> If you believe some god to have created all things then how can there be free will, that would denote something from the outside, some source of entropy not under the control of the creator. If it is under control of the creator the it is not true entropy and everything is determined ultimately by the creator.
Yeah, that's one way to look at it. There's also philosophies of what exactly is "self" and where its boundaries lie. One take is that if "God lives within us" then even if the universe is entirely deterministic, our decisions are governed by our own internal mechanisms (hence it's "free will" in the sense that we exclusively "own" those mechanisms, as opposed to them being influenced by outside factors). Another related view is the notion of relativity (i.e. "my reality is not your reality and definitions are inherently tied to each person's relative consciousness because without consciousness there are no definitions". This second notion cuts pretty close to the heart of why arguments between christians and atheists often break down: if they are talking about two completely distinct, mutually-exclusive realities (as it is perceived by each individual), there's really no way to reach a compromise.
There's a variety of interpretations of free will in that context, some simple and fatalist (e.g. immutable, inescapable fate), some quite a bit more creative ("God gave us free will because He loves us and He weeps when we use it to do bad things, yet everything is part of His grand plan"). I don't always see these interpretations as necessarily internally inconsistent. Some definitely are literally nonsensical or highly metaphorical, but some just take a bit more effort to appreciate. At times, it's an exercise in realizing whether I'm being overly pedantic over some philosophical minutia and extrapolating aversion to the entire belief system.
Rather than rejecting entire ideologies at face value, I enjoy looking for common ground between different ideologies or ways to reconcile ideas because religions come packaged w/ moral frameworks and I think the moral aspect is an ignored but key thing if one hopes to talk to religious people about controversial topics in a productive manner.