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The Science of the Benefits of Religion

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Re: The Science of the Benefits of Religion

#141

Earlier quoted context omitted.

> What exactly about secular humanism has caused this social problem? Do you have some research that indicates that walking away from "parental obligations" is in any way influenced by religious belief? Religion (speaking about Christianity here, but Islam is similar) prioritizes marriage and family within the traditional two parent structure. Organized religion provides a framework for pressuring people to confirm t…

This is an interesting and well thought out response but I have a few issues with it: > Secular humanism, by contrast, emphasizes development of the self, and discourages social enforcement of moral norms I don't think this statement is true. For example, secular society provides the legal framework that reinforces the social practice of marriage. > single parenthood rates is the single factor most highly correlated…

> For example, secular society provides the legal framework that reinforces the social practice of marriage.

Huh? The legal framework around marriage as it currently exists in the secular society of USA does exactly opposite. After no-fault divorce became an option, and as legally sanctioned child support system was set in place, incentive to get and stay married became much diminished.

> Poverty is a much bigger driver behind low economic mobility. Poor people in the west tend to have less stable family structures, it has nothing to do with social norms and everything to do with money.

If it was about wealth, the family structures in rural Bangladesh would be complete disaster, as the people there are much, much poorer than what passes as “poverty” in the States. Americans with income at federal poverty threshold enjoy material wealth that most Bangladeshi can only dream of, and that’s before you consider government transfers, which boost real consumption of poor Americans by 25-50% beyond what their wage income would allow them. Nevertheless, families in Bangladesh are strong, and families of poor Americans are highly dysfunctional. Why is it so?

Moreover, most poor Americans are poor precisely because their families are dysfunctional. In America, poverty among people who are married, have not had children before marriage, and who have a full time job (even minimum wage one) is very rare. It’s not poverty that causes dysfunctional families, it’s dysfunctional families that cause poverty.

> Utah has a higher GDP per capita but I'm not sure you can ascribe that to religious practices. It might be just because Utah is better farmland than (say) Nevada.

Given that agriculture contributes less than 1% to Utah GDP, I consider it highly unlikely to be relevant.

Re: The Science of the Benefits of Religion

#142

Earlier quoted context omitted.

You think that doing good only because you are being watched is a good value to have? IF yes, then please, by all means, continue believing in your god if that's all that keeps you from raping and killing people. Atheists do good because it's the right thing to do. You seem to do it because you are afraid of getting punished.

>You think that doing good only because you are being watched Never said "only because" of being watched. Being watched is an added measure. > Atheists do good because it's the right thing to do Many atheists, from personal experience, most don't really care to do good when no one's watching. Not saying it applies to all atheists, but for many. It's simply not rational. Why do good? For "karma"? So, the atheist has r…

Human psyche is not rational. Reason takes work that most are not willing to invest in most of the time, regarding most things. Not even scientists, whose job is to be rational about things, live their lives fully rationally, or even "50+% rationally". Yes, it's not rational to feel good when doing good things for someone. Yet, most people do feel good when doing good things for someone. It's called empathy. And while that feeling is not rational, it is very handy. I don't see how you could have humanity as we know it without it. Whatever the reason for its existence, I'm glad that it exists. Who knows, maybe that's just the anthropic principle in action here? Maybe without it, you really wouldn't have humanity to wonder about it.

Re: The Science of the Benefits of Religion

#143

So much of the US population cruises along unconsciously on an implicit set of Judeo-Christian values and morals. Increasingly many citizens claim to have left religion behind and subscribe to an exclusively scientific worldview, but the majority of their upstanding behavior still stems from religious beliefs. Pressed to reveal its true character, a purely scientific worldview produces no inherent sense of meaning, m…

> evolutionary hunter-gatherer behavior and other various strains of pseudo-scientific bullshit, but all of those are equally as faith-bound as religion given that there is no possible way to devise reasonable (or ethical) experimentation on how past humanity

What past humanity? There are hunter gatherer bands roaming around the Amazon right now. They seem to exhibit at least as much "upstanding behavior" as the evangelicals sloshing around the US.

Scandinavia is fairly secular and has many nice attributes, the US is off the charts in terms of religion, violent behavior, gun deaths etc. I don't see how irrational beliefs about burning bushes, virgin births, walking on water, resurrections result in "upstanding behavior". If this were the case evangelicals would be the epitome of "upstanding behavior", but they are not.

Re: The Science of the Benefits of Religion

#144
post #55

One of the more profound statements I once heard on the problem with modern secular philosophy was this throwaway comment I read online years ago: "Creationism is true if it will keep my kids off oxycontin." (I'm guessing the poster was from the rural Midwestern US.) I'm not saying I agree with that statement, but I can see where they are coming from. I found it to be one of the more profoundly honest and deep statem…

Secular philosophy has failed to produce enough value for ordinary people living ordinary lives embedded in the ordinary matrix of threats and opportunities presented by every day life. Religion has done that for thousands of years.

There are zillions of ordinary people living ordinary lives all over the world who are largely areligious, especially in industrialized countries so this doesn't seem very accurate beside coming off as somewhat condescending. Additionally, for most ordinary people over many of the thousands of years in question, participation in the dominant religion of the time and place was compulsory.

Re: The Science of the Benefits of Religion

#145
post #48

But if we remove the theology—views about the nature of God, the creation of the universe, and the like—from the day-to-day practice of religious faith, the animosity in the debate evaporates. Of course, then it's no longer a religion. It's a social organization. It seems to be quite possible to overdose on religion. Some religions do that as policy, as a form of brainwashing. The religions with mandatory prayer seve…

My experience with Buddhism was that theology was very much not the point, but most people still consider it a religion.

Re: The Science of the Benefits of Religion

#146
post #55

One of the more profound statements I once heard on the problem with modern secular philosophy was this throwaway comment I read online years ago: "Creationism is true if it will keep my kids off oxycontin." (I'm guessing the poster was from the rural Midwestern US.) I'm not saying I agree with that statement, but I can see where they are coming from. I found it to be one of the more profoundly honest and deep statem…

>>>> "Creationism is true if it will keep my kids off oxycontin."

The thing is, it won't.

Re: The Science of the Benefits of Religion

#147

So much of the US population cruises along unconsciously on an implicit set of Judeo-Christian values and morals. Increasingly many citizens claim to have left religion behind and subscribe to an exclusively scientific worldview, but the majority of their upstanding behavior still stems from religious beliefs. Pressed to reveal its true character, a purely scientific worldview produces no inherent sense of meaning, m…

Science deals with “is” and thus cannot answer “ought”, which has to come from elsewhere, but moral precepts don't need to come from religion (and arguably ultimately don’t, instead, religions are invented as rationalizations and tools for communicating moral principles rather than existing independently and providing them.)

Re: The Science of the Benefits of Religion

#148
post #55

One of the more profound statements I once heard on the problem with modern secular philosophy was this throwaway comment I read online years ago: "Creationism is true if it will keep my kids off oxycontin." (I'm guessing the poster was from the rural Midwestern US.) I'm not saying I agree with that statement, but I can see where they are coming from. I found it to be one of the more profoundly honest and deep statem…

Secular philosophy (including science) and religion address different concerns, and can coexist cooperatively so long as there is a willingness on both sides to do so. The first step in that cooperation is to put aside the question of which side is not cooperating.

Re: The Science of the Benefits of Religion

#149
This is a challenging article. To paraphrase, it suggests that a suite of religious practices have been shown to have real world benefits. The author suggests that scientists should overcome their personal allergy to religion and instead trust the data. He suggests the compromise of rejecting the "theology" of the religion, presumably because it is "unscientific", and instead focusing on the empirically observable physical social practices.

I agree with him, but suggest a few further considerations. Wouldn't a truly open minded scientist be forced to consider that the real world impact of religious practice is evidence (not necessarily proof) for the causal effect of something that is outside of empirical measurement? Only a mind that has the improvable a-priori belief in physicalism could reject this possibility. A commitment to physicalism is not itself provable by science, and therefore is merely a religious belief, although it is disguised and subconscious most of the time so we don't notice.

And how does he think that we can decouple the "theology" of the religion from the practices? Could a hall full of strangers start swaying together like in the Jewish Shuckle, feel the same unity felt by the synagogue? What came first, the theology or the swaying? This sounds like a cargo cult mentality, where by imitating the behavior of the rich, you, too can become rich. Even if it worked a little bit, it's hard to imagine that it could become popular or last. I think team sports played in Stadiums is the best imitation we have so far, and even that is only sustained by a narrative ("your" team "battling" an "enemy" team).

It would be interesting to see if an idiosyncratic hodge-podge of different rituals cobbled together from various religions could ever work. As far as I can tell, that is exactly what New Age religion is, and that is far from impressive.

The way forward is to stop and re-think the blind philosophical pre-commitments of our day, which are a slowly eroding set of modernist beliefs from the Enlightenment era. This gave us a dualistic world view, with the complete separation of a "spiritual" and "physical" realm. As science is built to only examine the physical, it naturally produces confirmation bias that there is no "spiritual" and gradually we went from dualism to believing only in the "physical". It is this erroneous background assumption which leads us to misunderstand what scripture even means when it talks about heaven/earth and angels and other "spiritual" beings.

https://thesymbolicworld.com/articles/how-the-scientific-rev...

https://www.youtube.com/watch?v=zXOdlIXDsr8&t=0s

Re: The Science of the Benefits of Religion

#150
post #144
post #55

One of the more profound statements I once heard on the problem with modern secular philosophy was this throwaway comment I read online years ago: "Creationism is true if it will keep my kids off oxycontin." (I'm guessing the poster was from the rural Midwestern US.) I'm not saying I agree with that statement, but I can see where they are coming from. I found it to be one of the more profoundly honest and deep statem…

Secular philosophy has failed to produce enough value for ordinary people living ordinary lives embedded in the ordinary matrix of threats and opportunities presented by every day life. Religion has done that for thousands of years. There are zillions of ordinary people living ordinary lives all over the world who are largely areligious, especially in industrialized countries so this doesn't seem very accurate beside…

The value system (and its underlying philosophical premises) which is being perpetuated by the society in which those areligious people live was crafted by religious tradition.

> Additionally, for most ordinary people over many of the thousands of years in question, participation in the dominant religion of the time and place was compulsory.

This is kind of a weird statement; for most of human history there was no line between religion and culture. So if participation in human culture is "compulsory" then I suppose you are technically correct, but then your statement is vacuously true.

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