed in the spirit of your minds; you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.

> Since you put away lying, Speak the truth, each one to his neighbor, because we are members of one another. Be angry and do not sin. Don’t let the sun go down on your anger, and don’t give the Devil an opportunity. The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need. No foul language is to come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. And don’t grieve God’s Holy Spirit. You were sealed by Him for the day of redemption. All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.

- Ephesians 4:17-32 (HCSB)

I realize some of the people who might see this have had bad experiences with so-called Christians. I was a staunch Atheist for the vast, VAST majority of my life, specifically because of how some so-called "believers" had treated me when I was very young. I hated Christians so much I scared a preacher half to death, threatened to beat him up, and got him to run away in tears.

My own contempt, my rage, my unbridled hatred for people was off the charts. Anyone who didn't agree with me 100% on everything was an idiot, and I was not afraid to tell them so.

I'm saying all of this to say, if you resent me writing all of this, I get it. I really do. On a fundamental level, I understand that anger. But if you feel like you want to know the only answer to how to turn away from letting those controlling, destructive emotions from ruling your life; this anger that we all seem to be under the thumb of, then there is a very clear, obvious answer: God

Not just mere acknowledgement, or even a reverence for Him, but a stout willingness to obey His commandments and follow His teachings.

There's only one religion that tells you not just that it's wrong to murder, but that to hate someone in your heart is murder, and worthy of the same punishment. There is only one that holds everyone to that level of accountability.

Think it over.

Re: How can we break our addiction to contempt?

#48
post #33

Earlier quoted context omitted.

It's nice to know the actual factual content of "What's The Matter With Kansas" is completely irrelevant. It doesn't matter who's correct, it matters who hurt their feelings. Which is pretty consistent - conservatives have become utterly disconnected from reality, and their absurd COVID policy has demonstrated what happens when reality doesn't give a crap how you feel.

See, there's that contempt again. You should know that this is what began to pry me away from being your basic leftist template. I said, "Wow, I better make sure I am not voting against my own interests. Wouldn't I feel like a fool if I supported people who had contempt for me." After that, I would hear "Ugh, men are awful" in a curious new light. Or someone would say "White people ruin everything" and I would realiz…

I guess I just don't care enough about whether or not a person, party, or politician has contempt for me. Whoever has the policy that will be best for the country and the population overall. (With the understanding that my best interests are not always the best interests of the overall country / population...)

Re: How can we break our addiction to contempt?

#49
post #41

Earlier quoted context omitted.

I can't help but think this sense is so prevalent on 'The Left' because they have established an image for themselves that is rational, empathetic, and humanist above all else. They actively frame their positions and actions in terms of "justice" and "fairness". They love to declare that "Reality has a well known liberal bias" and frame people who see the world different as rejecting reality itself. With motivations…

I mean...it's not 'The Left' that's pushing the 'fake news' and 'alternate facts' agenda when they come up against anything they disagree with...

Likewise, it isn't the left's fault that conservatives routinely do deny real reporting on real events that actually happened as being reported by a liberal bias.

Re: How can we break our addiction to contempt?

#50

What's the Matter with Kansas? is a lovely example of contempt disguised as gentle inquiry, with a touch of worry over another, and it starts even with the title itself. "Why those poor, naive, uneducated conservatives in the flyover states, they simply do not understand that they are voting against their own interests." It's concern-trolling with a mask of pity. Once you begin looking for it, you can see it more and…

> What's the Matter with Kansas? is a lovely example of contempt disguised as gentle inquiry, with a touch of worry over another, and it starts even with the title itself

On the contrary. The title is from the 19th century, from an editorial asking why the populists in Kansas were so left wing, something the book goes into detail about in the second chapter.

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